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  • PARALLEL HISTORY BIBLE - John 21:19


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

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    LXX- Greek Septuagint - John 21:19

    τουτο 5124 δε 1161 ειπεν 2036 5627 σημαινων 4591 5723 ποιω 4169 θανατω 2288 δοξασει 1392 5692 τον 3588 θεον 2316 και 2532 τουτο 5124 ειπων 2036 5631 λεγει 3004 5719 αυτω 846 ακολουθει 190 5720 μοι 3427

    Douay Rheims Bible

    And this he said, signifying by what death he should glorify God. And when he had said this, he saith to him:
    Follow me.

    King James Bible - John 21:19

    This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him,
    Follow me.

    World English Bible

    Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "
    Follow me."

    Early Church Father Links

    Anf-03 iv.iii.xlvi Pg 4, Anf-04 vi.ix.ii.xlv Pg 3, Anf-09 iv.iii.liv Pg 66, Npnf-106 vii.xcix Pg 12, Npnf-107 iii.cxxiv Pg 2, Npnf-107 iii.cxxv Pg 2, Npnf-107 iii.lii Pg 26, Npnf-107 iii.liii Pg 10, Npnf-107 iii.xlviii Pg 10, Npnf-107 iv.viii Pg 55, Npnf-114 iv.xc Pg 22, Npnf-114 v.xc Pg 22

    World Wide Bible Resources


    John 21:19

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.iii.xlvi Pg 4
    [John xxi. 19. A pious habit which long survived among Christians, when learning that death was at hand: as in Shakespeare’s Henry IV., “Laud be to God, ev’n there my life must end.” See 1 Thess. v. 18.]

    If the comparison be made in regard to trustworthiness, Anaxagoras denied the deposit of his enemies: the Christian is noted for his fidelity even among those who are not of his religion.  If the matter of sincerity is to be brought to trial, Aristotle basely thrust his friend Hermias from his place:  the Christian does no harm even to his foe. With equal baseness does Aristotle play the sycophant to Alexander, instead of exercising to keep him in the right way, and Plato allows himself to be bought by Dionysius for his belly’s sake. Aristippus in the purple, with all his great show of gravity, gives way to extravagance; and Hippias is put to death laying plots against the state: no Christian ever attempted such a thing in behalf of his brethren, even when persecution was scattering them abroad with every atrocity.  But it will be said that some of us, too, depart from the rules of our discipline. In that case, however, we count them no longer Christians; but the philosophers who do such things retain still the name and the honour of wisdom.  So, then, where is there any likeness between the Christian and the philosopher? between the disciple of Greece and of heaven? between the man whose object is fame, and whose object is life? between the talker and the doer? between the man who builds up and the man who pulls down? between the friend and the foe of error? between one who corrupts the truth, and one who restores and teaches it? between its chief and its custodier?

    Treasury of Scriptural Knowledge, Chapter 21

    VERSE 	(19) - 

    Php 1:20 1Pe 4:11-14 2Pe 1:14


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