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  • PARALLEL BIBLE - Joel 2:2


    CHAPTERS: Joel 1, 2, 3     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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    King James Bible - Joel 2:2

    A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.

    World English Bible

    A
    day of darkness and gloominess, a day of clouds and thick darkness. As the dawn spreading on the mountains, a great and strong people; there has never been the like, neither will there be any more after them, even to the years of many generations.

    Douay-Rheims - Joel 2:2

    A
    day of darkness, and of gloominess, a day of clouds and whirlwinds: a numerous and strong people as the morning spread upon the mountains: the like to it hath not been from the beginning, nor shall be after it even to the years of generation and generation.

    Webster's Bible Translation

    A
    day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.

    Original Hebrew

    יום
    3117 חשׁך 2822 ואפלה 653 יום 3117 ענן 6051 וערפל 6205 כשׁחר 7837 פרשׂ 6566 על 5921 ההרים 2022 עם 5971 רב 7227 ועצום 6099 כמהו 3644 לא 3808 נהיה 1961 מן 4480 העולם 5769 ואחריו 310 לא 3808 יוסף 3254 עד 5704 שׁני 8141 דור 1755 ודור׃ 1755

    Treasury of Scriptural Knowledge

    VERSE (2) -
    Am 4:13

    SEV Biblia, Chapter 2:2

    Día de tinieblas y de oscuridad, día de nube y de sombra; que sobre los montes se derrama como el alba; un pueblo grande y fuerte; nunca desde el siglo fue semejante, ni después de él será jamás en años de generación en generación.

    Clarke's Bible Commentary - Joel 2:2

    Verse 2. A
    day of darkness, &c.] The depredations of the locusts are described from the second to the eleventh verse, and their destruction in the twentieth. Dr. Shaw, who saw locusts in Barbary in 1724 and 1725, thus describes them:- "I never observed the mantes, bald locusts, to be gregarious. But the locusts, properly so called, which are so frequently mentioned by sacred as well as profane writers, are sometimes so beyond expression. Those which I saw in 1724 and 1725 were much bigger than our common grasshopper; and had brown spotted wings, with legs and bodies of a bright yellow. Their first appearance was toward the latter end of March, the wind having been for some time south. In the middle of April their numbers were so vastly increased that, in the heat of the day, they formed themselves into large and numerous swarms; flew in the air like a succession of clouds; and, as the prophet Joel expresses it, (ii. 10) they darkened the sun. When the wind blew briskly, so that these swarms were crowded by others, or thrown one upon another, we had a lively idea of that comparison of the psalmist, ( Psalm cix. 23,) of being 'tossed up and down as the locust.' In the month of May, when the ovaries of those insects were ripe and turgid, each of these swarms began gradually to disappear; and retired into the Mettijiah, and other adjacent plains, where they deposited their eggs. These were no sooner hatched in June, than each of these broods collected itself into a compact body of a furlong or more in square; and, marching immediately forward in the direction of the sea, they let nothing escape them; eating up every thing that was green and juicy, not only the lesser kinds of vegetables, but the vine likewise; the fig tree, the pomegranate, the palm, and the apple tree, even all the trees of the field, chap. i. 12; in doing which they kept their ranks like men of war; climbing over, as they advanced, every tree or wall that was in their way.

    Nay, they entered into our very houses and bedchambers, like so many thieves. The inhabitants, to stop their progress, made a variety of pits and trenches all over their fields and gardens, which they fined with water; or else they heaped up in them heath, stubble, and such like combustible matter, which were severally set on fire upon the approach of the locusts.

    But this was all to no purpose, for the trenches were quickly filled up, and the fires extinguished, by infinite swarms succeeding one another; while the front was regardless of danger, and the rear pressed on so close, that a retreat was altogether impossible. A day or two after one of these broods was in motion, others were already hatched to march and glean after them; gnawing off the very bark, and the young branches, of such trees as had before escaped with the loss only of their fruit and foliage. So justly have they been compared by the prophet Joel ( ver. 3) to a great army; who further observes, that 'the land is as the garden of Eden before them and behind them a desolate wilderness.' "Having lived near a month in this manner (like a muriostomon xifov, or sword with ten thousand edges, to which they have been compared,) upon the ruin and destruction of every vegetable substance which came in their way, they arrived at their full growth, and threw old their nympha state by casting their outward skin. To prepare themselves for this change, they clung by their hinder feet to some bush, twig, or corner of a stone; and immediately, by using an undulating motion, their heads would first break out, and then the rest of their bodies. The whole transformation was performed in seven or eight minutes, after which they lay for a short time in a torpid and seemingly languishing condition; but as soon ad the sun and air had hardened their wings, by drying up the moisture which remained upon them, after casting their sloughs, they reassumed their former voracity, with an addition both of strength and agility. Yet they did not continue long in this state before they were entirely dispersed, as their parents were before, after they had laid their eggs; and as the direction of the marches and flights of them both was always to the northward, and not having strength, as they have sometimes had, to reach the opposite shores of Italy France, or Spain, it is probable they perished in the sea, a grave which, according to these people, they have in common with other winged creatures."- Travels, 4to. edition pp. 187, 188.

    A day of darkness] They sometimes obscure the sun. And Thuanus observes of an immense crowd, that "they darkened the sun at mid-day." As the morning spread upon the mountains] They appeared suddenly: as the sun, in rising behind the mountains, shoots his rays over them.

