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PARALLEL HISTORY BIBLE - Jeremiah 18:21


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

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LXX- Greek Septuagint - Jeremiah 18:21

δια 1223 2203 τουτο 5124 δος 1325 5628 τους 3588 υιους 5207 αυτων 846 εις 1519 λιμον 3042 και 2532 αθροισον αυτους 846 εις 1519 χειρας 5495 μαχαιρας 3162 γενεσθωσαν αι 3588 3739 γυναικες 1135 αυτων 846 ατεκνοι και 2532 χηραι 5503 και 2532 οι 3588 ανδρες 435 αυτων 846 γενεσθωσαν ανηρημενοι θανατω 2288 και 2532 οι 3588 νεανισκοι 3495 αυτων 846 πεπτωκοτες μαχαιρα 3162 εν 1722 1520 πολεμω 4171

Douay Rheims Bible

Therefore deliver up their children to famine, and bring them into the hands of the sword: let their wives be bereaved of children and widows: and let their husbands be slain by death: let their young men be stabbed with the sword in battle.

King James Bible - Jeremiah 18:21

Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.

World English Bible

Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, [and] their young men struck of the sword in battle.

World Wide Bible Resources


Jeremiah 18:21

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xxv Pg 20
Isa. xliv. 25, Sept.

Now, if He has designated His Christ as an enlightener of the Gentiles, saying, “I have set thee for a light of the Gentiles;”4483

4483


Anf-03 v.ix.xix Pg 10
Isa. xliv. 25.

of His Son?”7997

7997 On this reading, see our Anti-Marcion, p. 207, note 9. Edin.

—as, for instance, when He said, “This is my beloved Son, in whom I am well pleased; hear ye Him.”7998

7998


Anf-03 v.iv.v.xxii Pg 42
Tertullian, by introducing this statement with an “inquit,” seems to make a quotation of it; but it is only a comment on the actual quotations. Tertullian’s invariable object in this argument is to match some event or word pertaining to the Christ of the New Testament with some declaration of the Old Testament. In this instance the approving words of God upon the mount are in Heb. i. 5 applied to the Son, while in Ps. ii. 7 the Son applies them to Himself. Compare the Adversus Praxean, chap. xix. (Fr. Junius and Oehler). It is, however, more likely that Tertullian really means to quote Isa. xliv. 26, “that confirmeth the word of His servant,” which Tertullian reads, “Sistens verba filii sui,” the Septuagint being, Καὶ ἰστῶν ῥῆμα παιδὸς αὐτοῦ.

He establishes the words of His Son, when He says, “This is my beloved Son, hear ye Him.” Therefore, even if there be made a transfer of the obedient “hearing” from Moses and Elias to4359

4359 In Christo. In with an ablative is often used by our author for in with an accusative.

Christ, it is still not from another God, or to another Christ; but from4360

4360 Or perhaps “by the Creator.”

the Creator to His Christ, in consequence of the departure of the old covenant and the supervening of the new. “Not an ambassador, nor an angel, but He Himself,” says Isaiah, “shall save them;”4361

4361


Anf-02 vi.iii.i.v Pg 19.1


Npnf-201 iii.vi.iv Pg 7


Anf-01 ix.ii.xxx Pg 9
Ex. xx. 5; Isa. xlv. 5, 6.

Such are the falsehoods which these people invent.


Anf-02 vi.iii.i.viii Pg 37.1


Anf-02 vi.iii.iii.xii Pg 20.1


Npnf-201 iii.xii.xi Pg 25


Anf-01 ii.ii.iv Pg 7
Num. xvi. 33.

Through envy, David underwent the hatred not only of foreigners, but was also persecuted by Saul king of Israel.24

24


Anf-01 ix.vi.xxvii Pg 14
Num. xvi. 33.

But those who cleave asunder, and separate the unity of the Church, [shall] receive from God the same punishment as Jeroboam did.4161

4161


Anf-01 ix.iv.xiii Pg 4
Ps. cix. 8.

—thus leading to the completion of the apostles, according to the words spoken by David. Again, when the Holy Ghost had descended upon the disciples, that they all might prophesy and speak with tongues, and some mocked them, as if drunken with new wine, Peter said that they were not drunken, for it was the third hour of the day; but that this was what had been spoken by the prophet: “It shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh, and they shall prophesy.”3469

3469


Anf-01 ix.iii.xxi Pg 4
Acts i. 20, from Ps. cix. 8.

They ought therefore to maintain that the twelfth Æon was cast out of the Pleroma, and that another was produced, or sent forth to fill her place; if, that is to say, she is pointed at in Judas. Moreover, they tell us that it was the Æon herself who suffered, but Judas was the betrayer, [and not the sufferer.] Even they themselves acknowledge that it was the suffering Christ, and not Judas, who came to [the endurance of] passion. How, then, could Judas, the betrayer of Him who had to suffer for our salvation, be the type and image of that Æon who suffered?


Anf-03 v.iii.xx Pg 5
Ps. cix. 8; comp. with Acts i. 15–20.

chosen Matthias by lot as the twelfth, into the place of Judas, they obtained the promised power of the Holy Ghost for the gift of miracles and of utterance; and after first bearing witness to the faith in Jesus Christ throughout Judæa, and founding churches (there), they next went forth into the world and preached the same doctrine of the same faith to the nations. They then in like manner founded churches in every city, from which all the other churches, one after another, derived the tradition of the faith,2054

2054 Traducem fidei.

and the seeds of doctrine, and are every day deriving them,2055

2055 Mutuantur “borrowing.”

that they may become churches. Indeed, it is on this account only that they will be able to deem themselves apostolic, as being the offspring of apostolic churches.  Every sort of thing2056

2056 Omne genus.

must necessarily revert to its original for its classification.2057

2057 Censeatur or, “for its origin.”

Therefore the churches, although they are so many and so great, comprise but the one primitive church, (founded) by the apostles, from which they all (spring).  In this way all are primitive, and all are apostolic, whilst they are all proved to be one, in (unbroken) unity, by their peaceful communion,2058

2058 Communicatio pacis.

and title of brotherhood, and bond2059

2059


Anf-03 v.iv.v.xxxiii Pg 23
Jer. xvii. 10, in sense but not in letter.

he magnified the power of that God who declared Himself to be as a lamp, “searching the reins and the heart.”4793

4793


Anf-02 vi.iv.ii.xiv Pg 3.1


Anf-03 v.iv.vi.vii Pg 5
Ps. vii. 9.

From Him also shall “praise be had by every man,”5475

5475


Anf-02 vi.iv.vi.xii Pg 5.1


Anf-03 iv.xi.xv Pg 7
Ps. cxxxix. 23.

“Why think ye evil in your hearts?”1588

1588


Edersheim Bible History

Sketches ix Pg 1.23


Treasury of Scriptural Knowledge, Chapter 18

VERSE 	(21) - 

Jer 11:20-23; 12:3; 20:1-6,11,12 Ps 109:9-20 2Ti 4:14


PARALLEL VERSE BIBLE

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