Anf-03 iv.ix.ix Pg 27 So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.
Anf-02 ii.iv.viii Pg 16.1
Anf-03 v.iii.vii Pg 11 Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.
1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921
1921 Molestam. even to itself, retracting everything, and really treating of1922
1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923
Treasury of Scriptural Knowledge, Chapter 34
VERSE (16) -
Isa 30:8 De 31:21 Jos 1:8 Pr 23:12 Da 10:21 Am 3:7 Mal 3:16