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  • PARALLEL HISTORY BIBLE - Exodus 32:28


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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    LXX- Greek Septuagint - Exodus 32:28

    και 2532 εποιησαν 4160 5656 οι 3588 υιοι 5207 λευι 3017 καθα 2505 ελαλησεν 2980 5656 αυτοις 846 μωυσης 3475 και 2532 επεσαν 4098 5627 εκ 1537 του 3588 λαου 2992 εν 1722 1520 εκεινη 1565 τη 3588 ημερα 2250 εις 1519 τρισχιλιους ανδρας 435

    Douay Rheims Bible

    And the sons of Levi did according to the
    words of Moses, and there were slain that day about three and twenty thousand men.

    King James Bible - Exodus 32:28

    And the children of Levi did according to the word of
    Moses: and there fell of the people that day about three thousand men.

    World English Bible

    The sons of Levi did according to the word of
    Moses: and there fell of the people that day about three thousand men.

    Early Church Father Links

    Npnf-101 vii.1.XLIII Pg 54, Npnf-104 v.v.iv.lxxxvii Pg 3, Npnf-213 iii.viii.ii Pg 16

    World Wide Bible Resources


    Exodus 32:28

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.ix Pg 12
    Deut. xxxiii. 9.

    But who are they that have left father and mother, and have said adieu to all their neighbours, on account of the word of God and His covenant, unless the disciples of the Lord? Of whom again Moses says, “They shall have no inheritance, for the Lord Himself is their inheritance.”3890

    3890


    Anf-03 v.iv.v.xlv Pg 24
    Tertullian seems with reflect the early view of the church as to our Lord’s total abnegation of all filial relations with the Virgin, when He gave to her St. John, instead of Himself, on the Cross. For this purpose He had made him the beloved disciple and doubtless charged him with all the duties with which he was to be clothed.  Thus He fulfilled the figurative law of His priesthood, as given by Moses, (Deut. xxxiii. 9.) and crucified himself, from the beginning, according to his own Law (Luke xiv. 26–27.) which he identifies with the Cross, here and also in Matt. x. 37–38. These then are the steps of His own holy example, illustrating His own precept, for doubtless, as “the Son of man,” His filial love was superlative and made the sacrifice the sharper: (1.) He taught Joseph that He had no earthly father, when he said—“Wist ye not that I must be in my Father’s house,” (Luke iii. 49., Revised); but, having established this fact, he then became “subject” to both his parents, till His public ministry began. (2.) At this time, He seems to have admonished His mother, that He could not recognize her authority any longer, (John ii. 4.) having now entered upon His work as the Son of God. (3.) Accordingly, He refused, thenceforth, to know her save only as one of His redeemed, excepting her in nothing from this common work for all the Human Race, (Matt. xii. 48) in the passage which Tertullian so forcibly expounds. (4.) Finally, when St. Mary draws near to the cross, apparently to claim the final recognition of the previous understanding (John ii. 4.) to which the Lord had referred her at Cana—He fulfils His last duty to her in giving her a son instead of Himself, and thereafter (5) recognizes her no more; not even in His messages after the Resurrection, nor when He met her with other disciples. He rewards her, instead, with the infinite love He bears to all His saints, and with the brightest rewards which are bestowed upon Faith. In this consists her superlative excellence and her conspicuous glory among the Redeemed (Luke i. 47–48.) in Christ’s account.


    Anf-03 vi.iv.viii Pg 6
    i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him.

    He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820

    8820


    Treasury of Scriptural Knowledge, Chapter 32

    VERSE 	(28) - 

    De 33:9 Mal 2:4-6


    PARALLEL VERSE BIBLE

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