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PARALLEL BIBLE - Joel 2:16


CHAPTERS: Joel 1, 2, 3     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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King James Bible - Joel 2:16

Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.

World English Bible

Gather the people. Sanctify the assembly. Assemble the elders. Gather the children, and those who nurse from breasts. Let the bridegroom go forth from his room, and the bride out of her room.

Douay-Rheims - Joel 2:16

Gather together the people, sanctify the church, assemble the ancients, gather together the little ones, and them that suck at the breasts: let the bridegroom go forth from his bed, and the bride out of her bride chamber.

Webster's Bible Translation

Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth from his chamber, and the bride out of her closet.

Original Hebrew

אספו
622 עם 5971 קדשׁו 6942 קהל 6951 קבצו 6908 זקנים 2205 אספו 622 עוללים 5768 וינקי 3243 שׁדים 7699 יצא 3318 חתן 2860 מחדרו 2315 וכלה 3618 מחפתה׃ 2646

Treasury of Scriptural Knowledge

VERSE (16) -
Ex 19:10,15,22 Jos 7:13 1Sa 16:5 2Ch 29:5,23,24; 30:17,19; 35:6

SEV Biblia, Chapter 2:16

Congregad al pueblo, santificad la reunión, juntad a los viejos, congregad a los niños y a los que maman; salga de su cámara el novio, y de su tálamo la novia.

Clarke's Bible Commentary - Joel 2:16

Verse 16.
Gather the children] Let all share in the humiliation, for all must feel the judgment, should it come. Let no state nor condition among the people be exempted. The elders, the young persons, the infants, the bridegroom, and the bride; let all leave their houses, and go to the temple of God.

John Gill's Bible Commentary

Ver. 16.
Gather the people , etc.] The common people, all the inhabitants of the land, ( Joel 1:14); summon them to meet together in the temple, in order to humble themselves before God for their sins, and implore his mercy, and seek his face to remove his judgments, or avert them: sanctify the congregation ; see that they are sanctified and prepared for a fast, as the law directs in such cases; that they may be clean and free from all ceremonial impurities; that their bodies and clothes be washed, and that they abstain from their wives, and from all lawful pleasures, as well as sinful ones: assemble the elders ; both in age and authority; that they, by their presence and example, might influence others to attend such a service: gather the children and those that suck the breast ; who were involved in the common calamity and distress, were obliged to fasting and whose cries might affect parents, and engage them the more to humiliation and repentance for their sins, which brought such, miseries, not only upon themselves, but upon their tender infants; and they might think their cries would move the pity and compassion of God; all which is suggested in the note of Kimchi: let the bridegroom go forth of his chamber, and the bride out of her closet ; where they are adorning themselves and preparing for an interview with each other; or where they are enjoying each other’s embraces and the pleasures of the matrimonial state. The sense is, let them put off their nuptial robes, and deny themselves their lawful pleasures, and betake themselves to fasting mourning, and prayer; (see 1 Corinthians 7:5).

This refers to a custom among the Jews at the time of espousals when the bridegroom and bride were introduced into the nuptial chamber, where the marriage was completed; and, according to the Jewish writes it was not finished before: the blessing of the bridegroom and bride did not complete the marriage but the bringing of them into the chamber did; and then they were said to he married, though as yet they had not cohabited and then, and not before a man might enjoy his wife F46 : and the marriage chamber was nothing else but a linen cloth or garment spread upon four poles over the head of the bridegroom and bride; this they called hpwj F47 ; the word is here rendered a “closet” and the same with the “chamber”; and their leaving and coming out of this signifies their abstaining from the lawful enjoyment of each other, which now they had a right unto.


Matthew Henry Commentary

A plague of locusts. (Joel 1:1-7) All sorts of people are called to lament it. (Joel 1:8-13) They are to look to God. (Joel 1:14-20)

Joel 1:1-7 The most aged could not remember such calamities as wer about to take place. Armies of insects were coming upon the land to ea the fruits of it. It is expressed so as to apply also to the destruction of the country by a foreign enemy, and seems to refer to the devastations of the Chaldeans. God is Lord of hosts, has ever creature at his command, and, when he pleases, can humble and mortify proud, rebellious people, by the weakest and most contemptibl creatures. It is just with God to take away the comforts which ar abused to luxury and excess; and the more men place their happiness in the gratifications of sense, the more severe temporal afflictions ar upon them. The more earthly delights we make needful to satisfy us, the more we expose ourselves to trouble.

Joel 1:8-13 All who labour only for the meat that perishes, will sooner or later, be ashamed of their labour. Those that place their happiness in the delights of sense, when deprived of them, or disturbe in the enjoyment, lose their joy; whereas spiritual joy then flourishe more than ever. See what perishing, uncertain things ou creature-comforts are. See how we need to live in continual dependenc upon God and his providence. See what ruinous work sin makes. As far a poverty occasions the decay of piety, and starves the cause of religio among a people, it is a very sore judgment. But how blessed are the awakening judgments of God, in rousing his people and calling home the heart to Christ, and his salvation!

Joel 1:14-20 The sorrow of the people is turned into repentance an humiliation before God. With all the marks of sorrow and shame, sin must be confessed and bewailed. A day is to be appointed for thi purpose; a day in which people must be kept from their commo employments, that they may more closely attend God's services; an there is to be abstaining from meat and drink. Every one had added to the national guilt, all shared in the national calamity, therefor every one must join in repentance. When joy and gladness are cut of from God's house, when serious godliness decays, and love waxes cold then it is time to cry unto the Lord. The prophet describes ho grievous the calamity. See even the inferior creatures suffering for our transgression. And what better are they than beasts, who never cr to God but for corn and wine, and complain of the want of the delight of sense? Yet their crying to God in those cases, shames the stupidit of those who cry not to God in any case. Whatever may become of the nations and churches that persist in ungodliness, believers will fin the comfort of acceptance with God, when the wicked shall be burned u with his indignation __________________________________________________________________


Original Hebrew

אספו 622 עם 5971 קדשׁו 6942 קהל 6951 קבצו 6908 זקנים 2205 אספו 622 עוללים 5768 וינקי 3243 שׁדים 7699 יצא 3318 חתן 2860 מחדרו 2315 וכלה 3618 מחפתה׃ 2646


CHAPTERS: 1, 2, 3
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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