King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business

  • PARALLEL HISTORY BIBLE - Lamentations 2:21

    CHAPTERS: Lamentations 1, 2, 3, 4, 5     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22




    LXX- Greek Septuagint - Lamentations 2:21

    εκοιμηθησαν 2837 5681 εις 1519 την 3588 εξοδον 1841 παιδαριον 3808 και 2532 πρεσβυτης 4246 παρθενοι 3933 μου 3450 και 2532 νεανισκοι 3495 μου 3450 επορευθησαν 4198 5675 εν 1722 1520 αιχμαλωσια εν 1722 1520 ρομφαια 4501 και 2532 εν 1722 1520 λιμω 3042 απεκτεινας εν 1722 1520 ημερα 2250 οργης 3709 σου 4675 εμαγειρευσας ουκ 3756 εφεισω

    Douay Rheims Bible

    Sin. The
    child and the old man lie without on the ground: my virgins and my young men are fallen by the sword: thou hast slain them in the day of thy wrath: thou hast killed, and shewn them no pity.

    King James Bible - Lamentations 2:21

    The young and the old lie on the
    ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.

    World English Bible

    youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: You have killed them in the day of your anger; you have slaughtered, [and] not pitied.

    World Wide Bible Resources

    Lamentations 2:21

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 Pg 52
    Isa. vi. 1; Ps. cx. 1.

    others beheld Him coming on the clouds as the Son of man;4293


    Anf-02 ii.ii.iii Pg 4.1
    αὐτοῦ to God, in opposition to the translation given by Abp. Wake and others.

    neither walks in the ordinances of His appointment, nor acts a part becoming a Christian,16


    Anf-03 iv.ix.xi Pg 13
    Or rather in Deuteronomy. See xxviii. 65 sqq.

    saying, “Ye shall be ejected from the land into which ye shall enter; and in those nations ye shall not be able to rest:  and there shall be instability of the print1375

    1375 Or, “sole.”

    of thy foot: and God shall give thee a wearying heart, and a pining soul, and failing eyes, that they see not: and thy life shall hang on the tree1376


    Anf-01 viii.iv.cxxxv Pg 4
    Isa. lxv. 9–12.

    Such are the words of Scripture; understand, therefore, that the seed of Jacob now referred to is something else, and not, as may be supposed, spoken of your people. For it is not possible for the seed of Jacob to leave an entrance for the descendants of Jacob, or for [God] to have accepted the very same persons whom He had reproached with unfitness for the inheritance, and promise it to them again; but as there the prophet says, ‘And now, O house of Jacob, come and let us walk in the light of the Lord; for He has sent away His people, the house of Jacob, because their land was full, as at the first, of soothsayers and divinations;’2473


    Anf-02 vi.iii.i.v Pg 19.1

    Npnf-201 Pg 7

    Anf-01 viii.iv.cxl Pg 8
    Isa. lxvi. 24.

    And our Lord, according to the will of Him that sent Him, who is the Father and Lord of all, would not have said, ‘They shall come from the east, and from the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness.’2489


    Anf-01 viii.iv.xliv Pg 7
    Isa. lxvi. 24.

    <index subject1="Forgiveness of sin" title="217" id="viii.iv.xliv-p7.2"/>So that it becomes you to eradicate this hope from your souls, and hasten to know in what way forgiveness of sins, and a hope of inheriting the promised good things, shall be yours. But there is no other [way] than this, —to become acquainted with this Christ, to be washed in the fountain2083

    2083 Some refer this to Christ’s baptism. See Cyprian, Adv. Jud. i. 24.— Otto.

    spoken of by Isaiah for the remission of sins; and for the rest, to live sinless lives.”

    Anf-01 vi.ii.iv Pg 3
    The Latin reads, “Daniel” instead of “Enoch;” comp. Dan. ix. 24–27.

    says, “For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance.” And the prophet also speaks thus: “Ten kingdoms shall reign upon the earth, and a little king shall rise up after them, who shall subdue under one three of the kings.”1470


    Anf-01 ix.vii.xxvi Pg 14
    Dan. ix. 27.

    Now three years and six months constitute the half-week.

    Anf-01 vi.ii.xvi Pg 8
    Dan. ix. 24–27; Hag. ii. 10.

    I find, therefore, that a temple does exist. Learn, then, how it shall be built in the name of the Lord. Before we believed in God, the habitation of our heart was corrupt and weak, as being indeed like a temple made with hands. For it was full of idolatry, and was a habitation of demons, through our doing such things as were opposed to [the will of] God. But it shall be built, observe ye, in the name of the Lord, in order that the temple of the Lord may be built in glory. How? Learn [as follows]. Having received the forgiveness of sins, and placed our trust in the name of the Lord, we have become new creatures, formed again from the beginning. Wherefore in our habitation God truly dwells in us. How? <index subject1="Repentance" title="147" id="vi.ii.xvi-p8.3"/>His word of faith; His calling1679

    1679 Cod. Sin. reads, “the calling.”

    of promise; the wisdom of the statutes; the commands of the doctrine; He himself prophesying in us; He himself dwelling in us; opening to us who were enslaved by death the doors of the temple, that is, the mouth; and by giving us repentance introduced us into the incorruptible temple.1680

    1680 Cod. Sin. gives the clauses of this sentence separately, each occupying a line.

    He then, who wishes to be saved, looks not to man,1681

    1681 That is, the man who is engaged in preaching the Gospel.

    but to Him who dwelleth in him, and speaketh in him, amazed at never having either heard him utter such words with his mouth, nor himself having ever desired to hear them.1682

    1682 Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld.

    This is the spiritual temple built for the Lord.

    Anf-02 vi.iv.i.xxi Pg 70.1

    Npnf-201 iii.viii.v Pg 16

    Anf-02 vi.iii.i.ix Pg 65.1

    Treasury of Scriptural Knowledge, Chapter 2

    VERSE 	(21) - 

    Ps 31:13 Isa 24:17,18 Jer 6:25; 20:3; 46:5 Am 9:1-4


    God Rules.NET