King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Exodus 23:23


CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33

TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Exodus 23:23

πορευσεται 4198 5695 γαρ 1063 ο 3588 3739 αγγελος 32 μου 3450 ηγουμενος 2233 5740 σου 4675 και 2532 εισαξει σε 4571 προς 4314 τον 3588 αμορραιον και 2532 χετταιον και 2532 φερεζαιον και 2532 χαναναιον και 2532 γεργεσαιον και 2532 ευαιον και 2532 ιεβουσαιον και 2532 εκτριψω αυτους 846

Douay Rheims Bible

And my angel shall go before thee, and shall bring thee in unto the Amorrhite, and the Hethite, and the Pherezite, and the Chanaanite, and the Hevite, and the Jebusite, whom I will destroy.

King James Bible - Exodus 23:23

For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, and the Hivites, and the Jebusites: and I will cut them off.

World English Bible

For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.

Early Church Father Links

Anf-04 iii.xi.v.iii Pg 117

World Wide Bible Resources


Exodus 23:23

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lxxv Pg 2
Ex. xxiii. 20, 21.

Now understand that He who led your fathers into the land is called by this name Jesus, and first called Auses2231

2231


Anf-03 iv.ix.ix Pg 54
Ex. xxiii. 20, 21.

For Joshua was to introduce the people into the land of promise, not Moses. Now He called him an “angel,” on account of the magnitude of the mighty deeds which he was to achieve (which mighty deeds Joshua the son of Nun did, and you yourselves read), and on account of his office of prophet announcing (to wit) the divine will; just as withal the Spirit, speaking in the person of the Father, calls the forerunner of Christ, John, a future “angel,” through the prophet: “Behold, I send mine angel before Thy”—that is, Christ’s—“face, who shall prepare Thy way before Thee.”1298

1298


Anf-03 v.iv.iv.xvi Pg 10
Ex. xxiii. 20, 21.

He called him an angel indeed, because of the greatness of the powers which he was to exercise, and because of his prophetic office,3321

3321 Officium prophetæ.

while announcing the will of God; but Joshua also (Jesus), because it was a type3322

3322 Sacramentum.

of His own future name. Often3323

3323 Identidem.

did He confirm that name of His which He had thus conferred upon (His servant); because it was not the name of angel, nor Oshea, but Joshua (Jesus), which He had commanded him to bear as his usual appellation for the time to come. Since, therefore, both these names are suitable to the Christ of the Creator, they are proportionately unsuitable to the non-Creator’s Christ; and so indeed is all the rest of (our Christ’s) destined course.3324

3324 Reliquus ordo.

In short, there must now for the future be made between us that certain and equitable rule, necessary to both sides, which shall determine that there ought to be absolutely nothing at all in common between the Christ of the other god and the Creator’s Christ. For you will have as great a necessity to maintain their diversity as we have to resist it, inasmuch as you will be as unable to show that the Christ of the other god has come, until you have proved him to be a far different being from the Creator’s Christ, as we, to claim Him (who has come) as the Creator’s, until we have shown Him to be such a one as the Creator has appointed. Now respecting their names, such is our conclusion against (Marcion).3325

3325 Obduximus.

I claim for myself Christ; I maintain for myself Jesus.


Anf-03 v.iv.v.xxiv Pg 8
Consparsionum. [Punic Latin.] Ex. xii. 34, 35.

whereas Christ commanded His disciples not to carry even a staff4421

4421


Anf-02 vi.iii.ii.xiii Pg 12.3


Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.

one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

1992


Anf-02 vi.iii.ii.xiii Pg 28.1


Treasury of Scriptural Knowledge, Chapter 23

VERSE 	(23) - 

:20; 32:2 Isa 5:13


PARALLEL VERSE BIBLE

God Rules.NET