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  • PARALLEL BIBLE - Genesis 39:21


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

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    King James Bible - Genesis 39:21

    But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.

    World English Bible

    But Yahweh was with Joseph, and showed kindness to him, and gave him favor in the sight of the keeper of the prison.

    Douay-Rheims - Genesis 39:21

    But the Lord was with Joseph and having mercy upon him gave him favour in the sight of the chief keeper of the prison:

    Webster's Bible Translation

    But the LORD was with Joseph, and showed him mercy, and gave him favor in the sight of the keeper of the prison.

    Original Hebrew

    ויהי
    1961 יהוה 3068 את 854 יוסף 3130 ויט 5186 אליו 413 חסד 2617 ויתן 5414 חנו 2580 בעיני 5869 שׂר 8269 בית 1004 הסהר׃ 5470

    Treasury of Scriptural Knowledge

    VERSE (21) -
    :2; 21:22; 49:23,24 Isa 41:10; 43:2 Da 6:22 Ro 8:31,32,37

    SEV Biblia, Chapter 39:21

    Mas el SEÑOR fue con José, y extendió a él su misericordia, y le dio gracia en ojos del príncipe de la casa de la cárcel.

    Clarke's Bible Commentary - Genesis 39:21

    Verse 21. The
    Lord was with Joseph] It is but of little consequence where the lot of a servant of God may be cast; like Joseph he is ever employed for his master, and God honours him and prospers his work.

    1. HE who acknowledges God in all his ways, has the promise that God shall direct all his steps. Joseph's captivity shall promote God's glory; and to this end God works in him, for him, by him. Even the irreligious can see when the Most High distinguishes his followers. Joseph's master saw that Jehovah was with him; and from this we may learn that the knowledge of the true God was in Egypt, even before the time of Joseph, though his worship was neither established nor even tolerated there. Both Abraham and Isaac had been in Egypt, and they had left a savour of true godliness behind them.

    2. Joseph's virtue in resisting the solicitations of his mistress was truly exemplary. Had he reasoned after the manner of men, he might have soon found that the proposed intrigue might be carried on with the utmost secrecy and greatly to his secular advantage. But he chose to risk all rather than injure a kind benefactor, defile his conscience, and sin against God.

    Such conduct is so exceedingly rare that his example has stood on the records of time as almost without a parallel, admired by all, applauded by most, and in similar circumstances, I am afraid, imitated by few. The fable of the brave and virtuous Bellerophon and Sthenobaea, wife of Proetus, king of the Argives, was probably founded on this history.

    3. Joseph fled and got him out. To know when to fight and when to fly are of great importance in the Christian life. Some temptations must be manfully met, resisted, and thus overcome; from others we must fly. He who stands to contend or reason, especially in such a case as that mentioned here, is infallibly ruined. Principiis obsta, ""resist the first overtures of sin,"" is a good maxim. After-remedies come too late.

    4. A woman of the spirit of Potiphar's wife is capable of any species of evil. When she could not get her wicked ends answered, she began to accuse. This is precisely Satan's custom: he first tempts men to sin, and then accuses them as having committed it, even where the temptation has been faithfully and perseveringly resisted! By this means he can trouble a tender conscience, and weaken faith by bringing confusion into the mind.

    Thus the inexperienced especially are often distracted and cast down; hence Satan is properly called the accuser of the brethren, Rev. xii. 10.

    Very useful lessons may be drawn from every part of the relation in this chapter, but detailing the facts and reasoning upon them would be more likely to produce than prevent the evil. An account of this kind cannot be touched with too gentle a hand. Others have been profuse here; I chose to be parsimonious, for reasons which the intelligent reader will feel as well as myself. Let this remark be applied to what has been said on the sin of Onan, chap. 38.


    Matthew Henry Commentary

    Verses 19-23 - Joseph's master believed the accusation. Potiphar, it is likely, chos that prison, because it was the worst; but God designed to open the way to Joseph's honour. Joseph was owned and righted by his God. He wa away from all his friends and relations; he had none to help or comfor him; but the Lord was with Joseph, and showed him mercy. Those tha have a good conscience in a prison, have a good God there. God gave his favour in the sight of the keeper of the prison; he trusted him to manage the affairs of the prison. A good man will do good wherever he is, and will be a blessing even in bonds and banishment. Let us no forget, through Joseph, to look unto Jesus, who suffered being tempted yet without sin; who was slandered, and persecuted, and imprisoned, but without cause; who by the cross ascended to the throne. May we be enabled to follow the same path in submitting and in suffering, to the same place of glory __________________________________________________________________


    Original Hebrew

    ויהי 1961 יהוה 3068 את 854 יוסף 3130 ויט 5186 אליו 413 חסד 2617 ויתן 5414 חנו 2580 בעיני 5869 שׂר 8269 בית 1004 הסהר׃ 5470


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    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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