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  • PARALLEL BIBLE - Ecclesiastes 1:18


    CHAPTERS: Ecclesiastes 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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    King James Bible - Ecclesiastes 1:18

    For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

    World English Bible

    For in much wisdom is much grief; and he who increases knowledge increases sorrow.

    Douay-Rheims - Ecclesiastes 1:18

    Because In much wisdom there is much indignation: and he that addeth knowledge, addeth also labour.

    Webster's Bible Translation

    For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

    Original Hebrew

    כי
    3588 ברב 7230 חכמה 2451 רב 7227 כעס 3708 ויוסיף 3254 דעת 1847 יוסיף 3254 מכאוב׃ 4341

    Treasury of Scriptural Knowledge

    VERSE (18) -
    Ec 2:15; 7:16; 12:12,13 Job 28:28 1Co 3:18-20 Jas 3:13-17

    SEV Biblia, Chapter 1:18

    Porque en la mucha sabiduría hay mucha tristeza; y quien añade ciencia, añade dolor.

    Clarke's Bible Commentary - Ecclesiastes 1:18

    Verse 18. For in much
    wisdom is much grief - The more we know of ourselves the less satisfied shall we be with our own hearts; and the more we know of mankind the less willing shall we be to trust them, and the less shall we admire them.

    Be that increaseth knowledge increaseth sorrow. - And why so? Because, independently of God, the principal objects of knowledge are natural and moral evils.

    The Targum gives a curious paraphrase here: "The man who multiplies wisdom, when he sins and is not converted to repentance, multiplies the indignation of God against himself; and the man who adds science, and yet dies in his childhood, adds grief of heart to his relatives." A man in science; a foolish child in conduct. How pained must they be who had the expense of his education! But there are many men- children of this sort in every age and country.


    John Gill's Bible Commentary

    Ver. 18. For in much wisdom [is] much grief , etc.] In getting it, and losing it when it is gotten: or “indignation” f45 , at himself and others; being more sensible of the follies and weakness of human nature; and he that increaseth knowledge increaseth sorrow : for, the more he knows, the more he would know, and is more eager after it, and puts himself to more pains and trouble to acquire it; and hereby becomes more and more sensible of his own ignorance; and of the difficulty of attaining the knowledge he would come at; and of the insufficiency of it to make him easy and happy: and besides, the more knowledge he has, the more envy it draws upon him from others, who set themselves to oppose him, and detract from his character; in short, this is the sum of all human knowledge and wisdom, attained to in the highest degree; instead of making men comfortable and happy, it is found to be mere vanity, to cause vexation and disquietude of mind, and to promote grief and sorrow. There is indeed wisdom and knowledge opposite to this, and infinitely more excellent, and which, the more it is increased, the more joy and comfort it brings; and this is wisdom in the hidden part; a spiritual and experimental knowledge of Christ, and of God in Christ, and of divine and evangelical truths; but short of this knowledge there is no true peace, comfort, and happiness. The Targum is, “for a man who multiplies wisdom, when he sins and does not turn by repentance, he multiplies indignation from the Lord; and he who increases knowledge, and dies in his youth, increases grief of heart to those who are near akin to him.”

    Matthew Henry Commentary

    Solomon shows that all human things are vain. (Eccl. 1:1-3) Man's toi and want of satisfaction. (Eccl. 1:4-8) There is nothing new. (Eccl 1:9-11) The vexation in pursuit of knowledge. (Eccl. 1:12-18)

    Eccl. 1:1-3 Much is to be learned by comparing one part of Scriptur with another. We here behold Solomon returning from the broken an empty cisterns of the world, to the Fountain of living water; recordin his own folly and shame, the bitterness of his disappointment, and the lessons he had learned. Those that have taken warning to turn and live should warn others not to go on and die. He does not merely say all things are vain, but that they are vanity. VANITY OF VANITIES, ALL I VANITY. This is the text of the preacher's sermon, of which in thi book he never loses sight. If this world, in its present state, wer all, it would not be worth living for; and the wealth and pleasure of this world, if we had ever so much, are not enough to make us happy What profit has a man of all his labour? All he gets by it will no supply the wants of the soul, nor satisfy its desires; will not aton for the sins of the soul, nor hinder the loss of it: what profit wil the wealth of the world be to the soul in death, in judgment, or in the everlasting state?

    Eccl. 1:4-8 All things change, and never rest. Man, after all his labour, is no nearer finding rest than the sun, the wind, or the current of the river. His soul will find no rest, if he has it not from God. The senses are soon tired, yet still craving what is untried.

    Eccl. 1:9-11 Men's hearts and their corruptions are the same now as in former times; their desires, and pursuits, and complaints, still the same. This should take us from expecting happiness in the creature, an quicken us to seek eternal blessings. How many things and persons i Solomon's day were thought very great, yet there is no remembrance of them now!

    Eccl. 1:12-18 Solomon tried all things, and found them vanity. He foun his searches after knowledge weariness, not only to the flesh, but to the mind. The more he saw of the works done under the sun, the more he saw their vanity; and the sight often vexed his spirit. He coul neither gain that satisfaction to himself, nor do that good to others which he expected. Even the pursuit of knowledge and wisdom discovere man's wickedness and misery; so that the more he knew, the more he saw cause to lament and mourn. Let us learn to hate and fear sin, the caus of all this vanity and misery; to value Christ; to seek rest in the knowledge, love, and service of the Saviour __________________________________________________________________


    Original Hebrew

    כי 3588 ברב 7230 חכמה 2451 רב 7227 כעס 3708 ויוסיף 3254 דעת 1847 יוסיף 3254 מכאוב׃ 4341


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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