Adam Clarke's Bible Commentary Verse 4. O, do not this abominable thing] A strong specimen of affectionate entreaty. One of the finest figures of poetry, when judiciously managed, the anthropopathia, the ascribing human passions to God, is often used by this prophet: so God is said to grieve, to mourn, to have his bowels moved with compassion, to repent, to be angry, &c. Here he is represented as tenderly expostulatinp: O, do not; or, I entreat you, do not that abominable thing which I hate. 1. Do it not: your God commands. 2.
O, do it not: your Father entreats. 3. It is an abominable thing, and should not be done. 4. I hate it, and on that account ye should abstain from it.
Matthew Henry Commentary
- The leaders carry the people to Egypt. (Jer. 43:1-7) Jeremiah foretell the conquest of Egypt. (Jer. 43:8-13)
Jer. 43:1-7 Only by pride comes contention, both with God and man. The preferred their own wisdom to the revealed will of God. Men deny the Scriptures to be the word of God, because they are resolved not to conform themselves to Scripture rules. When men will persist in sin they charge the best actions to bad motives. These Jews deserted their own land, and threw themselves out of God's protection. It is the foll of men, that they often ruin themselves by wrong endeavours to men their situation.
Jer. 43:8-13 God can find his people wherever they are. The Spirit of prophecy was not confined to the land of Israel. It is foretold tha Nebuchadnezzar should destroy and carry into captivity many of the Egyptians. Thus God makes one wicked man, or wicked nation, a scourg and plague to another. He will punish those who deceive his professin people, or tempt them to rebellion _________________________________________________
Original Hebrew ואשׁלח7971 אליכם413 את853 כל3605 עבדי5650 הנביאים5030 השׁכים7925 ושׁלח7971 לאמר559 אל408 נא4994 תעשׂו6213 את853 דבר1697 התעבה8441 הזאת2063 אשׁר834 שׂנאתי׃8130