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PARALLEL BIBLE - Amos 6:3


CHAPTERS: Amos 1, 2, 3, 4, 5, 6, 7, 8, 9     

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King James Bible - Amos 6:3

Ye that put far away the evil day, and cause the seat of violence to come near;

World English Bible

Those who put far away the evil day, and cause the seat of violence to come near;

Douay-Rheims - Amos 6:3

You that are separated unto the evil day: and that approach to the throne of iniquity;

Webster's Bible Translation

Ye that put far away the evil day, and cause the seat of violence to come near;

Original Hebrew

המנדים
5077 ליום 3117 רע 7451 ותגישׁון 5066 שׁבת 7675 חמס׃ 2555

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VERSE (3) -
Am 5:18; 9:10 Ec 8:11 Isa 47:7; 56:12 Eze 12:22,27 Mt 24:48 1Th 5:3

SEV Biblia, Chapter 6:3

Los que dilatáis el día malo, y acercáis la silla de iniquidad;

Clarke's Bible Commentary - Amos 6:3

Verse 3. Ye that put
far away the evil day] Wo to you who will not consider the day of approaching vengeance; but continue in your iniquity, and harden your hearts. Ye bring your iniquities nearer, and still suppose your punishment to be at a greater distance.

John Gill's Bible Commentary

Ver. 3. Ye that put
far away the evil day , etc.] The day of Israel’s captivity, threatened by, the Lord, and prophesied of by the prophets; by this prophet, and by Hoshea and others: this they endeavoured to put out of their minds and thoughts, and supposed it to be at a great distance, yea, hoped it never would be; and like the Jews, with respect to their captivity, and the destruction of their city, said it was not near, but prolonged, yea, would never come to pass, ( Ezekiel 11:3 12:22); so some men put far from them the day of death; which though to a good man is better than the day of his birth, yet to a wicked man is an evil and terrible day; he do not care to hear or speak, or think of it, lest it should dampen his carnal joys and pleasures: as also the day of Christ’s coming to judgment; which though a good man hastens to in his affections, desires, and prayers, wicked men set at the greatest distance, yea, scoff at it, as believing it never will be, and to show that they are in no pain or uneasiness about it; (see Isaiah 56:12) ( Matthew 24:48 2 Peter 3:4-12). The Vulgate Latin version renders it, “who are separated to the evil day”; appointed to it; foreordained to this condemnation; destined to ruin and destruction for their sins; (see Proverbs 16:4); and cause the seat of violence to come near ; boldly venture upon the commission of acts of injustice, rapine, and violence, on a presumption the evil day threatened will never come; or place themselves on the bench in courts of judicature, and there, without any manner of concern, commit the greatest acts of unrighteousness, as believing they shall never be called to an account for them by God or man.

Matthew Henry Commentary

Verses 1-7 - Those are looked upon as doing well for themselves, who do well for their bodies; but we are here told what their ease is, and what their woe is. Here is a description of the
pride, security, and sensuality for which God would reckon. Careless sinners are every where in danger but those at ease in Zion, who are stupid, vainly confident, an abusing their privileges, are in the greatest danger. Yet many fanc themselves the people of God, who are living in sin, and in conformit to the world. But the examples of others' ruin forbid us to be secure Those who are set upon their pleasures are commonly careless of the troubles of others, but this is great offence to God. Those who place their happiness in the pleasures of sense, and set their hearts upo them, shall be deprived of those pleasures. Those who try to put the evil day far from them, find it nearest to them.


Original Hebrew

המנדים 5077 ליום 3117 רע 7451 ותגישׁון 5066 שׁבת 7675 חמס׃ 2555


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

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