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  • PARALLEL BIBLE - Amos 6:13

    CHAPTERS: Amos 1, 2, 3, 4, 5, 6, 7, 8, 9     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14




    King James Bible - Amos 6:13

    Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?

    World English Bible

    you who rejoice in a thing of nothing, who say, 'Haven't we taken for ourselves
    horns by our own strength?'

    Douay-Rheims - Amos 6:13

    Can horses run upon the rocks, or can any one plough with buffles? for you have turned judgment into bitterness, and the
    fruit of justice into wormwood.

    Webster's Bible Translation

    Ye who rejoice in a thing of naught, who say, Have we not taken to us
    horns by our own strength?

    Original Hebrew

    8055 ללא 3808 דבר 1697 האמרים 559 הלוא 3808 בחזקנו 2392 לקחנו 3947 לנו  קרנים׃ 7161  

    Treasury of Scriptural Knowledge

    VERSE (13) -
    Ex 32:18,19 Jud 9:19,20,27; 16:23-25 1Sa 4:5 Job 31:25,29

    SEV Biblia, Chapter 6:13

    Los que os alegráis en nada; los que decís: ¿No nos hemos adquirido cuernos con nuestra fortaleza?

    Clarke's Bible Commentary - Amos 6:13

    Verse 13. Ye which
    rejoice in a thing of naught] In your idols: for an idol is nothing in the world.

    Have we not taken to us horns] We have arrived to power and dignity by our strength. Horns were the symbols of power and authority. So Horace:- Vina parant animos: tum pauper cornua sumet.

    "Wine repairs our strength, and furnishes the poor with horns." At such times they think themselves as great as the greatest.

    John Gill's Bible Commentary

    Ver. 13. Ye which rejoice in a thing of nought , etc.] In their wealth and riches, which are things that are not, because of the uncertainty of them; and, in comparison of true riches, have no solidity and substance in them, ( Proverbs 23:5); or in any of the things of this world, the lusts of it, the honours of it, human wisdom or strength; all are things of nought, of no worth, give no satisfaction, and are of no continuance, and not to be gloried in, ( Jeremiah 9:23); or in their idols, for an idol is nothing in the world, ( 1 Corinthians 8:4); and yet they rejoiced in them, ( Acts 7:41); or in their own works of righteousness, as men of a pharisaical temper do, as these people were; these indeed are something, when done in obedience to the will of God, and according to that, and from right principles, and in the exercise of faith and love, and with a view to the glory of God, and as they are evidences of true grace, and profitable to men, and tend to glorify God, and serve the interest of religion; but they are things of nought, and not to be rejoiced and gloried in, in the business of justification before God, and in the affair of salvation: the same may be said of a mere outward profession of religion depended on, and all external rites and ceremonies, or submission to outward ordinances, whether legal or evangelical. The phrase may be rendered, “in that which is no word” f177 ; is not the word of God, nor according to it; indeed everything short of Christ and his righteousness, and salvation by him, are things of nought, and not to be rejoiced in, ( Philippians 3:3-5 4:4); which say, have we not taken to us horns by our own strength ? by which we have pushed our enemies, got victory over them, and obtained power, dominion, and authority; all which horns are an emblem of. So Sanchoniatho says, Astarte put upon her own head a bull’s head, as an ensign of royalty, or a mark of sovereignty; by which, as Bishop Cumberland thinks, is plainly meant the bull’s horns, since it is certain that a horn, in the eastern languages, is an emblem or expression noting royal power, as in ( 1 Samuel 2:10); and in other places; (see Daniel 7:24); thus the kings of Egypt wore horns, as Diodorus relates; and perhaps for the same reason the Egyptians adorned Isis with horns f180 . And all this they ascribed not to God, but to themselves. The Targum interprets “horns” by riches; but it rather signifies victory f181 , and power and government, which they took to themselves, and imputed to their own strength, valour, and courage: very probably here is an allusion to their ensigns, banners, shields, or helmets, on which horns might be figured or engraven, being the arms of Ephraim, the son of Joseph, the chief of the ten tribes, who are here spoken of Ephraim is often put for the ten tribes, or the kingdom of Israel; and Joseph, whose son he was, “his glory [was] like the firstling of a bullock, [and] his horns” are said to be like “the horns of unicorns: with them”, it is promised, “he shall push the people together, to the ends of the earth, and they are the ten thousands of Ephraim, and they are the thousands of Manasseh”, ( Deuteronomy 33:17); and it may be, as the lion seems to be the ensign of the tribe of Judah, to which he is by Jacob compared; so the ox or the unicorn might be the ensign of the tribe of Ephraim: and so the ancient Jews, as Aben Ezra on ( Numbers 2:2); observes, say, that the form of a man was on the standard of Reuben; and the form of a lion on the standard of Judah; and the form of an ox on the standard of Ephraim, etc. and others of them say that the standard of Joseph was dyed very black, and was figured for the two princes of Ephraim and Manasseh; upon the standard of Ephraim was figured an ox, because “the firstling of a bullock”; and on the standard of Manasseh was figured an unicorn, because “his horns are like the horns of unicorns”. Now the Israelites, or those of the ten tribes, at the head of which Ephraim was, set up their banners, not in the name of the Lord, but in their own strength; and attributed their conquests and dominions to their own conduct and courage, the horns of their own strength, and not to God f183 . And this also is the language of such persons, who ascribe regeneration and conversion, faith, repentance, the cleansing of a man’s heart, and the reformation of his life, yea, his whole salvation, to the power and strength of his free will, when man has no strength at all to effect any of these things; these are all vain boasts, and very disagreeable and offensive to the Lord; and for such like things persons stand here reproved by him, and threatened with woes; for woe must be here supplied from ( Amos 6:1).

    Matthew Henry Commentary

    Verses 8-14 - How dreadful, how
    miserable, is the case of those whose eternal rui the Lord himself has sworn; for he can execute his purpose, and non can alter it! Those hearts are wretchedly hardened that will not be brought to mention God's name, and to worship him, when the hand of God is gone out against them, when sickness and death are in their families. Those that will not be tilled as fields, shall be abandone as rocks. When our services of God are soured with sin, his providence will justly be made bitter to us. Men should take warning not to harde their hearts, for those who walk in pride, God will destroy __________________________________________________________________

    Original Hebrew

    השׂמחים 8055 ללא 3808 דבר 1697 האמרים 559 הלוא 3808 בחזקנו 2392 לקחנו 3947 לנו  קרנים׃ 7161  

    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14


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