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  • PARALLEL BIBLE - Hebrews 12:25


    CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    King James Bible - Hebrew 12:25

    See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

    World English Bible

    See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the Earth, how much more will we not escape who
    turn away from him who warns from heaven,

    Douay-Rheims - Hebrew 12:25

    See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that
    turn away from him that speaketh to us from heaven.

    Webster's Bible Translation

    See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we
    turn away from him that speaketh from heaven:

    Greek Textus Receptus


    βλεπετε
    991 5720 μη 3361 παραιτησησθε 3868 5667 τον 3588 λαλουντα 2980 5723 ει 1487 γαρ 1063 εκεινοι 1565 ουκ 3756 εφυγον 5343 5627 τον 3588 επι 1909 της 3588 γης 1093 παραιτησαμενοι 3868 5666 χρηματιζοντα 5537 5723 πολλω 4183 μαλλον 3123 ημεις 2249 οι 3588 τον 3588 απ 575 ουρανων 3772 αποστρεφομενοι 654 5734

    Treasury of Scriptural Knowledge

    VERSE (25) -
    Heb 8:5 Ex 16:29 1Ki 12:16 Isa 48:6; 64:9 Mt 8:4 1Th 5:15 1Pe 1:22

    SEV Biblia, Chapter 12:25

    Mirad que no desechis al que habla. Porque si no escaparon aquellos que desecharon al que hablaba en la tierra, mucho menos escaparemos nosotros, si desechramos al que habla desde los cielos.

    Clarke's Bible Commentary - Hebrew 12:25

    Verse 25. See] blepete? Take heed, that ye refuse not him - the
    Lord Jesus, the mediator of the new covenant, who now speaketh from heaven, by his Gospel, to the Jews and to the Gentiles, having in his incarnation come down from God.

    Him that spake on earth] Moses, who spoke on the part of God to the Hebrews, every transgression of whose word received a just recompense of reward, none being permitted to escape punishment; consequently, if ye turn away from Christ, who speaks to you from heaven, you may expect a much sorer punishment, the offense against God being so much the more heinous, as the privileges slighted are more important and glorious.


    John Gill's Bible Commentary

    Ver. 25. See that ye refuse not him that speaketh , etc..] Jesus, the Mediator of the new covenant, whose blood speaks better things than Abel, or than his blood and sacrifice: he was the speaker in the council and covenant of grace, that spoke for the elect; in the creation of all things out of nothing, that said, and it was done; in giving the law to the Israelites, in the wilderness, for he is the angel which spake to Moses in Mount Sinai, he spoke to God for the Old Testament saints, and was the angel of God's presence to them; he spoke in his own person, as the prophet of the church, in the days of his flesh; and he now speaks in heaven, by appearing in the presence of God for his people, and by presenting his blood, righteousness, and sacrifice; he speaks by his Spirit, in and to the hearts of his saints; and by his ministers in the Gospel, and the ordinances of it: nor should he be refused, as he is, when his Gospel is made light of, and neglected; when men excuse themselves from an attendance on it; when they will not hear it; or, when they do, and contradict and blaspheme, despise and reproach it, or leave off hearing it. Care should be taken that Christ is not refused in the ministry of the word; which may be enforced from the greatness and excellency of the person speaking, who is God, and not a mere man; from the excellency of the matter spoken, the great salvation: and the rather diligent heed should be had unto him, since there is a backwardness to everything that is spiritual and heavenly; and since Satan is vigilant and industrious to put off persons from hearing the Gospel, or to steal the word from them: for if they escaped not who refused him that spake on earth : the Ethiopic version renders it, who appeared to them on the mount; that is, on Mount Sinai; meaning either God himself, who descended on the mount, and spoke the ten commandments to the children of Israel; or Christ, the Angel that spoke to Moses in it; or rather Moses himself, who was on the earth, and of the earth, earthly; who spake from God to the people, being their mediator; him the Jews refused, would not obey him, but thrust him away, ( Acts 7:39), though they promised to hear and do all that was said to them; wherefore they did not escape divine vengeance and punishment; their carcasses fell in the wilderness at several times, in great numbers, and were not suffered to enter into Canaan's land: much more shall not we escape, if we turn away from him that speaketh from heaven ; that is, Christ, who came from heaven originally; is the Lord from heaven; whose doctrine is from heaven; and who, having done his work, is gone to heaven; where he now is, and from whence he speaks; and from hence he will come a second time, as Judge of all. There have been, and are some, that turn away from him; from a profession of him, and his Gospel and ordinances, and draw back unto perdition; such shall not escape divine wrath and vengeance; the sorest punishment shall be inflicted on them; (see Hebrews 10:29).

    Matthew Henry Commentary

    Verses 18-29 - Mount
    Sinai, on which the Jewish church state was formed, was a moun such as might be touched, though forbidden to be so, a place that coul be felt; so the Mosaic dispensation was much in outward and earthl things. The gospel state is kind and condescending, suited to our wea frame. Under the gospel all may come with boldness to God's presence But the most holy must despair, if judged by the holy law given from Sinai, without a Saviour. The gospel church is called Mount Zion; ther believers have clearer views of heaven, and more heavenly tempers of soul. All the children of God are heirs, and every one has the privileges of the first-born. Let a soul be supposed to join tha glorious assembly and church above, that is yet unacquainted with God still carnally-minded, loving this present world and state of things looking back to it with a lingering eye, full of pride and guile filled with lusts; such a soul would seem to have mistaken its way place, state, and company. It would be uneasy to itself and all abou it. Christ is the Mediator of this new covenant, between God and man to bring them together in this covenant; to keep them together; to plead with God for us, and to plead with us for God; and at length to bring God and his people together in heaven. This covenant is made fir by the blood of Christ sprinkled upon our consciences, as the blood of the sacrifice was sprinkled upon the altar and the victim. This bloo of Christ speaks in behalf of sinners; it pleads not for vengeance, but for mercy. See then that you refuse not his gracious call and offere salvation. See that you do not refuse Him who speaketh from heaven with infinite tenderness and love; for how can those escape, who tur from God in unbelief or apostacy, while he so graciously beseeches the to be reconciled, and to receive his everlasting favour! God's dealin with men under the gospel, in a way of grace, assures us, that he wil deal with the despisers of the gospel, in a way of judgment. We cannot worship God acceptably, unless we worship him with reverence and godl fear. Only the grace of God enables us to worship God aright. God is the same just and righteous God under the gospel as under the law. The inheritance of believers is secured to them; and all things pertainin to salvation are freely given in answer to prayer. Let us seek for grace, that we may serve God with reverence and godly fear __________________________________________________________________


    Greek Textus Receptus


    ου
    3739 R-GSM η 3588 T-NSF φωνη 5456 N-NSF την 3588 T-ASF γην 1093 N-ASF εσαλευσεν 4531 5656 V-AAI-3S τοτε 5119 ADV νυν 3568 ADV δε 1161 CONJ επηγγελται 1861 5766 V-RNI-3S λεγων 3004 5723 V-PAP-NSM ετι 2089 ADV απαξ 530 ADV εγω 1473 P-1NS σειω 4579 5719 V-PAI-1S ου 3756 PRT-N μονον 3440 ADV την 3588 T-ASF γην 1093 N-ASF αλλα 235 CONJ και 2532 CONJ τον 3588 T-ASM ουρανον 3772 N-ASM


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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