PARALLEL HISTORY BIBLE - Job 22:4
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LXX- Greek Septuagint - Job 22:4 η 2228 1510 5753 3739 3588 λογον 3056 σου 4675 ποιουμενος 4160 5734 ελεγξει 1651 5692 σε 4571 και 2532 συνεισελευσεται σοι 4671 4674 εις 1519 κρισιν 2920
Douay Rheims Bible Shall he reprove thee for fear, and come with thee into judgment:
King James Bible - Job 22:4 Will he reprove thee for fear of thee? will he enter with thee into judgment?
World English Bible Is it for your piety that he reproves you, that he enters with you into judgment?
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-02 vi.iii.i.ix Pg 7.1
Anf-01 viii.iv.lxxxii Pg 2 And on this account we are, through fear, very earnest in desiring to converse [with men] according to the Scriptures, but not from love of money, or of glory, or of pleasure. For no man can convict us of any of these [vices]. No more do we wish to live like the rulers of your people, whom God reproaches when He says, ‘Your rulers are companions of thieves, lovers of bribes, followers of the rewards.’2275
Ezek. iii. 17, 18, 19.
Anf-01 viii.iv.cxxxi Pg 2 And having said this, I added: “The Seventy have translated it, ‘He set the bounds of the nations according to the number of the angels of God.’ But because my argument is again in nowise weakened by this, I have adopted your exposition. And you yourselves, if you will confess the truth, must acknowledge that we, who have been called by God through the despised and shameful mystery of the cross (for the confession of which, and obedience to which, and for our piety, punishments even to death have been inflicted on us by demons, and by the host of the devil, through the aid ministered to them by you), and endure all torments rather than deny Christ even by word, through whom we are called to the salvation prepared beforehand by the Father, are more faithful to God than you, who were redeemed from Egypt with a high hand and a visitation of great glory, when the sea was parted for you, and a passage left dry, in which [God] slew those who pursued you with a very great equipment, and splendid chariots, bringing back upon them the sea which had been made a way for your sakes; on whom also a pillar of light shone, in order that you, more than any other nation in the world, might possess a peculiar light, never-failing and never-setting; for whom He rained manna as nourishment, fit for the heavenly angels, in order that you might have no need to prepare your food; and the water at Marah was made sweet; and a sign of Him that was to be crucified was made, both in the matter of the serpents which bit you, as I already mentioned (God anticipating before the proper times these mysteries, in order to confer grace upon you, to whom you are always convicted of being thankless), as well as in the type of the extending of the hands of Moses, and of <index subject1="Christ Jesus" title="265" id="viii.iv.cxxxi-p2.2"/><index subject1="Christ Jesus" subject2="figures of: Joshua" title="265" id="viii.iv.cxxxi-p2.3"/>Oshea being named Jesus (Joshua); when you fought against Amalek: concerning which God enjoined that the incident be recorded, and the name of Jesus laid up in your understandings; saying that this is He who would blot out the memorial of Amalek from under heaven. <index subject1="Types of Christ" title="265" id="viii.iv.cxxxi-p2.4"/>Now it is clear that the memorial of Amalek remained after the son of Nave (Nun): but He makes it manifest through Jesus, who was crucified, of whom also those symbols were fore-announcements of all that would happen to Him, the demons would be destroyed, and would dread His name, and that all principalities and kingdoms would fear Him; and that they who believe in Him out of all nations would be shown as God-fearing and peaceful men; and the facts already quoted by me, Trypho, indicate this. Again, when you desired flesh, so vast a quantity of quails was given you, that they could not be told; for whom also water gushed from the rock; and a cloud followed you for a shade from heat, and covering from cold, declaring the manner and signification of another and new heaven; the latchets of your shoes did not break, and your shoes waxed not old, and your garments wore not away, but even those of the children grew along with them.
Deut. xxxii. 7 ff.
Anf-03 v.viii.xxvi Pg 14 that is to say, in that innocence which preceded the fall into sin. For how can words of this kind of exhortation and invitation be suitable for that Jerusalem which killed the prophets, and stoned those that were sent to them, and at last crucified its very Lord? Neither indeed is salvation promised to any one land at all, which must needs pass away with the fashion of the whole world. Even if anybody should venture strongly to contend that paradise is the holy land, which it may be possible to designate as the land of our first parents Adam and Eve, it will even then follow that the restoration of paradise will seem to be promised to the flesh, whose lot it was to inhabit and keep it, in order that man may be recalled thereto just such as he was driven from it.
Isa. li. 9, Sept.
Anf-01 ix.iv.xxi Pg 22 And that He should Himself become very man, visible, when He should be the Word giving salvation, Isaiah again says: “Behold, city of Zion: thine eyes shall see our salvation.”3701
Isa. lxiii. 9.
Anf-03 v.iv.v.xxii Pg 45 for it is He Himself who is now declaring and fulfilling the law and the prophets. The Father gave to the Son new disciples,4362
Isa. lxiii. 9, according to the Septuagint; only he reads faciet for aorist ἔσωσεν.
4362 A Marcionite position. after that Moses and Elias had been exhibited along with Him in the honour of His glory, and had then been dismissed as having fully discharged their duty and office, for the express purpose of affirming for Marcion’s information the fact that Moses and Elias had a share in even the glory of Christ. But we have the entire structure4363
4363 Habitum. of this same vision in Habakkuk also, where the Spirit in the person of some4364
4364 Interdum. of the apostles says, “O Lord, I have heard Thy speech, and was afraid.” What speech was this, other than the words of the voice from heaven, This is my beloved Son, hear ye Him? “I considered thy works, and was astonished.” When could this have better happened than when Peter, on seeing His glory, knew not what he was saying? “In the midst of the two Thou shalt be known”—even Moses and Elias.4365
Anf-03 v.vii.xiv Pg 13
Isa. lxiii. 9.
Anf-01 viii.iv.xxv Pg 5
Isa. lxiii. 15 to end, and Isa. lxiv.
Anf-01 ix.vi.xlii Pg 6 According to nature, then, they are [His] children, because they have been so created; but with regard to their works, they are not His children.
Ps. xviii. 45.
Anf-02 vi.iii.i.ix Pg 39.1
Anf-01 ix.ii.xxx Pg 9 Such are the falsehoods which these people invent.
Ex. xx. 5; Isa. xlv. 5, 6.
Anf-02 vi.iii.i.viii Pg 37.1
Anf-02 vi.iii.iii.xii Pg 20.1
Npnf-201 iii.xii.xi Pg 25
Treasury of Scriptural Knowledge, Chapter 22
VERSE (4) -
Ps 39:11; 76:6; 80:16 Re 3:19
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