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  • PARALLEL HISTORY BIBLE - Genesis 43:16


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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    LXX- Greek Septuagint - Genesis 43:16

    ειδεν 1492 5627 δε 1161 ιωσηφ 2501 αυτους 846 και 2532 τον 3588 βενιαμιν 958 τον 3588 αδελφον 80 αυτου 847 τον 3588 ομομητριον και 2532 ειπεν 2036 5627 τω 3588 επι 1909 της 3588 οικιας 3614 αυτου 847 εισαγαγε 1521 5628 τους 3588 ανθρωπους 444 εις 1519 την 3588 οικιαν 3614 και 2532 σφαξον θυματα και 2532 ετοιμασον 2090 5657 μετ 3326 ' εμου 1700 γαρ 1063 φαγονται 5315 5688 οι 3588 ανθρωποι 444 αρτους 740 την 3588 μεσημβριαν 3314

    Douay Rheims Bible

    And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the
    men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.

    King James Bible - Genesis 43:16

    And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these
    men home, and slay, and make ready; for these men shall dine with me at noon.

    World English Bible

    When Joseph saw Benjamin with them, he said to the steward of his house, "Bring the
    men into the house, and butcher an animal, and prepare; for the men will dine with me at noon."

    Early Church Father Links

    Npnf-106 vii.x Pg 26, Npnf-206 v.CVIII Pg 123

    World Wide Bible Resources


    Genesis 43:16

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.vii.iii Pg 13
    Or, “mark.”

    of an animal possessed of shape, because their nature is in itself simple.
    guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001

    1001


    Anf-03 vi.iv.xxvi Pg 3
    I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

    —especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

    8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

    earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

    8933


    Anf-01 ii.ii.xi Pg 2
    Gen. xix.; comp. 2 Pet. ii. 6–9.

    For Lot’s wife, who went forth with him, being of a different mind from himself and not continuing in agreement with him [as to the command which had been given them], was made an example of, so as to be a pillar of salt unto this day.51

    51 So Joseph., Antiq., i. 11, 4; Irenæus, Adv. Hær., iv. 31.

    This was done that all might know that those who are of a double mind, and who distrust the power of God, bring down judgment on themselves52

    52 Literally, “become a judgment and sign.”

    and become a sign to all succeeding generations.


    Anf-03 v.vii.iii Pg 14
    Gen. xix.

    an angel, moreover, wrestled with a man so strenuously with his body, that the latter desired to be let loose, so tightly was he held.6982

    6982


    Anf-01 ix.ii.xix Pg 15
    Gen. xxiv. 22; 25.

    Jeroboam also, who received the ten sceptres2891

    2891


    Anf-01 ix.ii.xix Pg 15
    Gen. xxiv. 22; 25.

    Jeroboam also, who received the ten sceptres2891

    2891


    Treasury of Scriptural Knowledge, Chapter 43

    VERSE 	(16) - 

    :19; 15:2; 24:2-10; 39:4,5; 44:1


    PARALLEL VERSE BIBLE

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