    Adanson, in his voyage to Senegal, says: "Suddenly there came over our heads a thick cloud which darkened the air, and deprived us or the rays of the sun. We soon found that it was owing to a cloud of locusts." Some clouds of them are said to have darkened the sun for a mile, and others for the space of twelve miles! See on ver. 10.


    John Gill's Bible Commentary

    Ver. 2. A day of darkness and of gloominess, a day of clouds and of thick darkness , etc.] Alluding to the gloomy and thick darkness caused by the locusts, which sometimes come in prodigious numbers, like thick clouds, and darken the air; so the land of Egypt was darkened by them, ( Exodus 10:15); historians and travellers relate, as Bochart F30 has shown, that these creatures will fly like a cloud, and darken the heavens at noonday, cover the sun, and hinder the rays of it from touching the earth; though all these phrases may be expressive of great afflictions and calamities, which are often in Scripture signified by darkness, as prosperity is by light; (see Isaiah 8:22 9:1); as the morning spread upon the mountains ; as the morning light, when it first appears, diffuses itself in a moment throughout the earth, and is first seen on the tops of the mountains F31 ; so these locusts, and this calamity threatened, should suddenly and at once come, and be spread over the whole land; and which could no more be resisted than the morning light.

    The Vulgate Latin version renders it, in connection with the next clause, “as the morning spread upon the mountains, a people much and mighty”; but the accents will not admit of it; though it may seem a little improper that the same thing should be as a dark day, and: the morning light; wherefore Cocceius understands the whole of the day of Christ, which was light to many nations, and darkness to the wicked Jews: a great people and a strong ; numerous and mighty, many in number, mighty in strength; so the locusts are represented as a nation and people for might and multitude, ( Joel 1:6); an emblem of the Chaldeans and Babylonians, who were a large and powerful people: there hath not been ever the like, neither shall any more after it , [even] to the years of many generations ; that is, in the land of Judea; otherwise there might have been the like before in other places, as in Egypt, and since in other countries. Jarchi, Aben Ezra, and Kimchi, account for it thus; that it was never known, before or since, that four kinds of locusts came together; as for the plague of Egypt, there was but one sort of them, they say; but it is best to understand it of the like not having been in the same country: and such a numerous and powerful army as that of the Chaldeans had not been in Judea, and made such havoc and desolation as that did; nor would any hereafter, for many generations, even until the Romans came and took away their place and nation.


    Matthew Henry Commentary

    A plague of locusts. (Joel 1:1-7) All sorts of people are called to lament it. (Joel 1:8-13) They are to look to God. (Joel 1:14-20)

    Joel 1:1-7 The most aged could not remember such calamities as wer about to take place. Armies of insects were coming upon the land to ea the fruits of it. It is expressed so as to apply also to the destruction of the country by a foreign enemy, and seems to refer to the devastations of the Chaldeans. God is Lord of hosts, has ever creature at his command, and, when he pleases, can humble and mortify proud, rebellious people, by the weakest and most contemptibl creatures. It is just with God to take away the comforts which ar abused to luxury and excess; and the more men place their happiness in the gratifications of sense, the more severe temporal afflictions ar upon them. The more earthly delights we make needful to satisfy us, the more we expose ourselves to trouble.

    Joel 1:8-13 All who labour only for the meat that perishes, will sooner or later, be ashamed of their labour. Those that place their happiness in the delights of sense, when deprived of them, or disturbe in the enjoyment, lose their joy; whereas spiritual joy then flourishe more than ever. See what perishing, uncertain things ou creature-comforts are. See how we need to live in continual dependenc upon God and his providence. See what ruinous work sin makes. As far a poverty occasions the decay of piety, and starves the cause of religio among a people, it is a very sore judgment. But how blessed are the awakening judgments of God, in rousing his people and calling home the heart to Christ, and his salvation!

    Joel 1:14-20 The sorrow of the people is turned into repentance an humiliation before God. With all the marks of sorrow and shame, sin must be confessed and bewailed. A day is to be appointed for thi purpose; a day in which people must be kept from their commo employments, that they may more closely attend God's services; an there is to be abstaining from meat and drink. Every one had added to the national guilt, all shared in the national calamity, therefor every one must join in repentance. When joy and gladness are cut of from God's house, when serious godliness decays, and love waxes cold then it is time to cry unto the Lord. The prophet describes ho grievous the calamity. See even the inferior creatures suffering for our transgression. And what better are they than beasts, who never cr to God but for corn and wine, and complain of the want of the delight of sense? Yet their crying to God in those cases, shames the stupidit of those who cry not to God in any case. Whatever may become of the nations and churches that persist in ungodliness, believers will fin the comfort of acceptance with God, when the wicked shall be burned u with his indignation __________________________________________________________________


    Original Hebrew

    יום 3117 חשׁך 2822 ואפלה 653 יום 3117 ענן 6051 וערפל 6205 כשׁחר 7837 פרשׂ 6566 על 5921 ההרים 2022 עם 5971 רב 7227 ועצום 6099 כמהו 3644 לא 3808 נהיה 1961 מן 4480 העולם 5769 ואחריו 310 לא 3808 יוסף 3254 עד 5704 שׁני 8141 דור 1755 ודור׃ 1755


    CHAPTERS: 1, 2, 3
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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