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PARALLEL HISTORY BIBLE - Exodus 10:25


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LXX- Greek Septuagint - Exodus 10:25

και 2532 ειπεν 2036 5627 μωυσης 3475 αλλα 235 243 και 2532 συ 4771 δωσεις 1325 5692 ημιν 2254 ολοκαυτωματα 3646 και 2532 θυσιας 2378 α 1 3739 ποιησομεν 4160 5692 κυριω 2962 τω 3588 θεω 2316 ημων 2257

Douay Rheims Bible

Moses said: Thou shalt give us also sacrifices and burnt offerings, to the Lord our God.

King James Bible - Exodus 10:25

And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.

World English Bible

Moses said, "You must also give into our hand sacrifices and burnt offerings, that we may sacrifice to Yahweh our God.

Early Church Father Links

Anf-07 ix.ix.vii Pg 2

World Wide Bible Resources


Exodus 10:25

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 vi.iii.vii Pg 4
See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

Whence Aaron is called “Christ,”8595

8595


Anf-01 ix.iii.xxv Pg 23
Ex. xxx. 23, etc.

as it did, of five hundred shekels of myrrh, five hundred of cassia, two hundred and fifty of cinnamon, two hundred and fifty of calamus, and oil in addition, so that it was composed of five ingredients. The incense3171

3171


Anf-01 ix.iv.xviii Pg 2
Isa. xi. 2.

as I have already said. And again: “The Spirit of the Lord is upon Me, because He hath anointed Me.”3615

3615


Anf-01 ix.iv.xviii Pg 14
Isa. xi. 2.

This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.3625

3625


Anf-02 vi.iv.v.xv Pg 11.2


Anf-03 iv.ix.ix Pg 63
See Isa. xi. 1, 2, especially in LXX.

For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306

1306


Anf-03 v.iv.iv.xvii Pg 11
Isa. xi. 1, 2.

Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335

3335 Intentionem.

of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336

3336


Anf-03 v.iv.vi.xvii Pg 16
Isa. xi. 2.

He likewise will grant “the enlightenment of the eyes of the understanding,”5962

5962


Anf-01 ix.iv.x Pg 21
Isa. lxi. 1.

For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391

3391 This is according to the Syriac Peschito version.

for He Himself knew what was in man.”3392

3392


Anf-01 ix.iv.xviii Pg 3
Isa. lxi. 1.

That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616

3616


Anf-01 ix.iv.xix Pg 19
Isa. lxi. 1.

—pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.


Anf-01 ix.vi.xxiv Pg 5
Isa. lxi. 1.

At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”


Anf-01 vi.ii.xiv Pg 14
Isa. lxi. 1, 2.



Anf-02 vi.iv.i.xxi Pg 115.1


Anf-03 iv.ix.xii Pg 5
Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.

—of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382

1382


Anf-03 v.iv.v.xiv Pg 34
Isa. lxi. 1.

Blessed are the needy, because theirs is the kingdom of heaven.”3966

3966


Anf-03 v.iv.v.xiv Pg 36
Isa. lxi. 1.

Blessed are they that hunger, for they shall be filled.”3968

3968


Anf-03 v.ix.xi Pg 11
Isa. lxi. 1 and Luke iv. 18.

He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884

7884


Anf-03 vi.iii.vii Pg 7
Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.

Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.


Npnf-201 iii.vi.iii Pg 22


Anf-03 v.iv.v.xiv Pg 40
Isa. lxi. 3.

Now since Christ, as soon as He entered on His course,3972

3972 Statim admissus.

fulfilled such a ministration as this, He is either, Himself, He who predicted His own coming to do all this; or else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary3973

3973 Said in irony, as if Marcion’s Christ deserved the rejection.

one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.”3974

3974


Anf-03 vi.iii.vii Pg 4
See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

Whence Aaron is called “Christ,”8595

8595


Anf-03 vi.iii.vii Pg 4
See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

Whence Aaron is called “Christ,”8595

8595


Anf-01 ix.iv.xviii Pg 2
Isa. xi. 2.

as I have already said. And again: “The Spirit of the Lord is upon Me, because He hath anointed Me.”3615

3615


Anf-01 ix.iv.xviii Pg 14
Isa. xi. 2.

