SEV Biblia, Chapter 12:9
¿Por qué pues tuviste en poco la palabra del SEÑOR, haciendo lo malo delante de sus ojos? A Urías heteo heriste a cuchillo, y tomaste por tu mujer a su mujer, y a él mataste con el cuchillo de los hijos de Amón.
Clarke's Bible Commentary - 2 Samuel 12:9
Verse 9. Thou hast killed Uriah] THOU art the MURDERER, as having planned his death; the sword of the Ammonites was THY instrument only.
John Gill's Bible Commentary
Ver. 9. Wherefore hast thou despised the commandment of the Lord, to do evil in his sight ? etc.] The commandment referred to is the law of God, particularly the sixth and seventh precepts of it, ( Exodus 20:13,14); which David had shown no regard unto, and by his breaking them had slighted and despised them: thou hast killed Uriah the Hittite with the sword ; and so had despised and broken the sixth command, ( Exodus 20:13); for though he had not taken away his life with his own hand, he had plotted and contrived it, and had given orders to put him in such a position as would issue in it: and hast taken his wife [to be] thy wife ; after he had defiled her, being another man’s wife, and had taken such unlawful methods to make her his wife, whereby he had despised and broken both the sixth and the seventh commands, ( Exodus 20:13,14): and hast slain him with the sword of the children of Ammon ; though he had not put him to death with his own sword, he had done that which was as bad or worse in some respects, he had exposed him to the sword of the Ammonites, by which it was taken away; and not his only, but that of some of the Israelites also, which gave that uncircumcised people reason to triumph over the children of Israel, and even to blaspheme the God of Israel.
Matthew Henry Commentary
Verses 1-14 - God will not suffer his people to lie still in sin. By this parabl Nathan drew from David a sentence against himself. Great need there is of prudence in giving reproofs. In his application, he was faithful. He says in plain terms, Thou art the man. God shows how much he hates sin even in his own people; and wherever he finds it, he will not let it go unpunished. David says not a word to excuse himself or make light of his sin, but freely owns it. When David said, I have sinned, and Natha perceived that he was a true penitent, he assured him his sin wa forgiven. Thou shalt not die: that is, not die eternally, nor be for ever put away from God, as thou wouldest have been, if thou hadst no put away the sin. Though thou shalt all thy days be chastened of the Lord, yet thou shalt not be condemned with the world. There is thi great evil in the sins of those who profess religion and relation to God, that they furnish the enemies of God and religion with matter for reproach and blasphemy. And it appears from David's case, that eve where pardon is obtained, the Lord will visit the transgression of his people with the rod, and their iniquity with stripes. For one momentar gratification of a vile lust, David had to endure many days and year of extreme distress.
Original Hebrew
מדוע 4069 בזית 959 את 853 דבר 1697 יהוה 3068 לעשׂות 6213 הרע 7451 בעינו 5869 את 853 אוריה 223 החתי 2850 הכית 5221 בחרב 2719 ואת 853 אשׁתו 802 לקחת 3947 לך לאשׁה 802 ואתו 853 הרגת 2026 בחרב 2719 בני 1121 עמון׃ 5983
