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PARALLEL HISTORY BIBLE - Job 22:13


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LXX- Greek Septuagint - Job 22:13

και 2532 ειπας 2036 5627 τι 5100 2444 εγνω 1097 5627 ο 3588 3739 ισχυρος 2478 η 2228 1510 5753 3739 3588 κατα 2596 του 3588 γνοφου κρινει 2919 5692 5719

Douay Rheims Bible

And thou sayst: What doth God know? and he judgeth as it were through a mist.

King James Bible - Job 22:13

And thou sayest, How doth God know? can he judge through the dark cloud?

World English Bible

You say, 'What does God know? Can he judge through the thick darkness?

World Wide Bible Resources


Job 22:13

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 vi.vi.v Pg 9
[Ps. xliv. 5. Also lx. 12; xci. 13; cviii. 13.]

And the people began to shout, and my backers to exult. And I drew near to the trainer and took the branch; and he kissed me, and said to me, ‘Daughter, peace be with you:’ and I began to go gloriously to the Sanavivarian gate.8997

8997 This was the way by which the victims spared by the popular clemency escaped from the amphitheatre.

Then I awoke, and perceived that I was not to fight with beasts, but against the devil.  Still I knew that the victory was awaiting me. This, so far, I have completed several days before the exhibition; but what passed at the exhibition itself let who will write.”


Anf-01 ii.ii.xvi Pg 7
Ps. xxii. 6–8.

Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?


Anf-01 viii.iv.xcviii Pg 0


Anf-03 iv.ix.x Pg 48
It is Ps. xxii. in our Bibles, xxi. in LXX.

“They dug,” He says, “my hands and feet”1352

1352


Anf-03 v.iv.v.xlii Pg 23
Ps. xxii. 16, 7, 8.

Of what use now is (your tampering with) the testimony of His garments? If you take it as a booty for your false Christ, still all the Psalm (compensates) the vesture of Christ.5142

5142 We append the original of these obscure sentences: “Quo jam testimonium vestimentorum? Habe falsi tui prædam; totus psalmus vestimenta sunt Christi.” The general sense is apparent. If Marcion does suppress the details about Christ’s garments at the cross, to escape the inconvenient proof they afford that Christ is the object of prophecies, yet there are so many other points of agreement between this wonderful Psalm and St. Luke’s history of the crucifixion (not expunged, as it would seem, by the heretic), that they quite compensate for the loss of this passage about the garments (Oehler).

But, behold, the very elements are shaken. For their Lord was suffering. If, however, it was their enemy to whom all this injury was done, the heaven would have gleamed with light, the sun would have been even more radiant, and the day would have prolonged its course5143

5143


Anf-03 v.viii.xx Pg 13
Ps. xxii. 8.

“He was appraised by the traitor in thirty pieces of silver.”7406

7406


Anf-01 v.vii.vii Pg 9
Zech. iii. 1.

the son of Josedech, who sought to “sift the faith1023

1023


Anf-01 viii.iv.lxxix Pg 7
Zech. iii. 1.

And again, it is written in Job,2255

2255


Anf-01 viii.iv.cxv Pg 3
Zech. ii. 10–13, Zech. iii. 1, 2.


Anf-03 iv.ix.xiv Pg 19
See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above.

First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462

1462


Anf-03 v.iv.iv.vii Pg 22
See Zech. iii.

If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200

3200


Anf-01 viii.ii.xlvii Pg 2
Isa. lxiv. 10–12.

And ye are convinced that Jerusalem has been laid waste, as was predicted. And concerning its desolation, and that no one should be permitted to inhabit it, there was the following prophecy by Isaiah: “Their land is desolate, their enemies consume it before them, and none of them shall dwell therein.”1865

1865


Anf-01 viii.iv.xxv Pg 5
Isa. lxiii. 15 to end, and Isa. lxiv.


Anf-02 vi.ii.viii Pg 10.1


Anf-02 vi.iv.v.xiv Pg 141.1


Anf-03 iv.ix.xiii Pg 21
See Ps. lxvii. 6 (lxvi. 7 in LXX.); lxxxv. 12 (lxxxiv. 13 in LXX.).

—of course that virgin-earth, not yet irrigated with rains, nor fertilized by showers, out of which man was of yore first formed, out of which now Christ through the flesh has been born of a virgin; “and the tree,”1400

1400 “Lignum,” as before.

he says, “hath brought his fruit,”1401

1401


Anf-01 ix.iv.ix Pg 12
Ps. cxv. 3.

But the things established are distinct from Him who has established them, and what have been made from Him who has made them. For He is Himself uncreated, both without beginning and end, and lacking nothing. He is Himself sufficient for Himself; and still further, He grants to all others this very thing, existence; but the things which have been made by Him have received a beginning. But whatever things had a beginning, and are liable to dissolution, and are subject to and stand in need of Him who made them, must necessarily in all respects have a different term [applied to them], even by those who have but a moderate capacity for discerning such things; so that He indeed who made all things can alone, together with His Word, properly be termed God and Lord: but the things which have been made cannot have this term applied to them, neither should they justly assume that appellation which belongs to the Creator.


Npnf-201 iv.vi.i.xxxviii Pg 12


Anf-02 vi.iii.i.vii Pg 16.1


Anf-02 v.ii.ix Pg 3.2


Anf-02 vi.iii.iii.xii Pg 20.1


Anf-02 vi.iv.vi.xvi Pg 18.1


Anf-03 v.x.ii Pg 5
Ex. xx. 2.

Likewise in the same book of Exodus: “Ye yourselves have seen that I have talked with you from heaven. Ye shall not make unto you gods of silver, neither shall ye make unto you gods of gold.”8231

8231


Anf-02 vi.ii.xi Pg 15.2


ecf19Oz95z788,40,41,56


Anf-03 iv.ix.xi Pg 12
Ezek. viii. 12–ix. 6 (especially in the LXX.). Comp. adv. Marc. l. iii. c. xxii. But our author differs considerably even from the LXX.

Now the mystery of this “sign” was in various ways predicted; (a “sign”) in which the foundation of life was forelaid for mankind; (a “sign”) in which the Jews were not to believe: just as Moses beforetime kept on announcing in Exodus,1374

1374


Treasury of Scriptural Knowledge, Chapter 22

VERSE 	(13) - 

Ps 10:11; 59:7; 73:11; 94:7-9 Eze 8:12; 9:9 Zep 1:12


PARALLEL VERSE BIBLE

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