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  • PARALLEL HISTORY BIBLE - 1 Timothy 1:20


    CHAPTERS: 1 Timothy 1, 2, 3, 4, 5, 6     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - 1 Timothy 1:20

    ων 3739 εστιν 2076 5748 υμεναιος 5211 και 2532 αλεξανδρος 223 ους 3739 παρεδωκα 3860 5656 τω 3588 σατανα 4567 ινα 2443 παιδευθωσιν 3811 5686 μη 3361 βλασφημειν 987 5721

    Douay Rheims Bible

    Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.

    King James Bible - 1 Timothy 1:20

    Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

    World English Bible

    of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.

    Early Church Father Links

    Anf-02 ii.iv.vi Pg 12.2, Anf-03 v.iii.iii Pg 26, Anf-03 v.vii.xvi Pg 3, Anf-04 iii.x.i Pg 18, Anf-04 iii.viii.xiii Pg 9, Anf-06 vii.iii.xii Pg 5, Npnf-101 vii.1.XCIII Pg 36, Npnf-103 v.vi.ix Pg 2, Npnf-103 v.vi.ix Pg 2, Npnf-104 iv.ix.xxiv Pg 65, Npnf-104 iv.ix.xxiv Pg 226, Npnf-104 v.v.iv.x Pg 4, Npnf-105 xii.xxxvi Pg 4, Npnf-111 vii.xxx Pg 16, Npnf-111 vii.xxxiv Pg 35, Npnf-113 iv.iii.viii Pg 29, Npnf-113 v.iii.vi Pg 13, Npnf-203 vi.xii.ii.viii Pg 6, Npnf-204 xxi.ii.i.xiii Pg 16, Npnf-206 v.XXII Pg 348, Npnf-208 ix.clxxxix Pg 40, Npnf-208 ix.cclxxxix Pg 7, Npnf-211 iv.iii.ii.xvi Pg 4

    World Wide Bible Resources


    1Timothy 1:20

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 ii.iv.vi Pg 12.2


    Anf-03 v.iii.iii Pg 26
    2 Tim. i. 15; ii. 17; 1 Tim. i. 20.

    the betrayer of Christ was himself one of the apostles. We are surprised at seeing His churches forsaken by some men, although the things which we suffer after the example of Christ Himself, show us to be Christians. “They went out from us,” says (St. John,) “but they were not of us. If they had been of us, they would no doubt have continued with us.”1882

    1882


    Anf-03 v.vii.xvi Pg 3
    Although Tertullian dignifies him with an ille, we have no particulars of this man. [It may be that this is an epithet, rather than a name, given to some enemy of truth like Alexander the “Coppersmith” (2 Tim. iv. 14) or like that (1 Tim. i. 20), blasphemer, whose character suits the case.]

    too, instigated by his love of disputation in the true fashion of heretical temper, has made himself conspicuous against us; he will have us say that Christ put on flesh of an earthly origin,7168

    7168 Census.

    in order that He might in His own person abolish sinful flesh.7169

    7169 So Bp. Kaye renders “carnem peccati.” [See his valuable note, p. 253.]

    Now, even if we did assert this as our opinion, we should be able to defend it in such a way as completely to avoid the extravagant folly which he ascribes to us in making us suppose that the very flesh of Christ was in Himself abolished as being sinful; because we mention our belief (in public),7170

    7170 We take the meminerimus to refer “to the Creed.”

    that it is sitting at the right hand of the Father in heaven; and we further declare that it will come again from thence in all the pomp7171

    7171 Suggestu.

    of the Father’s glory: it is therefore just as impossible for us to say that it is abolished, as it is for us to maintain that it is sinful, and so made void, since in it there has been no fault. We maintain, moreover, that what has been abolished in Christ is not carnem peccati, “sinful flesh,” but peccatum carnis, “sin in the flesh,”—not the material thing, but its condition;7172

    7172 Naturam.

    not the substance, but its flaw;7173

    7173 Culpam.

    and (this we aver) on the authority of the apostle, who says, “He abolished sin in the flesh.”7174

    7174


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(20) - 

    2Ti 2:17


    PARALLEL VERSE BIBLE

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