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PARALLEL HISTORY BIBLE - Luke 14:32


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LXX- Greek Septuagint - Luke 14:32

ει 1487 δε 1161 μηγε 3361 ετι 2089 αυτου 846 πορρω 4206 οντος 5607 5752 πρεσβειαν 4242 αποστειλας 649 5660 ερωτα 2065 5719 τα 3588 προς 4314 ειρηνην 1515

Douay Rheims Bible

Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.

King James Bible - Luke 14:32

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

World English Bible

Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.

Early Church Father Links

Anf-09 iv.iii.xv Pg 76, Npnf-211 iv.iii.vii.xv Pg 5

World Wide Bible Resources


Luke 14:32

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.ii.xxvi Pg 12
Matt. v. 25, 26; Luke xii. 58, 59.

They also declare the “adversary” is one of those angels who are in the world, whom they call the Devil, maintaining that he was formed for this purpose, that he might lead those souls which have perished from the world to the Supreme Ruler. They describe him also as being chief among the makers of the world, and maintain that he delivers such souls [as have been mentioned] to another angel, who ministers to him, that he may shut them up in other bodies; for they declare that the body is “the prison.” Again, they interpret these expressions, “Thou shalt not go out thence until thou pay the very last farthing,” as meaning that no one can escape from the power of those angels who made the world, but that he must pass from body to body, until he has experience of every kind of action which can be practised in this world, and when nothing is longer wanting to him, then his liberated soul should soar upwards to that God who is above the angels, the makers of the world. In this way also all souls are saved, whether their own which, guarding against all delay, participate in all sorts of actions during one incarnation, or those, again, who, by passing from body to body, are set free, on fulfilling and accomplishing what is requisite in every form of life into which they are sent, so that at length they shall no longer be [shut up] in the body.


Anf-02 vi.iv.iii Pg 51.2


Anf-03 v.iv.v.xxix Pg 59
Luke xii. 58, 59.

they treat of in the person of the Creator, with the view of disparaging Him. Which cavil, however, I deem it necessary to meet with the same answer.4708

4708 Eodem gradu.

For as often as the Creator’s severity is paraded before us, so often is Christ (shown to be) His, to whom He urges submission by the motive of fear.


Anf-01 ix.ii.xxvi Pg 12
Matt. v. 25, 26; Luke xii. 58, 59.

They also declare the “adversary” is one of those angels who are in the world, whom they call the Devil, maintaining that he was formed for this purpose, that he might lead those souls which have perished from the world to the Supreme Ruler. They describe him also as being chief among the makers of the world, and maintain that he delivers such souls [as have been mentioned] to another angel, who ministers to him, that he may shut them up in other bodies; for they declare that the body is “the prison.” Again, they interpret these expressions, “Thou shalt not go out thence until thou pay the very last farthing,” as meaning that no one can escape from the power of those angels who made the world, but that he must pass from body to body, until he has experience of every kind of action which can be practised in this world, and when nothing is longer wanting to him, then his liberated soul should soar upwards to that God who is above the angels, the makers of the world. In this way also all souls are saved, whether their own which, guarding against all delay, participate in all sorts of actions during one incarnation, or those, again, who, by passing from body to body, are set free, on fulfilling and accomplishing what is requisite in every form of life into which they are sent, so that at length they shall no longer be [shut up] in the body.


Anf-02 vi.iv.iii Pg 51.1


Anf-02 vi.iv.iv.xiii Pg 3.1


Anf-03 iv.xi.lviii Pg 11
Matt. v. 25.

and as we also interpret “the uttermost farthing1843

1843


Anf-03 iv.xi.xxxv Pg 8
Matt. v. 25.

), and you be thrown into prison, and be detained in its close and narrow cell until you have liquidated all your debt against him.1733

1733


Anf-03 vi.vii.xii Pg 7
Matt. v. 25.

unless he first begin by lopping off chagrin, hardheartedness, and bitterness, which are in fact the poisonous outgrowths of impatience? How will you “remit, and remission shall be granted” you9137

9137


Treasury of Scriptural Knowledge, Chapter 14

VERSE 	(32) - 

Lu 12:58 1Ki 20:31-34 2Ki 10:4,5 Job 40:9 Mt 5:25 Ac 12:20


PARALLEL VERSE BIBLE

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