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PARALLEL BIBLE - Hebrews 13:11


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King James Bible - Hebrew 13:11

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

World English Bible

For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

Douay-Rheims - Hebrew 13:11

For the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp.

Webster's Bible Translation

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Greek Textus Receptus


ων
3739 γαρ 1063 εισφερεται 1533 5743 ζωων 2226 το 3588 αιμα 129 περι 4012 αμαρτιας 266 εις 1519 τα 3588 αγια 39 δια 1223 του 3588 αρχιερεως 749 τουτων 5130 τα 3588 σωματα 4983 κατακαιεται 2618 5743 εξω 1854 της 3588 παρεμβολης 3925

Treasury of Scriptural Knowledge

VERSE (11) -
Ex 29:14 Le 4:5-7,11,12,16-21; 6:30; 9:9,11; 16:14-19,27 Nu 19:3

SEV Biblia, Chapter 13:11

Porque los cuerpos de aquellos animales, la sangre de los cuales es metida por el pecado en el Santuario por el Sumo Sacerdote, son quemados fuera del campamento.

Clarke's Bible Commentary - Hebrew 13:11

Verse 11. For the bodies of those
beasts] Though in making covenants, and in some victims offered according to the law, the flesh of the sacrifice was eaten by the offerers; yet the flesh of the sin-offering might no man eat: when the blood was sprinkled before the holy place to make an atonement for their souls, the skins, flesh, entrails, &c., were carried without the camp, and there entirely consumed by fire; and this entire consumption, according to the opinion of some, was intended to show that sin was not pardoned by such offerings. For, as eating the other sacrifices intimated they were made partakers of the benefits procured by those sacrifices, so, not being permitted to eat of the sin- offering proved that they had no benefit from it, and that they must look to the Christ, whose sacrifice is pointed out, that they might receive that real pardon of sin which the shedding of his blood could alone procure. While, therefore, they continued offering those sacrifices, and refused to acknowledge the Christ, they had no right to any of the blessings procured by him, and it is evident they could have no benefit from their own.

John Gill's Bible Commentary

Ver. 11. For the bodies of those
beasts , etc..] Not the red heifer, ( Numbers 19:1-22) nor the sin offering in general, ( Leviticus 6:30) nor those for the priest and people, ( Leviticus 4:11,12 21:6,7,18) but the bullock and goat, on the day of atonement, ( Leviticus 16:11-18,27) which were typical of Christ, in the bringing of their blood into the most holy place, by the high priest, for sin; and in the burning of them, without the camp: these beasts were slain, their blood was shed, and was brought into the most holy place, by the high priest; and was sprinkled on the mercy seat, and the horns of the altar of incense; and, by it, atonement was made for the priest, his house, and all Israel; which was a type of the death of Christ; the shedding of his blood; the carrying of it into heaven; the sprinkling it upon the throne of grace and mercy; by which reconciliation is made for the sins of all God's people: whose blood is brought into the sanctuary : that is, into the holy of holies, as the Ethiopic version renders it: by the high priest for sin ; to make atonement for it, for his own, and for the sins of his family, and of all Israel: are burnt without the camp , ( Leviticus 16:27) even their skins, flesh, and dung; and the men that burnt them were unclean, though, upon being washed, were received: which was typical of the dolorous sufferings of Christ without Jerusalem, as the next verse shows; and points out the extent of his sufferings, reaching to all parts of his body, and even to his soul; and expresses not only the pains, but the shame and reproach he endured, signified by the burning of the dung; and hints at the pardon of the wicked Jews, who were concerned in his sufferings; which was applied unto them upon their repentance.

Matthew Henry Commentary

Verses 7-15 - The
instructions and examples of ministers, who honourably an comfortably closed their testimony, should be particularly remembere by survivors. And though their ministers were some dead, others dying yet the great Head and High Priest of the church, the Bishop of their souls, ever lives, and is ever the same. Christ is the same in the Ol Testament day. as in the gospel day, and will be so to his people for ever, equally merciful, powerful, and all-sufficient. Still he fill the hungry, encourages the trembling, and welcomes repenting sinners still he rejects the proud and self-righteous, abhors mere profession and teaches all whom he saves, to love righteousness, and to hat iniquity. Believers should seek to have their hearts established in simple dependence on free grace, by the Holy Spirit, which woul comfort their hearts, and render them proof against delusion. Christ is both our Altar and our Sacrifice; he sanctifies the gift. The Lord' supper is the feast of the gospel passover. Having showed that keepin to the Levitical law would, according to its own rules, keep men from the Christian altar, the apostle adds, Let us go forth therefore unt him without the camp; go forth from the ceremonial law, from sin, from the world, and from ourselves. Living by faith in Christ, set apart to God through his blood, let us willingly separate from this evil world Sin, sinners, nor death, will not suffer us to continue long here therefore let us go forth now by faith and seek in Christ the rest an peace which this world cannot afford us. Let us bring our sacrifices to this altar, and to this our High Priest, and offer them up by him. The sacrifice of praise to God, we should offer always. In this are worshi and prayer, as well as thanksgiving.


Greek Textus Receptus


ων
3739 γαρ 1063 εισφερεται 1533 5743 ζωων 2226 το 3588 αιμα 129 περι 4012 αμαρτιας 266 εις 1519 τα 3588 αγια 39 δια 1223 του 3588 αρχιερεως 749 τουτων 5130 τα 3588 σωματα 4983 κατακαιεται 2618 5743 εξω 1854 της 3588 παρεμβολης 3925

Vincent's NT Word Studies

11. The statement that the adherents of the old
economy are excluded from the privileges of the new is justified by an illustrative argument drawn from the ceremonies of the Great Day of Atonement. See Leviticus 16, and comp. Heb. ix. 7. Of the victims offered on that occasion neither people nor priest were allowed to eat. The blood of the bullock and of one of the goats was carried into the sanctuary and sprinkled upon the mercy-seat, and afterward on the horns of the great altar outside; and the bodies of the slain animals were burned in a clean place outside of the camp or city. Beasts (zwwn). Lit. living creatures. The victims for the Day of Atonement were a bullock and two young goats for sin-offerings, and two rams for burnt-offerings. Only one goat, chosen by lot, was slain; the other served as the scape-goat. Zwon animal is not used elsewhere of a sacrificial victim, either in N.T. or LXX. The word in N.T. mostly in Revelation. See on Apoc. i. 16; iv. 6.

Without the camp (exw thv parembolhv). Burning without the camp was also required in the case of victims offered at the consecration of the priests, Exod. xxix. 14; at the sin-offering for the priest, Lev. iv. 11, 12; and at the sin-offering for the congregation, Lev. iv. 21. For parembolh camp, see on Acts xxi. 34.



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