PARALLEL HISTORY BIBLE - Lamentations 2:17
CHAPTERS: Lamentations 1, 2, 3, 4, 5
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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And again: “They bless with their mouth, but curse with their heart.”61
LXX- Greek Septuagint - Lamentations 2:17 εποιησεν 4160 5656 κυριος 2962 α 1 3739 ενεθυμηθη συνετελεσεν 4931 5656 ρηματα 4487 αυτου 847 α 1 3739 ενετειλατο 1781 5662 εξ 1537 1803 ημερων 2250 αρχαιων 744 καθειλεν 2507 5627 και 2532 ουκ 3756 εφεισατο 5339 5662 και 2532 ηυφρανεν επι 1909 σε 4571 εχθρον 2190 υψωσεν 5312 5656 κερας 2768 θλιβοντος σε 4571
Douay Rheims Bible Ain. The Lord hath done that which he purposed, he hath fulfilled his word, which he commanded in the days of old: he hath destroyed, and hath not spared, and he hath caused the enemy to rejoice over thee, and hath set up the horn of thy adversaries.
King James Bible - Lamentations 2:17 The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.
World English Bible Yahweh has done that which he purposed; he has fulfilled his word that he commanded in the days of old; He has thrown down, and has not pitied: He has caused the enemy to rejoice over you; he has exalted the horn of your adversaries.
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ii.ii.xv Pg 4 “Let the deceitful lips become silent,”63
Ps. lxxviii. 36, 37.
Anf-01 viii.iv.cxl Pg 3 <index subject1="Jews" subject2="they boast in vain that they are the true sons of Abraham" title="269" id="viii.iv.cxl-p3.2"/>And besides, they beguile themselves and you, supposing that the everlasting kingdom will be assuredly given to those of the dispersion who are of Abraham after the flesh, although they be sinners, and faithless, and disobedient towards God, which the Scriptures have proved is not the case. For if so, Isaiah would never have said this: ‘And unless the Lord of Sabaoth had left us a seed, we would have been like Sodom and Gomorrah.’2484
Isa. xxix. 13.
Anf-01 ii.ii.xv Pg 2
Isa. xxix. 13; Matt. xv. 8; Mark vii. 6.
Anf-01 viii.iv.xlviii Pg 3 <index subject1="Christ Jesus" title="219" id="viii.iv.xlviii-p3.2"/><index subject1="Christ Jesus" subject2="the Son of God" title="219" id="viii.iv.xlviii-p3.3"/><index subject1="Christ Jesus" subject2="His humanity" title="219" id="viii.iv.xlviii-p3.4"/>Now assuredly, Trypho,” I continued,” [the proof] that this man2096
Comp. Isa. xxix. 13.
2096 Or, “such a man.” is the Christ of God does not fail, though I be unable to prove that He existed formerly as Son of the Maker of all things, being God, and was born a man by the Virgin. But since I have certainly proved that this man is the Christ of God, whoever He be, even if I do not prove that He pre-existed, and submitted to be born a man of like passions with us, having a body, according to the Father’s will; in this last matter alone is it just to say that I have erred, and not to deny that He is the Christ, though it should appear that He was born man of men, and [nothing more] is proved [than this], that He has become Christ by election. <index subject1="Human doctrine" title="219" id="viii.iv.xlviii-p4.1"/>For there are some, my friends,” I said, “of our race,2097
2097 Some read, “of your race,” referring to the Ebionites. Maranus believes the reference is to the Ebionites, and supports in a long note the reading “our,” inasmuch as Justin would be more likely to associate these Ebionites with Christians than with Jews, even though they were heretics. who admit that He is Christ, while holding Him to be man of men; with whom I do not agree, nor would I,2098
2098 Langus translates: “Nor would, indeed, many who are of the same opinion as myself say so.” even though most of those who have [now] the same opinions as myself should say so; since we were enjoined by Christ Himself to put no faith in human doctrines,2099
2099 [Note this emphatic testimony of primitive faith.] but in those proclaimed by the blessed prophets and taught by Himself.”
Anf-01 ix.vi.xiii Pg 11 He does not call the law given by Moses commandments of men, but the traditions of the elders themselves which they had invented, and in upholding which they made the law of God of none effect, and were on this account also not subject to His Word. <index subject1="Christ" subject2="is the end of the law" title="476" id="ix.vi.xiii-p11.2"/>For this is what Paul says concerning these men: “For they, being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves to the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth.”3943
Isa. xxix. 13.
Anf-01 viii.iv.lxxviii Pg 8
Isa. xxix. 13, 14.
Anf-02 ii.iii.xii Pg 16.1
Anf-02 vi.iii.i.ix Pg 9.1
Anf-02 vi.iii.ii.viii Pg 10.1
Anf-02 vi.iv.ii.xiv Pg 6.1
Anf-02 vi.iv.iv.v Pg 26.1
Anf-03 v.iv.v.xii Pg 41 He has yet put His own Sabbaths (those, that is, which were kept according to His prescription) in a different position; for by the same prophet, in a later passage,3892
Isa. xxix. 13.
Anf-03 v.iv.v.xvii Pg 46 Otherwise, how absurd it were that a new god, a new Christ, the revealer of a new and so grand a religion should denounce as obstinate and disobedient those whom he had never had it in his power to make trial of!
Isa. xxix. 13.
Anf-03 v.iv.v.xli Pg 11 When led before the council, He is asked whether He is the Christ.5103
Isa. xxix. 13.
Anf-03 v.iv.vi.xi Pg 33 in these angry words: “Ye shall hear with your ears, and not understand; and see with your eyes, but not perceive;”5710
Isa. xxix. 13.
Anf-03 v.iv.vi.xiv Pg 28 moreover, as “having gathered themselves together against the Lord and against His Christ”5863
Isa. xxix. 13 (Sept.)
Anf-01 vi.ii.iii Pg 2 To us He saith, “Behold, this is the fast that I have chosen, saith the Lord, not that a man should humble his soul, but that he should loose every band of iniquity, untie the fastenings of harsh agreements, restore to liberty them that are bruised, tear in pieces every unjust engagement, feed the hungry with thy bread, clothe the naked when thou seest him, bring the homeless into thy house, not despise the humble if thou behold him, and not [turn away] from the members of thine own family. Then shall thy dawn break forth, and thy healing shall quickly spring up, and righteousness shall go forth before thee, and the glory of God shall encompass thee; and then thou shalt call, and God shall hear thee; whilst thou art yet speaking, He shall say, Behold, I am with thee; if thou take away from thee the chain [binding others], and the stretching forth of the hands1465
Isa. lviii. 4, 5.
1465 The original here is χειροτονίαν, from the LXX. Hefele remarks, that it may refer to the stretching forth of the hands, either to swear falsely, or to mock and insult one’s neighbour. [to swear falsely], and words of murmuring, and give cheerfully thy bread to the hungry, and show compassion to the soul that has been humbled.”1466
Anf-02 ii.iii.x Pg 11.2
Anf-02 ii.iv.v Pg 10.1
Edersheim Bible History
Lifetimes x.xv Pg 181.1
Treasury of Scriptural Knowledge, Chapter 2
VERSE (17) -
Ps 119:145 Isa 26:16,17 Ho 7:14
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