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  • PARALLEL BIBLE - Joel 2:11


    CHAPTERS: Joel 1, 2, 3     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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    King James Bible - Joel 2:11

    And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?

    World English Bible

    Yahweh thunders his
    voice before his army; for his forces are very great; for he is strong who obeys his command; for the day of Yahweh is great and very awesome, and who can endure it?

    Douay-Rheims - Joel 2:11

    And the Lord hath uttered his
    voice before the face of his army: for his armies are exceeding great, for they are strong and execute his word: for the day of the Lord is great and very terrible: and who can stand it?

    Webster's Bible Translation

    And the LORD will utter his
    voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?

    Original Hebrew

    ויהוה
    3069 נתן 5414 קולו 6963 לפני 6440 חילו 2426 כי 3588 רב 7227 מאד 3966 מחנהו 4264 כי 3588 עצום 6099 עשׂה 6213 דברו 1697 כי 3588 גדול 1419 יום 3117 יהוה 3069 ונורא 3372 מאד 3966 ומי 4310 יכילנו׃ 3557

    Treasury of Scriptural Knowledge

    VERSE (11) -
    Joe 3:16 2Sa 22:14,15 Ps 46:6 Isa 7:18; 13:4; 42:13 Jer 25:30 Am 1:2

    SEV Biblia, Chapter 2:11

    Y el SEÑOR dará su voz delante de su ejército; porque muchos son sus reales y fuertes, que ponen en efecto su palabra; porque grande es el día del SEÑOR, y muy terrible; ¿y quién lo podrá sufrir?

    Clarke's Bible Commentary - Joel 2:11

    Verse 11. The
    Lord shall utter his voice] Such a mighty force seems as if summoned by the Almighty, and the noise they make in coming announces their approach, while yet afar off.

    John Gill's Bible Commentary

    Ver. 11. And the
    Lord shall utter his voice before his army , etc.] Either the army of the locusts, whom Pliny F44 calls “pestis deorum”, “the plague of the gods”; and the Arabians frequently style them the army of God. It is a tradition of theirs that locusts fell into the hands of Mahomet, with this inscription on their backs and wings, “we are the army of the most high God;” and because they were, for that reason Mahomet made a law that none should kill them; (see Gill on “ Revelation 9:3”). These creatures are certainly at his beck and command; he can “command the locust to devour the land”, ( 2 Chronicles 7:13); which may be meant by his uttering his voice here; though Jarchi and Kimchi interpret it of the Lord’s giving notice of this judgment by his prophets before it fame: or this may design the army of the Assyrians or Chaldeans, of which the locusts were all emblem, and which were of the Lord’s mustering together, and was at his command; and who is here represented as a General at the head of his army, making a speech to them to animate and encourage them to the battle, and to give them the word of command when to begin the onset: for his camp [is] very great ; or numerous, as both the locusts and Chaldeans were: for [he is] strong that executeth his word ; or “strong is it”; namely, the camp and army of the locusts; which, though feeble in themselves, separately considered; yet being in such large bodies, and the Lord at the head of them, and strengthened by him, were able to fulfil his word; which he can make the least and meanest of his creatures do: or the Assyrian or Chaldean army, which was both numerous and mighty: which the Targum may refer unto, paraphrasing the words, “for strong are the executors of his word:” for the day of the Lord [is] great and very terrible, and who can abide it ? the day appointed by the Lord to take vengeance on the Jews for sin; and this, being the day of his wrath, is very dreadful and intolerable; so any season may be called, in which God remarkably pours down his wrath on men of their sins; (see Revelation 6:17). Such was the time of Jerusalem’s destruction, both by the Chaldeans and Romans.

    Matthew Henry Commentary

    A
    plague of locusts. (Joel 1:1-7) All sorts of people are called to lament it. (Joel 1:8-13) They are to look to God. (Joel 1:14-20)

    Joel 1:1-7 The most aged could not remember such calamities as wer about to take place. Armies of insects were coming upon the land to ea the fruits of it. It is expressed so as to apply also to the destruction of the country by a foreign enemy, and seems to refer to the devastations of the Chaldeans. God is Lord of hosts, has ever creature at his command, and, when he pleases, can humble and mortify proud, rebellious people, by the weakest and most contemptibl creatures. It is just with God to take away the comforts which ar abused to luxury and excess; and the more men place their happiness in the gratifications of sense, the more severe temporal afflictions ar upon them. The more earthly delights we make needful to satisfy us, the more we expose ourselves to trouble.

    Joel 1:8-13 All who labour only for the meat that perishes, will sooner or later, be ashamed of their labour. Those that place their happiness in the delights of sense, when deprived of them, or disturbe in the enjoyment, lose their joy; whereas spiritual joy then flourishe more than ever. See what perishing, uncertain things ou creature-comforts are. See how we need to live in continual dependenc upon God and his providence. See what ruinous work sin makes. As far a poverty occasions the decay of piety, and starves the cause of religio among a people, it is a very sore judgment. But how blessed are the awakening judgments of God, in rousing his people and calling home the heart to Christ, and his salvation!

    Joel 1:14-20 The sorrow of the people is turned into repentance an humiliation before God. With all the marks of sorrow and shame, sin must be confessed and bewailed. A day is to be appointed for thi purpose; a day in which people must be kept from their commo employments, that they may more closely attend God's services; an there is to be abstaining from meat and drink. Every one had added to the national guilt, all shared in the national calamity, therefor every one must join in repentance. When joy and gladness are cut of from God's house, when serious godliness decays, and love waxes cold then it is time to cry unto the Lord. The prophet describes ho grievous the calamity. See even the inferior creatures suffering for our transgression. And what better are they than beasts, who never cr to God but for corn and wine, and complain of the want of the delight of sense? Yet their crying to God in those cases, shames the stupidit of those who cry not to God in any case. Whatever may become of the nations and churches that persist in ungodliness, believers will fin the comfort of acceptance with God, when the wicked shall be burned u with his indignation __________________________________________________________________


    Original Hebrew

    ויהוה 3069 נתן 5414 קולו 6963 לפני 6440 חילו 2426 כי 3588 רב 7227 מאד 3966 מחנהו 4264 כי 3588 עצום 6099 עשׂה 6213 דברו 1697 כי 3588 גדול 1419 יום 3117 יהוה 3069 ונורא 3372 מאד 3966 ומי 4310 יכילנו׃ 3557


    CHAPTERS: 1, 2, 3
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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