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PARALLEL HISTORY BIBLE - Lamentations 1:13
CHAPTERS: Lamentations 1, 2, 3, 4, 5 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS | VIDEO: BIB
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LXX- Greek Septuagint - Lamentations 1:13 εξ 1537 1803 υψους 5311 αυτου 847 απεστειλεν 649 5656 πυρ 4442 εν 1722 1520 τοις 3588 οστεοις μου 3450 κατηγαγεν αυτο 846 διεπετασεν δικτυον 1350 τοις 3588 ποσιν 4228 μου 3450 απεστρεψεν 654 5656 με 3165 εις 1519 τα 3588 οπισω 3694 εδωκεν 1325 5656 με 3165 ηφανισμενην ολην 3650 την 3588 ημεραν 2250 οδυνωμενην
Douay Rheims Bible Mem. From above he hath sent fire into my bones, and hath chastised me: he hath spread a net for my feet, he hath turned me back: he hath made me desolate, wasted with sorrow all the day long.
King James Bible - Lamentations 1:13 From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.
World English Bible From on high has he sent fire into my bones, and it prevails against them; He has spread a net for my feet, he has turned me back: He has made me desolate and faint all the day.
World Wide Bible Resources
Lamentations 1:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.ix Pg 56
See Ps. cxxxii. 17 (cxxi. 17 in LXX.). and him Christ Himself, coming “to fulfil the prophets,”1300 1300
Anf-02 vi.iii.ii.viii Pg 6.1
Anf-03 vi.ii.ix Pg 6
Ps. xxxiv. 11–13. The first clause of this sentence is wanting in Cod. Sin. And again He saith, “Hear, O heaven, and give ear, O earth, for God1553 1553 Cod. Sin. has “Lord.” hath spoken.”1554
Anf-01 viii.iv.cxix Pg 3
Deut. xxxii. 16–23. And after that Righteous One was put to death, we flourished as another people, and shot forth as new and prosperous corn; as the prophets said, ‘And many nations shall betake themselves to the Lord in that day for a people: and they shall dwell in the midst of all the earth.’2402 2402
Anf-02 vi.iii.i.viii Pg 22.1
Anf-01 ii.ii.xvi Pg 7
Ps. xxii. 6–8. Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?
Anf-01 viii.iv.xcviii Pg 0
Anf-03 iv.ix.x Pg 48
It is Ps. xxii. in our Bibles, xxi. in LXX. “They dug,” He says, “my hands and feet”1352 1352
Anf-03 iv.ix.xiv Pg 7
See Ps. xxii. 6 (xxi. 7 in LXX., the Alex. ms. of which here agrees well with Tertullian). Which evidences of ignobility suit the First Advent, just as those of sublimity do the Second; when He shall be made no longer “a stone of offence nor a rock of scandal,” but “the highest corner-stone,”1450 1450
Anf-03 v.iv.iv.xvii Pg 10
Ps. xxii. 6. But no internal quality of such a kind does He announce as belonging to Him. In Him dwelt the fulness of the Spirit; therefore I acknowledge Him to be “the rod of the stem of Jesse.” His blooming flower shall be my Christ, upon whom hath rested, according to Isaiah, “the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of piety, and of the fear of the Lord.”3334 3334
Anf-03 v.iv.v.xxi Pg 60
Ps. xxii. 6. seeing that it was His will that “with His stripes we should be healed,”4315 4315
Anf-03 v.vii.xv Pg 17
Ps. xxii. 6. who also had “no form nor comeliness, but His form was ignoble, despised more than all men, a man in suffering, and acquainted with the bearing of weakness.”7164 7164
Anf-01 viii.ii.xxxviii Pg 5
Ps. xxii. 7. And that all these things happened to Christ at the hands of the Jews, you can ascertain. For when He was crucified, they did shoot out the lip, and wagged their heads, saying, “Let Him who raised the dead save Himself.”1848 1848
Anf-01 ix.vi.xxxiv Pg 81
Ps. xxii. 7. and that His garments should be parted, and lots cast upon His raiment;4321 4321
Anf-01 viii.iv.xcviii Pg 0
Anf-03 iv.ix.x Pg 48
It is Ps. xxii. in our Bibles, xxi. in LXX. “They dug,” He says, “my hands and feet”1352 1352
Anf-03 v.iv.iv.vii Pg 11
Ps. xxii. 7. Now these signs of degradation quite suit His first coming, just as the tokens of His majesty do His second advent, when He shall no longer remain “a stone of stumbling and a rock of offence,” but after His rejection become “the chief corner-stone,” accepted and elevated to the top place3189 3189
Anf-03 v.iv.v.xlii Pg 23
Ps. xxii. 16, 7, 8. Of what use now is (your tampering with) the testimony of His garments? If you take it as a booty for your false Christ, still all the Psalm (compensates) the vesture of Christ.5142 5142 We append the original of these obscure sentences: “Quo jam testimonium vestimentorum? Habe falsi tui prædam; totus psalmus vestimenta sunt Christi.” The general sense is apparent. If Marcion does suppress the details about Christ’s garments at the cross, to escape the inconvenient proof they afford that Christ is the object of prophecies, yet there are so many other points of agreement between this wonderful Psalm and St. Luke’s history of the crucifixion (not expunged, as it would seem, by the heretic), that they quite compensate for the loss of this passage about the garments (Oehler). But, behold, the very elements are shaken. For their Lord was suffering. If, however, it was their enemy to whom all this injury was done, the heaven would have gleamed with light, the sun would have been even more radiant, and the day would have prolonged its course5143 5143
