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  • PARALLEL BIBLE - Romans 4:24


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    King James Bible - Romans 4:24

    But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

    World English Bible

    but for our
    sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

    Douay-Rheims - Romans 4:24

    But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,

    Webster's Bible Translation

    But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

    Greek Textus Receptus


    αλλα
    235 CONJ και 2532 CONJ δι 1223 PREP ημας 2248 P-1AP οις 3739 R-DPM μελλει 3195 5719 V-PAI-3S λογιζεσθαι 3049 5745 V-PPN τοις 3588 T-DPM πιστευουσιν 4100 5723 V-PAP-DPM επι 1909 PREP τον 3588 T-ASM εγειραντα 1453 5660 V-AAP-ASM ιησουν 2424 N-ASM τον 3588 T-ASM κυριον 2962 N-ASM ημων 2257 P-1GP εκ 1537 PREP νεκρων 3498 A-GPM

    Treasury of Scriptural Knowledge

    VERSE (24) -
    Ac 2:39

    SEV Biblia, Chapter 4:24

    sino tambin por nosotros, a quienes ser así contado, esto es, a los que creen en el que levant de los muertos a Jess, el Seor nuestro,

    Clarke's Bible Commentary - Romans 4:24

    Verse 24. But for us also] The mention of this circumstance has a much more extensive
    design than merely to honour Abraham. It is recorded as the model, according to which God will save both Jews and Gentiles: indeed there can be no other way of salvation; as all have sinned, all must either be saved by faith through Christ Jesus, or finally perish. If God, therefore, will our salvation, it must be by faith; and faith contemplates his promise, and his promise comprehends the Son of his love.

    John Gill's Bible Commentary

    Ver. 24. But for us also, to whom it shall be imputed , etc..] What was written in the books of the Old Testament, was not written merely on account of them who are the subjects thereof, but for the use,
    learning, instruction and profit of saints under the New Testament dispensation; and particularly this concerning the pulsation of Abraham's faith for righteousness, or of the imputation of the righteousness of faith unto him for justification; which was not Abraham's faith, but that righteousness which his faith looked to, and laid hold on: (see Romans 4:12); for Abraham's faith itself could never be reckoned for righteousness to another, nor indeed was it to himself; but such as believe as Abraham did, they have the same righteousness imputed to them as he had; and truly of the same kind is the faith of Abraham, who believed in God that quickeneth the dead, ( Romans 4:17); and that of ours: if , or seeing we believe on him that raised up Jesus our Lord from the dead ; which descriptive of the faith of New Testament believers, and of the object of it; (see Romans 10:9,10); and which object of faith is further described in ( Romans 4:25).

    Matthew Henry Commentary

    Verses 23-25 - The
    history of Abraham, and of his justification, was recorded to teac men of after-ages; those especially to whom the gospel was then mad known. It is plain, that we are not justified by the merit of our ow works, but by faith in Jesus Christ and his righteousness; which is the truth urged in this and the foregoing chapter, as the great spring an foundation of all comfort. Christ did meritoriously work ou justification and salvation by his death and passion, but the power an perfection thereof, with respect to us, depend on his resurrection. By his death he paid our debt, in his resurrection he received ou acquittance, Isa 53:8. When he was discharged, we, in Him and togethe with Him, received the discharge from the guilt and punishment of all our sins. This last verse is an abridgement or summary of the whol gospel __________________________________________________________________


    Greek Textus Receptus


    αλλα
    235 CONJ και 2532 CONJ δι 1223 PREP ημας 2248 P-1AP οις 3739 R-DPM μελλει 3195 5719 V-PAI-3S λογιζεσθαι 3049 5745 V-PPN τοις 3588 T-DPM πιστευουσιν 4100 5723 V-PAP-DPM επι 1909 PREP τον 3588 T-ASM εγειραντα 1453 5660 V-AAP-ASM ιησουν 2424 N-ASM τον 3588 T-ASM κυριον 2962 N-ASM ημων 2257 P-1GP εκ 1537 PREP νεκρων 3498 A-GPM

    Vincent's NT Word Studies

    24. It shall be reckoned (mellei logizesqai).. Not the future of the verb to reckon, but mellw to intend
    points to God's definite purpose. See on Acts xxvii. 2; 2 Pet. i. 12.

    Who believe. Since we are those who believe.


    Robertson's NT Word Studies

    4:24 {Him that raised up Jesus} (ton egeiranta iesoun). First aorist active articular participle of egeirw, to raise up. The fact of the Resurrection of Jesus is central in Paul's gospel (#1Co 15:4ff.).


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