Job 36:7 - He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted."> Job 36:7, bible study, early church fathers, early fathers, church fathers, augustine, polycarp, online bible, bible commentary, bible study tools, bible verse, king james bible, commentary, bible reference, early Christian, early christians, septuagint, orthodox teaching, orthodox church, catholic teaching, catholic church, king james, asv, kjv">
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  • PARALLEL HISTORY BIBLE - Job 36:7


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33

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    LXX- Greek Septuagint - Job 36:7

    ουκ 3756 αφελει απο 575 δικαιου 1342 οφθαλμους 3788 αυτου 847 και 2532 μετα 3326 βασιλεων 935 εις 1519 θρονον 2362 και 2532 καθιει αυτους 846 εις 1519 νεικος και 2532 υψωθησονται

    Douay Rheims Bible

    He will not take away his
    eyes from the just, and he placeth kings on the throne for ever, and they are exalted.

    King James Bible - Job 36:7

    He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.

    World English Bible

    He doesn't withdraw his
    eyes from the righteous, but with kings on the throne, he sets them forever, and they are exalted.

    World Wide Bible Resources


    Job 36:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xxviii Pg 8
    1 Kings x. 1.

    she whom the Lord also referred to as one who should rise up in the judgment with the nations of those men who do hear His words, and do not believe in Him, and should condemn them, inasmuch as she submitted herself to the wisdom announced by the servant of God, while these men despised that wisdom which proceeded directly from the Son of God. For Solomon was a servant, but Christ is indeed the Son of God, and the Lord of Solomon. While, therefore, he served God without blame, and ministered to His dispensations, then was he glorified: but when he took wives from all nations, and permitted them to set up idols in Israel, the Scripture spake thus concerning him: “And King Solomon was a lover of women, and he took to himself foreign women; and it came to pass, when Solomon was old, his heart was not perfect with the Lord his God. And the foreign women turned away his heart after strange gods. And Solomon did evil in the sight of the Lord: he did not walk after the Lord, as did David his father. And the Lord was angry with Solomon; for his heart was not perfect with the Lord, as was the heart of David his father.”4181

    4181


    Anf-01 ix.vi.xxviii Pg 9
    1 Kings xi. 1.

    The Scripture has thus sufficiently reproved him, as the presbyter remarked, in order that no flesh may glory in the sight of the Lord.


    Anf-03 iv.ix.iv Pg 9
    I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.

    Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-02 vi.ii.viii Pg 27.1


    Anf-02 vi.ii.viii Pg 27.1


    Anf-02 vi.iv.v.xiii Pg 8.1


    Anf-02 vi.iv.iv.xxi Pg 51.1


    Anf-02 vi.iv.iv.xxi Pg 51.1


    Anf-02 ii.ii.i Pg 14.1


    Anf-01 v.vii.i Pg 6
    Isa. v. 26, Isa. xlix. 22.

    for all ages, through His resurrection, to all His holy and faithful [followers], whether among Jews or Gentiles, in the one body of His Church.


    Anf-03 v.ix.xxxiii Pg 28
    See Bull’s Works, Vol. V., p. 381.

    I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214

    8214


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-01 viii.iv.lxxxvi Pg 5
    Ps. i. 3.

    Again, the righteous is said to flourish like the palm-tree. God appeared from a tree to Abraham, as it is written, near the oak in Mamre. The people found seventy willows and twelve springs after crossing the Jordan.2290

    2290


    Anf-01 vi.ii.xi Pg 11
    Ps. i. 3–6.

    Mark how He has described at once both the water and the cross. For these words imply, Blessed are they who, placing their trust in the cross, have gone down into the water; for, says He, they shall receive their reward in due time: then He declares, I will recompense them. But now He saith,1601

    1601 Cod. Sin. has, “what meaneth?”

    “Their leaves shall not fade.” This meaneth, that every word which proceedeth out of your mouth in faith and love shall tend to bring conversion and hope to many. Again, another prophet saith, “And the land of Jacob shall be extolled above every land.”1602

    1602


    Anf-02 vi.iii.i.x Pg 17.1


    Anf-02 vi.iv.iv.xvii Pg 19.1


    Anf-03 iv.iv.xv Pg 14
    Ps. i. 1–3; xcii. 12–; 15.

    If you have renounced temples, make not your own gate a temple. I have said too little. If you have renounced stews, clothe not your own house with the appearance of a new brothel.


    Anf-03 v.iv.iii.xix Pg 17
    Ps. i. 3.

    “He that hath clean hands and a pure heart, who hath not taken God’s name in vain, nor sworn deceitfully to his neighbour, he shall receive blessing from the Lord, and mercy from the God of his salvation.”2937

    2937


    Anf-03 vi.ii.iv Pg 11
    So the Cod. Sin. Hilgenfeld reads, with the Latin, “let us take.”

    heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh the sons of God. That the Black One1478

    1478


    Anf-02 vi.iv.v.xiv Pg 125.1


    Anf-01 ix.vi.xxviii Pg 8
    1 Kings x. 1.

    she whom the Lord also referred to as one who should rise up in the judgment with the nations of those men who do hear His words, and do not believe in Him, and should condemn them, inasmuch as she submitted herself to the wisdom announced by the servant of God, while these men despised that wisdom which proceeded directly from the Son of God. For Solomon was a servant, but Christ is indeed the Son of God, and the Lord of Solomon. While, therefore, he served God without blame, and ministered to His dispensations, then was he glorified: but when he took wives from all nations, and permitted them to set up idols in Israel, the Scripture spake thus concerning him: “And King Solomon was a lover of women, and he took to himself foreign women; and it came to pass, when Solomon was old, his heart was not perfect with the Lord his God. And the foreign women turned away his heart after strange gods. And Solomon did evil in the sight of the Lord: he did not walk after the Lord, as did David his father. And the Lord was angry with Solomon; for his heart was not perfect with the Lord, as was the heart of David his father.”4181

    4181


    Anf-01 ix.vi.xxviii Pg 9
    1 Kings xi. 1.

    The Scripture has thus sufficiently reproved him, as the presbyter remarked, in order that no flesh may glory in the sight of the Lord.


    Anf-03 iv.ix.iv Pg 9
    I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.

    Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-02 vi.ii.viii Pg 27.1


    Anf-02 vi.ii.viii Pg 27.1


    Anf-02 vi.iv.v.xiii Pg 8.1


    Anf-02 vi.iv.iv.xxi Pg 51.1


    Anf-02 vi.iv.iv.xxi Pg 51.1


    Anf-02 ii.ii.i Pg 14.1


    Anf-01 v.vii.i Pg 6
    Isa. v. 26, Isa. xlix. 22.

    for all ages, through His resurrection, to all His holy and faithful [followers], whether among Jews or Gentiles, in the one body of His Church.


    Treasury of Scriptural Knowledge, Chapter 36

    VERSE 	(7) - 

    2Ch 16:9 Ps 33:18; 34:15 Zep 3:17 1Pe 3:12


    PARALLEL VERSE BIBLE

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