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  • PARALLEL HISTORY BIBLE - 1 Corinthians 1:13


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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    LXX- Greek Septuagint - 1 Corinthians 1:13

    μεμερισται 3307 5769 ο 3588 χριστος 5547 μη 3361 παυλος 3972 εσταυρωθη 4717 5681 υπερ 5228 υμων 5216 η 2228 εις 1519 το 3588 ονομα 3686 παυλου 3972 εβαπτισθητε 907 5681

    Douay Rheims Bible

    Is Christ
    divided? Was Paul then crucified for you? or were you baptized in the name of Paul?

    King James Bible - 1 Corinthians 1:13

    Is Christ
    divided? was Paul crucified for you? or were ye baptized in the name of Paul?

    World English Bible

    Is Christ
    divided? Was Paul crucified for you? Or were you baptized into the name of Paul?

    Early Church Father Links

    Npnf-101 vii.1.CCVIII Pg 21, Npnf-102 v.iv.xxxiii Pg 3, Npnf-103 v.i.xxv Pg 4, Npnf-103 v.i.xxv Pg 4, Npnf-104 v.iv.iii.x Pg 5, Npnf-104 v.iv.v.xiv Pg 4, Npnf-104 v.iv.vii.xxvi Pg 7, Npnf-104 v.v.iii.iii Pg 7, Npnf-104 v.v.v.li Pg 2, Npnf-104 v.v.iv.xli Pg 2, Npnf-104 v.v.v.iii Pg 2, Npnf-105 xviii.iii.xi Pg 4, Npnf-106 vii.lix Pg 13, Npnf-106 vii.xxviii Pg 10, Npnf-106 vii.xxviii Pg 25, Npnf-107 iii.xlviii Pg 15, Npnf-107 iii.vi Pg 16, Npnf-107 iii.xi Pg 30, Npnf-107 iv.v Pg 25, Npnf-108 ii.CXXV Pg 19, Npnf-108 ii.XLVII Pg 18, Npnf-108 ii.XLV Pg 98, Npnf-112 iv.iv Pg 16, Npnf-205 viii.i.viii.i Pg 6, Npnf-210 iv.iv.iii.vii Pg 8, Npnf-212 iii.v.v.viii Pg 6, Npnf-212 iii.v.v.viii Pg 6

    World Wide Bible Resources


    1Corinthians 1:13

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.ii.xx Pg 8
    See Gal. i. 6, 7; and ii. 4.

    he himself shows that that adulteration of the gospel was not meant to transfer them to the faith of another god and christ, but rather to perpetuate the teaching of the law; because he blames them for maintaining circumcision, and observing times, and days, and months, and years, according to those Jewish ceremonies which they ought to have known were now abrogated, according to the new dispensation purposed by the Creator Himself, who of old foretold this very thing by His prophets. Thus He says by Isaiah: Old things have passed away. “Behold, I will do a new thing.”2559

    2559


    Anf-03 v.iv.vi.i Pg 36
    Although St. Luke wrote the Acts of the Apostles, Marcion does not seem to have admitted this book into his New Testament. “It is clearly excluded from his catalogue, as given by Epiphanius. The same thing appears from the more ancient authority of Tertullian, who begins his Book v. against Marcion with showing the absurdity of his conduct in rejecting the history and acts of the apostles, and yet receiving St. Paul as the chief of the apostles, whose name is never mentioned in the Gospel with the other apostles, especially since the account given by Paul himself in Gal. i.–ii. confirms the account which we have in the Acts. But the reason why he rejected this book is (as Tertullian says) very evident, since from it we can plainly show that the God of the Christians and the God of the Jews, or the Creator, was the same being and that Christ was sent by Him, and by no other” (Lardner’s Works, Hist. of Heretics, chap. x. sec. 41).

    at all events, have handed down to me this career of Paul, which you must not refuse to accept. Thence I demonstrate that from a persecutor he became “an apostle, not of men, neither by man;”5223

    5223


    Anf-03 v.iv.vi.ii Pg 14
    Gal. i. 6, 7.

