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PARALLEL BIBLE - Leviticus 8:8


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King James Bible - Leviticus 8:8

And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.

World English Bible

He placed the breastplate on him; and in the breastplate he put the Urim and the Thummim.

Douay-Rheims - Leviticus 8:8

And binding it with the girdle, he fitted it to the rational, on which was Doctrine and Truth.

Webster's Bible Translation

And he put the breast-plate upon him: also he put in the breast-plate the Urim and the Thummim.

Original Hebrew

וישׂם
7760 עליו 5921 את 853 החשׁן 2833 ויתן 5414 אל 413 החשׁן 2833 את 853 האורים 224 ואת 853 התמים׃ 8550

Treasury of Scriptural Knowledge

VERSE (8) -
Ex 28:15-29; 39:8-21 So 8:6 Isa 59:17 Eph 6:14 1Th 5:8

SEV Biblia, Chapter 8:8

Luego le puso encima el pectoral, y puso en el pectoral el Urim y el Tumim.

Clarke's Bible Commentary - Leviticus 8:8

Verse 8. He put in the
breastplate the Urim and the Thummim.] The Urim and Thummim are here supposed to be something different from the breastplate itself. See note on "Exodus xxviii. 15", See note on "Exod. xxviii. 16", See note on "Exod. xxviii. 30".

John Gill's Bible Commentary

Ver. 8. And he put the
breastplate upon him , etc.] Which was made of the same materials with the ephod, and was put upon it, and fastened to it: also he put in the breastplate the Urim and Thummim : that is, Moses did it, as all the rest; for there is no reason to be given why this should be appropriated to God as a divine work, distinct from the rest; and these seem to be the twelve precious stones set in the breastplate, whose names are given, ( Exodus 27:17-20) and if they are not intended, no account is here given of them; but since in ( Exodus 29:8-14) an account is given of the stones, and of the setting of them in the breastplate, and no mention is made of the Urim and Thummim, and here notice is taken of them, but nothing said of the stones; it seems pretty plain they must be the same; (see Gill on “ Exodus 28:30”).

Matthew Henry Commentary

Verses 1-13 - The
consecration of Aaron and his sons had been delayed until the tabernacle had been prepared, and the laws of the sacrifices given Aaron and his sons were washed with water, to signify that they ough to purify themselves from all sinful dispositions, and ever after to keep themselves pure. Christ washes those from their sins in his ow blood whom he makes kings and priests to our God, Re 1:5, 6; and thos that draw near to God must be washed in pure water, Heb 10:22. The anointing of Aaron was to typify the anointing of Christ with the Spirit, which was not given by measure to him. All believers have received the anointing.


Original Hebrew

וישׂם 7760 עליו 5921 את 853 החשׁן 2833 ויתן 5414 אל 413 החשׁן 2833 את 853 האורים 224 ואת 853 התמים׃ 8550


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36

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