This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.3625

3625


Anf-02 vi.iv.v.xv Pg 11.2


Anf-03 iv.ix.ix Pg 63
See Isa. xi. 1, 2, especially in LXX.

For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306

1306


Anf-03 v.iv.iv.xvii Pg 11
Isa. xi. 1, 2.

Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335

3335 Intentionem.

of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336

3336


Anf-03 v.iv.vi.xvii Pg 16
Isa. xi. 2.

He likewise will grant “the enlightenment of the eyes of the understanding,”5962

5962


Anf-01 ix.iv.x Pg 21
Isa. lxi. 1.

For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391

3391 This is according to the Syriac Peschito version.

for He Himself knew what was in man.”3392

3392


Anf-01 ix.iv.xviii Pg 3
Isa. lxi. 1.

That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616

3616


Anf-01 ix.iv.xix Pg 19
Isa. lxi. 1.

—pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.


Anf-01 ix.vi.xxiv Pg 5
Isa. lxi. 1.

At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”


Anf-01 vi.ii.xiv Pg 14
Isa. lxi. 1, 2.



Anf-02 vi.iv.i.xxi Pg 115.1


Anf-03 iv.ix.xii Pg 5
Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.

—of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382

1382


Anf-03 v.iv.v.xiv Pg 34
Isa. lxi. 1.

Blessed are the needy, because theirs is the kingdom of heaven.”3966

3966


Anf-03 v.iv.v.xiv Pg 36
Isa. lxi. 1.

Blessed are they that hunger, for they shall be filled.”3968

3968


Anf-03 v.ix.xi Pg 11
Isa. lxi. 1 and Luke iv. 18.

He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884

7884


Anf-03 vi.iii.vii Pg 7
Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.

Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.


Npnf-201 iii.vi.iii Pg 22


Anf-03 v.iv.v.xiv Pg 40
Isa. lxi. 3.

Now since Christ, as soon as He entered on His course,3972

3972 Statim admissus.

fulfilled such a ministration as this, He is either, Himself, He who predicted His own coming to do all this; or else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary3973

3973 Said in irony, as if Marcion’s Christ deserved the rejection.

one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.”3974

3974


Anf-03 iv.ix.iv Pg 5
See Ex. xx. 8–; 11 and xii. 16 (especially in the LXX.).

always, and not only every seventh day, but through all time. And through this arises the question for us, what sabbath God willed us to keep? For the Scriptures point to a sabbath eternal and a sabbath temporal. For Isaiah the prophet says, “Your sabbaths my soul hateth;”1189

1189


Anf-02 vi.iii.i.vii Pg 16.1


Anf-02 v.ii.ix Pg 3.2


Anf-02 vi.iii.iii.xii Pg 20.1


Anf-02 vi.iv.vi.xvi Pg 18.1


Anf-03 v.x.ii Pg 5
Ex. xx. 2.

Likewise in the same book of Exodus: “Ye yourselves have seen that I have talked with you from heaven. Ye shall not make unto you gods of silver, neither shall ye make unto you gods of gold.”8231

8231


Anf-02 vi.ii.xi Pg 15.2


Anf-02 vi.iv.i.iv Pg 7.1


Anf-02 vi.iii.i.xi Pg 4.1


Anf-03 iv.ix.xiv Pg 25
See Lev. xvi.

Do not they, too, point to each successive stage in the character of the Christ who is already come? A pair, on the one hand, and consimilar (they were), because of the identity of the Lord’s general appearance, inasmuch as He is not to come in some other form, seeing that He has to be recognised by those by whom He was once hurt. But the one of them, begirt with scarlet, amid cursing and universal spitting, and tearing, and piercing, was cast away by the People outside the city into perdition, marked with manifest tokens of Christ’s passion; who, after being begirt with scarlet garment, and subjected to universal spitting, and afflicted with all contumelies, was crucified outside the city.1468

1468 Comp. Heb. xiii. 10–13. It is to be noted, however, that all this spitting, etc., formed no part of the divinely ordained ceremony.

The other, however, offered for sins, and given as food to the priests merely of the temple,1469

1469


Treasury of Scriptural Knowledge, Chapter 10

VERSE 	(25) - 

Ex 29:1-46; 36:1-40:38 Le 9:22; 16:9


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