King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business

  • PARALLEL HISTORY BIBLE - 2 Chronicles 30:11

    CHAPTERS: 2 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27




    LXX- Greek Septuagint - 2 Chronicles 30:11

    αλλα 235 243 ανθρωποι 444 ασηρ 768 και 2532 απο 575 μανασση 3128 και 2532 απο 575 ζαβουλων 2194 ενετραπησαν και 2532 ηλθον 2064 5627 εις 1519 ιερουσαλημ 2419

    Douay Rheims Bible

    Nevertheless some
    men of Aser, and of Manasses, and of Zabulon, yielding to the counsel, came to Jerusalem.

    King James Bible - 2 Chronicles 30:11

    divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

    World English Bible

    Nevertheless certain
    men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

    World Wide Bible Resources

    2Chronicles 30:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.vii.i Pg 3
    [See Elucidation I. Written late in our author’s life, this tract contains no trace of Montanism, and shows that his heart was with the common cause of all Christians. Who can give up such an Ephraim without recalling the words of inspired love for the erring?— Jer. xxxi. 20; Hos. xi. 8.]

    Anf-03 v.iv.v.xliii Pg 5
    Hos. v. 15 and vi. 1; 2.

    For who can refuse to believe that these words often revolved5168

    5168 Volutata.

    in the thought of those women between the sorrow of that desertion with which at present they seemed to themselves to have been smitten by the Lord, and the hope of the resurrection itself, by which they rightly supposed that all would be restored to them? But when “they found not the body (of the Lord Jesus),”5169


    Anf-02 vi.iv.ii.xviii Pg 4.1

    Anf-01 ii.ii.lii Pg 5
    Ps. li. 17.

    Anf-01 Pg 5
    Ps. li. 17.

    Because, therefore, God stands in need of nothing, He declares in the preceding Psalm: “I will take no calves out of thine house, nor he-goats out of thy fold. For Mine are all the beasts of the earth, the herds and the oxen on the mountains: I know all the fowls of heaven, and the various tribes4011

    4011 Or, “the beauty,” species.

    of the field are Mine. If I were hungry, I would not tell thee: for the world is Mine, and the fulness thereof. Shall I eat the flesh of bulls, or drink the blood of goats?”4012


    Anf-01 ii.ii.xviii Pg 7
    Ps. li. 1–17.

    Anf-02 vi.iii.iii.xii Pg 28.1

    Anf-02 vi.iv.iv.xvii Pg 8.1

    Anf-02 vi.iv.vii.iii Pg 4.1

    Anf-03 iv.ix.v Pg 10
    See Ps. li. 17 (in LXX. l. 19).

    and elsewhere, “Sacrifice to God a sacrifice of praise, and render to the Highest thy vows.”1205


    Anf-03 vi.iv.xxv Pg 9
    Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18).

    in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to ThreeFather, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.

    Anf-01 ii.ii.xiii Pg 4
    Isa. lxvi. 2.

    Anf-01 v.iv.vii Pg 9
    Isa. lxvi. 2.

    And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. <index subject1="Bishop" subject2="duties of" title="69" id="v.iv.vii-p9.2"/>For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God?773

    773 Some render, “being a resemblance according to the power of Christ.”

    <index subject1="Presbytery" subject2="its function" title="69" id="v.iv.vii-p10.1"/>And what is the presbytery but a sacred assembly, the counsellors and assessors of the bishop? <index subject1="Deacons" title="69" id="v.iv.vii-p10.2"/><index subject1="James the Just" title="69" id="v.iv.vii-p10.3"/>And what are the deacons but imitators of the angelic powers,774

    774 Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.”

    fulfilling a pure and blameless ministry unto him, as the holy Stephen did to the blessed James, Timothy and Linus to Paul, Anencletus and Clement to Peter? He, therefore, that will not yield obedience to such, must needs be one utterly without God, an impious man who despises Christ, and depreciates His appointments.

    Anf-01 vi.ii.xix Pg 6
    Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines.

    Thou shalt not be mindful of evil against thy brother. Thou shalt not be of doubtful mind1692


    Anf-02 vi.iii.i.v Pg 33.1

    Anf-03 v.iv.iv.xxii Pg 13
    Ezek. ix. 4. The ms. which T. used seems to have agreed with the versions of Theodotion and Aquila mentioned thus by Origen (Selecta in Ezek.): ὁ δὲ ᾽Ακύλας καὶ Θεοδοτίων φασι. Σημείωσις τοῦ Θαῦ ἐπὶ τὰ μέτωπα, κ.τ.λ. Origen, in his own remarks, refers to the sign of the cross, as indicated by this letter.  Ed. Bened. (by Migne), iii. 802.

    Now the Greek letter Tau and our own letter T is the very form of the cross, which He predicted would be the sign on our foreheads in the true Catholic Jerusalem,3411

    3411 [Ambiguous, according to Kaye, p. 304, may mean a transition from Paganism to true Christianity.]

    in which, according to the twenty-first Psalm, the brethren of Christ or children of God would ascribe glory to God the Father, in the person of Christ Himself addressing His Father; “I will declare Thy name unto my brethren; in the midst of the congregation will I sing praise unto Thee.” For that which had to come to pass in our day in His name, and by His Spirit, He rightly foretold would be of Him. And a little afterwards He says: “My praise shall be of Thee in the great congregation.”3412


    Treasury of Scriptural Knowledge, Chapter 30

    VERSE 	(11) - 

    2Ch 12:6,7,12; 33:12,19,23; 34:27 Ex 10:3 Le 26:41 Da 5:22 Lu 14:11


    God Rules.NET