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PARALLEL HISTORY BIBLE - Luke 13:27


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LXX- Greek Septuagint - Luke 13:27

και 2532 ερει 2046 5692 λεγω 3004 5719 υμιν 5213 ουκ 3756 οιδα 1492 5758 υμας 5209 ποθεν 4159 εστε 2075 5748 αποστητε 868 5628 απ 575 εμου 1700 παντες 3956 οι 3588 εργαται 2040 της 3588 αδικιας 93

Douay Rheims Bible

And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.

King James Bible - Luke 13:27

But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

World English Bible

He will say, 'I tell you, I don't know where you come from. Depart from me, all you workers of iniquity.'

Early Church Father Links

Anf-04 vi.ix.ii.xlix Pg 5, Anf-06 vii.iii.xxxvii Pg 13, Anf-07 x.iii Pg 40, Anf-09 iv.iii.xxxi Pg 15, Anf-09 xii.vi.iv Pg 6, Npnf-101 vii.1.CLXIX Pg 11, Npnf-105 xiv.xv Pg 3, Npnf-208 ix.xlvi Pg 12, Npnf-212 iii.iv.ii.ii Pg 4, Npnf-213 ii.vii.v Pg 8

World Wide Bible Resources


Luke 13:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xxx Pg 15
Luke xiii. 25.

but in what sense except that in which Isaiah said, “When He ariseth to shake terribly the earth?”4722

4722


Anf-03 v.iv.v.xxx Pg 17
Luke xiii. 25–28.

But where?  Outside, no doubt, when they shall have been excluded with the door shut on them by Him. There will therefore be punishment inflicted by Him who excludes for punishment, when they shall behold the righteous entering the kingdom of God, but themselves detained without. By whom detained outside? If by the Creator, who shall be within receiving the righteous into the kingdom? The good God. What, therefore, is the Creator about,4724

4724 Quid ergo illuc Creatori.

that He should detain outside for punishment those whom His adversary shut out, when He ought rather to have kindly received them, if they must come into His hands,4725

4725 Si stique.

for the greater irritation of His rival?  But when about to exclude the wicked, he must, of course, either be aware that the Creator would detain them for punishment, or not be aware. Consequently either the wicked will be detained by the Creator against the will of the excluder, in which case he will be inferior to the Creator, submitting to Him unwillingly; or else, if the process is carried out with his will, then he himself has judicially determined its execution; and then he who is the very originator of the Creator’s infamy, will not prove to be one whit better than the Creator. Now, if these ideas be incompatible with reason—of one being supposed to punish, and the other to liberate—then to one only power will appertain both the judgment and the kingdom and while they both belong to one, He who executeth judgment can be none else than the Christ of the Creator.


Anf-01 vi.ii.xi Pg 11
Ps. i. 3–6.

Mark how He has described at once both the water and the cross. For these words imply, Blessed are they who, placing their trust in the cross, have gone down into the water; for, says He, they shall receive their reward in due time: then He declares, I will recompense them. But now He saith,1601

1601 Cod. Sin. has, “what meaneth?”

“Their leaves shall not fade.” This meaneth, that every word which proceedeth out of your mouth in faith and love shall tend to bring conversion and hope to many. Again, another prophet saith, “And the land of Jacob shall be extolled above every land.”1602

1602


Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.


Anf-02 vi.iv.ii.xv Pg 25.1


Anf-02 vi.iii.iii.xii Pg 14.1


Anf-01 viii.iv.lxxvi Pg 5
Matt. vii. 22.

Again, in other words, by which He shall condemn those who are unworthy of salvation, He said, ‘Depart into outer darkness, which the Father has prepared for Satan and his, angels.’2238

2238


Npnf-201 iii.xii.viii Pg 7


Anf-01 ix.iii.viii Pg 9
Matt. xxv. 41.

— they ought to show of which of those Æons that are above it is the image; for it, too, is reckoned part of the creation.


Anf-01 ix.iii.xxxiii Pg 4
Matt. xxv. 41; Mark ix. 44.


Anf-01 viii.iv.lxxvi Pg 6
Matt. xxv. 41.

And again, in other words, He said, ‘I give unto you power to tread on serpents, and on scorpions, and on scolopendras, and on all the might of the enemy.’2239

2239


Anf-01 ix.iv.xxiv Pg 10
Matt. xxv. 41. This reading of Irenæus agrees with that of the Codex Bezæ, at Cambridge.

indicating that eternal fire was not originally prepared for man, but for him who beguiled man, and caused him to offend—for him, I say, who is chief of the apostasy, and for those angels who became apostates along with him; which [fire], indeed, they too shall justly feel, who, like him, persevere in works of wickedness, without repentance, and without retracing their steps.