    —He means) “another” as to the conduct it prescribes, not in respect of its worship; “another” as to the discipline it teaches, not in respect of its divinity; because it is the office of5248

    5248 Deberet.

    Christ’s gospel to call men from the law to grace, not from the Creator to another god. For nobody had induced them to apostatize from5249

    5249 Moverat illos a.

    the Creator, that they should seem to “be removed to another gospel,” simply when they return again to the Creator.  When he adds, too, the words, “which is not another,”5250

    5250


    Anf-03 v.iv.vi.ii Pg 17
    Gal. i. 7.

    he confirms the fact that the gospel which he maintains is the Creator’s. For the Creator Himself promises the gospel, when He says by Isaiah: “Get thee up into the high mountain, thou that bringest to Sion good tidings; lift up thy voice with strength, thou that bringest the gospel to Jerusalem.”5251

    5251


    Anf-03 v.iv.vi.ii Pg 23
    Gal. i. 7.

    since there is (on the hypothesis)5257

    5257 Cum sit.

    another; and so he might have made a better defence of his gospel, by rather demonstrating this, than by insisting on its being but one. But perhaps, to avoid this difficulty, you will say that he therefore added just afterwards, “Though an angel from heaven preach any other gospel, let him be accursed,”5258

    5258


    Anf-01 ix.vi.xxxiii Pg 6
    Eph. iv. 5, 6.

    —this man will first of all “hold the head, from which the whole body is compacted and bound together, and, through means of every joint according to the measure of the ministration of each several part, maketh increase of the body to the edification of itself in love.”4247

    4247


    Anf-01 v.xv.iv Pg 7
    Eph. iv. 5, 6; 1 Tim. ii. 5.

    Nor were they ashamed of the incarnation and the passion. For what says [one]? “The man Christ Jesus, who gave Himself”1235

    1235


    Anf-01 v.xvii.i Pg 9
    Eph. iv. 5.



    Anf-01 v.vi.iv Pg 4
    Eph. iv. 5.

    and one Church which the holy apostles established from one end of the earth to the other by the blood of Christ, and by their own sweat and toil; it behoves you also, therefore, as “a peculiar people, and a holy nation,”906

    906


    Anf-01 v.ii.vi Pg 9
    Eph. iv. 5, 6.

    Such, then, are ye, having been taught by such instructors, Paul the Christ-bearer, and Timothy the most faithful.


    Anf-02 vi.iv.vi.xi Pg 19.1


    Anf-03 v.iv.vi.x Pg 9
    Eph. iv. 5.

    To be “baptized for the dead” therefore means, in fact, to be baptized for the body;5633

    5633 Pro corporibus.

    for, as we have shown, it is the body which becomes dead.  What, then, shall they do who are baptized for the body,5634

    5634


    Anf-03 v.iv.vi.x Pg 11
    Eph. iv. 5.

    if the body5635

    5635 Corpora.

    rises not again? We stand, then, on firm ground (when we say) that5636

    5636 Ut, with the subjunctive verb induxerit.

    the next question which the apostle has discussed equally relates to the body. But “some man will say, ‘How are the dead raised up? With what body do they come?’”5637

    5637


    Anf-03 vi.iii.xii Pg 6
    See Eph. iv. 5.

    (saying to Peter, who was desirous8661

    8661 “Volenti,” which Oehler notes as a suggestion of Fr. Junius, is adopted here in preference to Oehler’s “nolenti.”

    of being thoroughly bathed, “He who hath once bathed hath no necessity to wash a second time;”8662

    8662


    Anf-03 vi.iii.xv Pg 12
    In John xiii. 10; and Eph. iv. 5.

    made. Happy water, which once washes away; which does not mock sinners (with vain hopes); which does not, by being infected with the repetition of impurities, again defile them whom it has washed!

    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(13) - 

    2Co 11:4 Ga 1:7 Eph 4:5


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