Anf-02 vi.iv.ii.ix Pg 11.2
Anf-03 v.iv.v.xxxi Pg 28
Deut. xxxii. 20, 21. —even with us, whose hope the Jews still entertain.4752 4752 Gerunt: although vainly at present (“jam vana in Judæis”—Oehler); Semler conjectures “gemunt, bewail.” But this hope the Lord says they should not realize;4753 4753 Gustaturos. “Sion being left as a cottage4754 4754 Specula, “a look-out;” σκηνή is the word in LXX. in a vineyard, as a lodge in a garden of cucumbers,”4755 4755
Anf-03 iv.iv.xx Pg 8
Because Scripture calls idols “vanities” and “vain things.” See 2 Kings xvii. 15, Ps. xxiv. 4, Isa. lix. 4, Deut. xxxii. 21, etc. Whoever, therefore, honours an idol with the name of God, has fallen into idolatry. But if I speak of them as gods, something must be added to make it appear that I do not call them gods. For even the Scripture names “gods,” but adds “their,” viz. “of the nations:” just as David does when he had named “gods,” where he says, “But the gods of the nations are demons.”328 328
Anf-02 vi.iii.i.viii Pg 22.1
Anf-03 v.iv.vi.xiv Pg 50
Rom. xii. 19; quoted from Deut. xxxii. 25. “Live peaceably with all men.”5885 5885
Anf-02 vi.ii.viii Pg 27.1
Anf-02 vi.iv.v.xiii Pg 8.1
Anf-01 ix.iv.xii Pg 12
Mal. iii. 1. who should prepare His way, that is, that he should bear witness of that Light in the spirit and power of Elias.3437 3437
Anf-01 ii.ii.xxiii Pg 5
Mal. iii. 1.
Anf-02 ii.iii.v Pg 8.1
Anf-03 iv.ix.ix Pg 55
Mal. iii. 1: comp. Matt. xi. 10; Mark i. 2; Luke vii. 27. Nor is it a novel practice to the Holy Spirit to call those “angels” whom God has appointed as ministers of His power. For the same John is called not merely an “angel” of Christ, but withal a “lamp” shining before Christ: for David predicts, “I have prepared the lamp for my Christ;”1299 1299
Anf-03 v.iv.v.xviii Pg 36
Luke vii. 26, 27, and Mal. iii. 1–; 3. He graciously4171 4171 Eleganter. adduced the prophecy in the superior sense of the alternative mentioned by the perplexed John, in order that, by affirming that His own precursor was already come in the person of John, He might quench the doubt4172 4172 Scrupulum. which lurked in his question: “Art thou He that should come, or look we for another?” Now that the forerunner had fulfilled his mission, and the way of the Lord was prepared, He ought now to be acknowledged as that (Christ) for whom the forerunner had made ready the way. That forerunner was indeed “greater than all of women born;”4173 4173
Anf-02 vi.ii.i Pg 29.1
Anf-03 iv.ix.ix Pg 59
Comp. reference 8, p. 232; and Isa. xl. 3; John i. 23. but withal, by pointing out “the Lamb of God,”1303 1303
Anf-03 v.iv.v.xxxiii Pg 33
Isa. xl. 3. and as about to come for the purpose of terminating thenceforth the course of the law and the prophets; by their fulfilment and not their extinction, and in order that the kingdom of God might be announced by Christ, He therefore purposely added the assurance that the elements would more easily pass away than His words fail; affirming, as He did, the further fact, that what He had said concerning John had not fallen to the ground.
Anf-03 vi.iii.vi Pg 6
Isa. xl. 3; Matt. iii. 3. for the Holy Spirit, who is about to come upon us, by the washing away of sins, which faith, sealed in (the name of) the Father, and the Son, and the Holy Spirit, obtains. For if “in the mouth of three witnesses every word shall stand:”8588 8588
Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28. Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975 2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976 2976 Infuscabit. to the rich man and the king; or will the consideration2977 2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978 2978
Anf-01 iii.ii.vii Pg 8
[Comp. Mal. iii. 2. The Old Testament is frequently in mind, if not expressly quoted by Mathetes.] A considerable gap here occurs in the mss. … Do you not see them exposed to wild beasts, that they may be persuaded to deny the Lord, and yet not overcome? Do you not see that the more of them are punished, the greater becomes the number of the rest? This does not seem to be the work of man: this is the power of God; these are the evidences of His manifestation.
Anf-02 vi.ii.viii Pg 31.3
Anf-01 viii.iv.xxii Pg 2
Amos v. 18 to end, Amos vi. 1–7. And again by Jeremiah: ‘Collect your flesh, and sacrifices, and eat: for concerning neither sacrifices nor libations did I command your fathers in the day in which I took them by the hand to lead them out of Egypt.’2002 2002
Edersheim Bible History Lifetimes vii.v Pg 97.1
Treasury of Scriptural Knowledge, Chapter 1VERSE (13) - La 2:3,4 De 32:21-25 Job 30:30 Ps 22:14; 31:10; 102:3-5 Na 1:6
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