Anf-01 ix.vi.xxviii Pg 20
Matt. xxv. 41.

and the apostle says, “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, not effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”4190

4190


Anf-01 ix.vi.xxix Pg 7
Matt. xxv. 41.

these shall be damned for ever; and to whomsoever He shall say, “Come, ye blessed of my Father, inherit the kingdom prepared for you for eternity,”4203

4203


Anf-01 ix.vi.xxxiv Pg 58
Matt. xxv. 41.

And the apostle in like manner says [of them], “Who shall be punished with everlasting death from the face of the Lord, and from the glory of His power, when He shall come to be glorified in His saints, and to be admired in those who believe in Him.”4299

4299


Anf-01 ix.vi.xli Pg 2
Matt. xxv. 41.

has declared those men shall be sent who have been set apart by themselves on His left hand. And this is what has been spoken by the prophet, “I am a jealous God, making peace, and creating evil things;”4426

4426


Anf-01 ix.vi.xli Pg 7
Matt. xxv. 41.

one and the same Father is manifestly declared [in this passage], “making peace and creating evil things,” preparing fit things for both; as also there is one Judge sending both into a fit place, as the Lord sets forth in the parable of the tares and the wheat, where He says, “As therefore the tares are gathered together, and burned in the fire, so shall it be at the end of the world. The Son of man shall send His angels, and they shall gather from His kingdom everything that offendeth, and those who work iniquity, and shall send them into a furnace of fire: there shall be weeping and gnashing of teeth. Then shall the just shine forth as the sun in the kingdom of their Father.”4430

4430


Anf-01 ix.vi.xlii Pg 16
Matt. xxv. 41, Matt. xiii. 38.

who give heed to the devil, and do his works. But these are, at the same time, all created by the one and the same God. When, however, they believe and are subject to God, and go on and keep His doctrine, they are the sons of God; but when they have apostatized and fallen into transgression, they are ascribed to their chief, the devil—to him who first became the cause of apostasy to himself, and afterwards to others.


Anf-01 ix.vii.xxxvi Pg 14
Matt. xxv. 41.

“And if any one,” it is said, “was not found written in the book of life, he was sent into the lake of fire.”4777

4777


Anf-02 vi.ii.ix Pg 5.1
8509


Anf-03 iv.ix.x Pg 37
Comp. 2 Cor. xi. 14, 15; Matt. xxv. 41; Rev. xii. 9.

—on turning intently from the peccancy of sins to the sacraments of Christ’s cross, salvation was outwrought? For he who then gazed upon that (cross) was freed from the bite of the serpents.1343

1343 Comp. de Idol. c. v.; adv. Marc. l. iii. c. xviii.


Anf-03 v.v.xi Pg 13
Matt. xxv. 41.

—having been first “cast into the bottomless pit;”6238

6238


Anf-03 v.vii.xiv Pg 4
Matt. xxv. 41.

yet a restoration is never promised to them.  No charge about the salvation of angels did Christ ever receive from the Father; and that which the Father neither promised nor commanded, Christ could not have undertaken. For what object, therefore, did He bear the angelic nature, if it were not (that He might have it) as a powerful helper7140

7140 Satellitem.

wherewithal to execute the salvation of man?  The Son of God, in sooth, was not competent alone to deliver man, whom a solitary and single serpent had overthrown!  There is, then, no longer but one God, but one Saviour, if there be two to contrive salvation, and one of them in need of the other. But was it His object indeed to deliver man by an angel? Why, then, come down to do that which He was about to expedite with an angel’s help? If by an angel’s aid, why come Himself also? If He meant to do all by Himself, why have an angel too? He has been, it is true, called “the Angel of great counsel,” that is, a messenger, by a term expressive of official function, not of nature. For He had to announce to the world the mighty purpose of the Father, even that which ordained the restoration of man.  But He is not on this account to be regarded as an angel, as a Gabriel or a Michael. For the Lord of the Vineyard sends even His Son to the labourers to require fruit, as well as His servants. Yet the Son will not therefore be counted as one of the servants because He undertook the office of a servant. I may, then, more easily say, if such an expression is to be hazarded,7141

7141 Si forte.

that the Son is actually an angel, that is, a messenger, from the Father, than that there is an angel in the Son.  Forasmuch, however, as it has been declared concerning the Son Himself, “Thou hast made Him a little lower than the angels7142

7142


Edersheim Bible History

Lifetimes ix.xx Pg 23.1


Treasury of Scriptural Knowledge, Chapter 13

VERSE 	(27) - 

:25 Ps 1:6 Mt 7:22,23; 25:12,41 1Co 8:3 Ga 4:9 2Ti 2:19


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