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PARALLEL HISTORY BIBLE - Luke 16:24
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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LXX- Greek Septuagint - Luke 16:24 και 2532 αυτος 846 φωνησας 5455 5660 ειπεν 2036 5627 πατερ 3962 αβρααμ 11 ελεησον 1653 5657 με 3165 και 2532 πεμψον 3992 5657 λαζαρον 2976 ινα 2443 βαψη 911 5661 το 3588 ακρον 206 του 3588 δακτυλου 1147 αυτου 846 υδατος 5204 και 2532 καταψυξη 2711 5661 την 3588 γλωσσαν 1100 μου 3450 οτι 3754 οδυνωμαι 3600 5743 εν 1722 τη 3588 φλογι 5395 ταυτη 3778
Douay Rheims Bible And he cried, and said: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.
King James Bible - Luke 16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
World English Bible He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'
Early Church Father Links Anf-03 iv.xi.ix Pg 14, Anf-03 iv.xi.vii Pg 3, Anf-05 iii.iv.ii.iii Pg 25, Anf-09 iv.iii.xxix Pg 28, Npnf-102 iv.XXI.3 Pg 4, Npnf-102 iv.XXI.10 Pg 5, Npnf-103 v.ix.xviii Pg 2, Npnf-105 xvii.vii.xxiii Pg 3, Npnf-105 xvii.vii.xxiv Pg 3, Npnf-105 xvii.vii.xxix Pg 3, Npnf-105 xvii.v.viii Pg 4, Npnf-106 vii.liv Pg 9, Npnf-107 iii.l Pg 27, Npnf-107 iii.xlv Pg 26, Npnf-108 ii.LXXXVI Pg 9, Npnf-108 ii.XLIX.1 Pg 43, Npnf-108 ii.LVIII Pg 47, Npnf-108 ii.CXII Pg 16, Npnf-108 ii.LXXXVI Pg 71, Npnf-110 iii.XX Pg 71, Npnf-110 iii.IX Pg 71, Npnf-110 iii.LXXI Pg 78, Npnf-112 v.x Pg 55, Npnf-205 x.ii.ii.xxviii Pg 5, Npnf-206 v.LXXVII Pg 44, Npnf-206 v.XXIII Pg 19, Npnf-207 iii.ix Pg 64, Npnf-210 iv.iii.iii Pg 76, Npnf-212 iii.iv.iv.xx Pg 3
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-03 iv.xi.ix Pg 14 By these features also the souls of the martyrs under the altar are distinguished and known. The soul indeed which in the beginning was associated with Adam’s body, which grew with its growth and was moulded after its form proved to be the germ both of the entire substance (of the human soul) and of that (part of) creation.
Luke xvi. 23, 24.
Anf-03 v.iv.v.xxxiv Pg 45 and from a distance too, except to a superior height, and from the said distance all up through the vast immensity of height and depth. It must therefore be evident to every man of intelligence who has ever heard of the Elysian fields, that there is some determinate place called Abraham’s bosom, and that it is designed for the reception of the souls of Abraham’s children, even from among the Gentiles (since he is “the father of many nations,” which must be classed amongst his family), and of the same faith as that wherewithal he himself believed God, without the yoke of the law and the sign of circumcision. This region, therefore, I call Abraham’s bosom. Although it is not in heaven, it is yet higher than hell,4846
Luke xvi. 23.
4846 Sublimiorem inferis. [Elucidation VIII.] and is appointed to afford an interval of rest to the souls of the righteous, until the consummation of all things shall complete the resurrection of all men with the “full recompense of their reward.”4847
Anf-03 iv.xi.vii Pg 3 Do you suppose that this end of the blessed poor man and the miserable rich man is only imaginary? Then why the name of Lazarus in this narrative, if the circumstance is not in (the category of) a real occurrence? But even if it is to be regarded as imaginary, it will still be a testimony to truth and reality. For unless the soul possessed corporeality, the image of a soul could not possibly contain a finger of a bodily substance; nor would the Scripture feign a statement about the limbs of a body, if these had no existence. But what is that which is removed to Hades1535
Luke xvi. 23, 24.
1535 Ad inferna. [See p. 59, supra.] after the separation of the body; which is there detained; which is reserved until the day of judgment; to which Christ also, on dying, descended? I imagine it is the souls of the patriarchs. But wherefore (all this), if the soul is nothing in its subterranean abode? For nothing it certainly is, if it is not a bodily substance. For whatever is incorporeal is incapable of being kept and guarded in any way; it is also exempt from either punishment or refreshment. That must be a body, by which punishment and refreshment can be experienced. Of this I shall treat more fully in a more fitting place. Therefore, whatever amount of punishment or refreshment the soul tastes in Hades, in its prison or lodging,1536
1536 Diversorio. in the fire or in Abraham’s bosom, it gives proof thereby of its own corporeality. For an incorporeal thing suffers nothing, not having that which makes it capable of suffering; else, if it has such capacity, it must be a bodily substance. For in as far as every corporeal thing is capable of suffering, in so far is that which is capable of suffering also corporeal.1537
1537 Compare De Resur. Carnis, xvii. There is, however, some variation in Tertullian’s language on this subject. In his Apol. xlviii. he speaks as if the soul could not suffer when separated from the body. See also his De Testimonio Animæ, ch. iv., p. 177, supra; and see Bp. Kaye, p. 183.
Treasury of Scriptural Knowledge, Chapter 16
VERSE (24) -
:30; 3:8 Mt 3:9 Joh 8:33-39,53-56 Ro 4:12; 9:7,8
PARALLEL VERSE BIBLE