Adam Clarke's Bible Commentary Verse 5. Thou shalt yet plant vines upon the mountains of Samaria] This was the regal city of the Israelites, as Jerusalem was of the Jews.
Shall eat them as common things.] By the law of Moses no man was permitted to eat of the fruit of his vineyard till the fifth year after planting.
For the first three years it was considered uncircumcised, unclean, not fit to be eaten; in the fourth year it was holy to the Lord, the fruit belonged to Him; in the fifth year he might use it for himself, Lev. xix. 23-25. But in the time here mentioned the fruit should be considered common-lawful at all times to be eaten.
Matthew Henry Commentary
- Troubles which shall be before the restoration of Israel. (Jer 30:1-11) Encouragement to trust Divine promises. (Jer. 30:12-17) The blessings under Christ, and the wrath on the wicked. (Jer. 30:18-24)
Jer. 30:1-11 Jeremiah is to write what God had spoken to him. The very words are such as the Holy Ghost teaches. These are the words God ordered to be written; and promises written by his order, are truly his word. He must write a description of the trouble the people were no in, and were likely to be in. A happy end should be put to thes calamities. Though the afflictions of the church may last long, the shall not last always. The Jews shall be restored again. They shal obey, or hearken to the Messiah, the Christ, the Son of David, their King. The deliverance of the Jews from Babylon, is pointed out in the prophecy, but the restoration and happy state of Israel and Judah, when converted to Christ their King, are foretold; also the miseries of the nations before the coming of Christ. All men must honour the Son a they honour the Father, and come into the service and worship of God by him. Our gracious Lord pardons the sins of the believer, and breaks of the yoke of sin and Satan, that he may serve God without fear, in righteousness and true holiness before him all the remainder of his days, as the redeemed subject of Christ our King.
Jer. 30:12-17 When God is against a people, who will be for them? Wh can be for them, so as to do them any kindness? Incurable griefs ar owing to incurable lusts. Yet, though the captives suffered justly, an could not help themselves, the Lord intended to appear for them, and to punish their oppressors; and he will still do so. But every effort to heal ourselves must prove fruitless, so long as we neglect the heavenl Advocate and sanctifying Spirit. The dealings of His grace with ever true convert, and every returning backslider, are the same in effect a his proceedings to the Jews.
Jer. 30:18-24 We have here further intimations of the favour of God for them after the days of their calamity have expired. The proper work an office of Christ, as Mediator, is to draw near unto God, for us, as the High Priest of our profession. His own undertaking, in compliance with his Father's will, and in compassion to fallen man, engaged him. Jesu Christ was, in all this, truly wonderful. They shall be taken agai into covenant with the Lord, according to the covenant made with their fathers. "I will be your God:" it is his good-will to us, which is the summary of that part of the covenant. The wrath of God against the wicked is very terrible, like a whirlwind. The purposes of his wrath as well as the purposes of his love, will all be fulfilled. God wil comfort all that turn to him; but those who approach him must have their hearts engaged to do it with reverence, devotion, and faith. Ho will they escape who neglect so great salvation _________________________________________________
Original Hebrew עוד5750 תטעי5193 כרמים3754 בהרי2022 שׁמרון8111 נטעו5193 נטעים5193 וחללו׃2490
