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  • PARALLEL HISTORY BIBLE - Hebrews 3:6


    CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: GEN - BIB - COMM


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    LXX- Greek Septuagint - Hebrews 3:6

    χριστος 5547 δε 1161 ως 5613 υιος 5207 επι 1909 τον 3588 οικον 3624 αυτου 846 ου 3739 οικος 3624 εσμεν 2070 5748 ημεις 2249 εανπερ 1437 την 3588 παρρησιαν 3954 και 2532 το 3588 καυχημα 2745 της 3588 ελπιδος 1680 μεχρι 3360 τελους 5056 βεβαιαν 949 κατασχωμεν 2722 5632

    Douay Rheims Bible

    But Christ as the Son in his own house: which house are we, if we hold
    fast the confidence and glory of hope unto the end.

    King James Bible - Hebrews 3:6

    But Christ as a son
    over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

    World English Bible

    but Christ is faithful as a Son
    over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.

    Early Church Father Links

    Anf-06 vii.iii.xl Pg 21, Npnf-113 iii.iv.ii Pg 20, Npnf-114 v.ix Pg 18, Npnf-114 v.ix Pg 22, Npnf-114 v.ix Pg 30, Npnf-114 v.x Pg 5, Npnf-114 vi.ix Pg 18, Npnf-114 vi.ix Pg 22, Npnf-114 vi.ix Pg 30, Npnf-114 vi.x Pg 5, Npnf-204 xxi.ii.iii.i Pg 72, Npnf-204 xxi.ii.vi.ix Pg 52, Npnf-208 ix.xxiii Pg 5, Npnf-208 vii.xv Pg 33

    World Wide Bible Resources


    Hebrews 3:6

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iii.iii Pg 1
    [This noble chapter is a sort of homily on Heb. i.]


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-01 viii.iv.ciii Pg 5
    Ps. ii. 7; Matt. iii. 17.

    is recorded in the memoirs of the apostles to have come to Him and tempted Him, even so far as to say to Him, ‘Worship me;’ and Christ answered him, ‘Get thee behind me, Satan: thou shalt worship the Lord thy God, and Him only shalt thou serve.’2345

    2345


    Anf-01 viii.iv.lxxxviii Pg 5
    Ps. ii. 7.

    [the Father] saying that His generation would take place for men, at the time when they would become acquainted with Him: ‘Thou art My Son; this day have I begotten thee.’ ”2301

    2301 The repetition seems quite superfluous.


    Anf-01 viii.iv.cxxii Pg 9
    Ps. ii. 7 f.



    Anf-01 ii.ii.xxxvi Pg 8
    Ps. ii. 7, 8; Heb. i. 5.

    And again He saith to Him, “Sit Thou at My right hand, until I make Thine enemies Thy footstool.”160

    160


    Anf-03 v.iv.iv.xx Pg 6
    Ps. ii. 7.

    You will not be able to put in a claim for some son of David being here meant, rather than Christ; or for the ends of the earth being promised to David, whose kingdom was confined to the Jewish nation simply, rather than to Christ, who now embraces the whole world in the faith of His gospel. So again He says by Isaiah: “I have given Thee for a dispensation of the people, for a light of the Gentiles, to open the eyes of the blind,” that is, those that be in error, “to bring out the prisoners from the prison,” that is, to free them from sin, “and from the prison-house,” that is, of death, “those that sit in darkness”—even that of ignorance.3375

    3375


    Anf-03 v.iv.v.xxii Pg 33
    Ps. ii. 7.

    By the mouth of Isaiah also He had asked concerning Him, “Who is there among you that feareth God? Let him hear the voice of His Son.”4350

    4350


    Anf-03 v.iv.v.xxii Pg 42
    Tertullian, by introducing this statement with an “inquit,” seems to make a quotation of it; but it is only a comment on the actual quotations. Tertullian’s invariable object in this argument is to match some event or word pertaining to the Christ of the New Testament with some declaration of the Old Testament. In this instance the approving words of God upon the mount are in Heb. i. 5 applied to the Son, while in Ps. ii. 7 the Son applies them to Himself. Compare the Adversus Praxean, chap. xix. (Fr. Junius and Oehler). It is, however, more likely that Tertullian really means to quote Isa. xliv. 26, “that confirmeth the word of His servant,” which Tertullian reads, “Sistens verba filii sui,” the Septuagint being, Καὶ ἰστῶν ῥῆμα παιδὸς αὐτοῦ.

    He establishes the words of His Son, when He says, “This is my beloved Son, hear ye Him.” Therefore, even if there be made a transfer of the obedienthearing” from Moses and Elias to4359

    4359 In Christo. In with an ablative is often used by our author for in with an accusative.

    Christ, it is still not from another God, or to another Christ; but from4360

    4360 Or perhaps “by the Creator.”

    the Creator to His Christ, in consequence of the departure of the old covenant and the supervening of the new. “Not an ambassador, nor an angel, but He Himself,” says Isaiah, “shall save them;”4361

    4361


    Anf-03 v.ix.vii Pg 11
    Ps. ii. 7.

    even before the morning star did I beget Thee. The Son likewise acknowledges the Father, speaking in His own person, under the name of Wisdom: “The Lord formed Me as the beginning of His ways, with a view to His own works; before all the hills did He beget Me.”7832

    7832


    Anf-03 v.ix.xi Pg 6
    Ps. ii. 7.

    If you want me to believe Him to be both the Father and the Son, show me some other passage where it is declared, “The Lord said unto Himself, I am my own Son, to-day have I begotten myself;” or again, “Before the morning did I beget myself;”7879

    7879


    Anf-03 iv.ix.xii Pg 3
    Ps. ii. 7, 8.

    For you will not be able to affirm that “son” to be David rather than Christ; or the “bounds of the earth” to have been promised rather to David, who reigned within the single (country of) Judea, than to Christ, who has already taken captive the whole orb with the faith of His gospel; as He says through Isaiah:  “Behold, I have given Thee for a covenant1380

    1380 Dispositionem; Gr. διαθήκην.

    of my family, for a light of Gentiles, that Thou mayst open the eyes of the blind”—of course, such as err—“to outloose from bonds the bound”—that is, to free them from sins—“and from the house of prison”—that is, of death—“such as sit in darkness”1381

    1381


    Npnf-201 iii.vi.iii Pg 14


    Anf-02 vi.ii.viii Pg 27.1


    Anf-02 vi.iv.v.xiii Pg 8.1


    Anf-01 viii.ii.xxxv Pg 3
    Isa. ix. 6.

    which is significant of the power of the cross, for to it, when He was crucified, He applied His shoulders, as shall be more clearly made out in the ensuing discourse. And again the same prophet Isaiah, being inspired by the prophetic Spirit, said, “I have spread out my hands to a disobedient and gainsaying people, to those who walk in a way that is not good. They now ask of me judgment, and dare to draw near to God.”1836

    1836


    Anf-01 v.xv.iii Pg 4
    Isa. ix. 6.

    And concerning His incarnation, “Behold, a virgin shall be with Child, and shall bring forth a Son; and they shall call his name Immanuel.”1227

    1227


    Anf-01 viii.iv.lxxvi Pg 2
    [Isa. ix. 6, according to LXX.]

    did he not foretell Him to be the Teacher of those truths which He did teach when He came [to earth]? For He alone taught openly those mighty counsels which the Father designed both for all those who have been and shall be well-pleasing to Him, and also for those who have rebelled against His will, whether men or angels, when He said: ‘They shall come from the east [and from the west2235

    2235 Not in all edd.

    ], and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: but the children of the kingdom shall be cast out into outer darkness.’2236

    2236


    Anf-01 ix.iv.xvii Pg 17
    Isa. ix. 6 (LXX.).

    through whom God caused the day-spring and the Just One to arise to the house of David, and raised up for him an horn of salvation, “and established a testimony in Jacob;”3583

    3583


    Anf-01 ix.iv.xx Pg 16
    Isa. ix. 6.

    coming on the clouds as the Judge of all men;3679

    3679


    Anf-01 ix.vi.xxxiv Pg 64
    Isa. viii. 3, Isa. ix. 6, Isa. vii. 14. [A confusion of texts.]

    and those [of them] who proclaimed Him as Immanuel, [born] of the Virgin, exhibited the union of the Word of God with His own workmanship, [declaring] that the Word should become flesh, and the Son of God the Son of man (the pure One opening purely that pure womb which regenerates men unto God, and which He Himself made pure); and having become this which we also are, He [nevertheless] is the Mighty God, and possesses a generation which cannot be declared. And there are also some of them who say, “The Lord hath spoken in Zion, and uttered His voice from Jerusalem;”4305

    4305


    Anf-02 vi.iii.i.v Pg 40.1


    Anf-03 iv.ix.x Pg 43
    See Isa. ix. 6.

    What novelty is that, unless he is speaking of the “Son” of God?—and one is born to us the beginning of whose government has been made “on His shoulder.” What king in the world wears the ensign of his power on his shoulder, and does not bear either diadem on his head, or else sceptre in his hand, or else some mark of distinctive vesture? But the novel “King of ages,” Christ Jesus, alone reared “on His shoulder” His own novel glory, and power, and sublimity,—the cross, to wit; that, according to the former prophecy, the Lord thenceforth “might reign from the tree.” For of this tree likewise it is that God hints, through Jeremiah, that you would say, “Come, let us put wood1347

    1347 Lignum.

    into his bread, and let us wear him away out of the land of the living; and his name shall no more be remembered.”1348

    1348


    Anf-03 v.iv.iv.xix Pg 5
    Isa. ix. 6.

    But what is there unusual in this, unless he speaks of the Son of God? “To us is given He whose government is upon His shoulder.”3359

    3359


    Anf-03 v.iv.iv.xix Pg 6
    Isa. ix. 6.

    Now, what king is there who bears the ensign of his dominion upon his shoulder, and not rather upon his head as a diadem, or in his hand as a sceptre, or else as a mark in some royal apparel? But the one new King of the new ages, Jesus Christ, carried on His shoulder both the power and the excellence of His new glory, even His cross; so that, according to our former prophecy, He might thenceforth reign from the tree as Lord.  This tree it is which Jeremiah likewise gives you intimation of, when he prophesies to the Jews, who should say, “Come, let us destroy the tree with the fruit, (the bread) thereof,”3360

    3360


    Npnf-201 iii.xvi.iv Pg 50
    Cf. Isa. ix. 6

    the great Captain2843

    2843 μέγας ἀρχιστρ€τηγος; cf. Josh. v. 13.

    of God after the mightiest soldiers of his kingdom had displayed sufficient exercise through patience and endurance in everything, suddenly appeared anew, and blotted out and annihilated his enemies and foes, so that they seemed never to have had even a name.


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(6) - 

    Heb 1:2; 4:14 Ps 2:6,7,12 Isa 9:6,7 Joh 3:35,36 Re 2:18


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