King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Luke 21:9


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38

    TEXT: BIB   |   AUDIO: MISLR - DAVIS - FOCHT   |   VIDEO: BIB


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Luke 21:9

    οταν 3752 δε 1161 ακουσητε 191 5661 πολεμους 4171 και 2532 ακαταστασιας 181 μη 3361 πτοηθητε 4422 5686 δει 1163 5904 γαρ 1063 ταυτα 5023 γενεσθαι 1096 5635 πρωτον 4412 αλλ 235 ουκ 3756 ευθεως 2112 το 3588 τελος 5056

    Douay Rheims Bible

    And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.

    King James Bible - Luke 21:9

    But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

    World English Bible

    When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately."

    Early Church Father Links

    Anf-03 v.iv.v.xxxix Pg 10, Anf-03 v.iv.v.xxxix Pg 9, Anf-05 iii.v.i.viii Pg 8, Anf-09 iv.iii.xli Pg 71, Npnf-114 iv.ii Pg 9, Npnf-114 v.ii Pg 9, Npnf-213 ii.vi.xiv Pg 4, Npnf-213 iii.ix.ix Pg 100

    World Wide Bible Resources


    Luke 21:9

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxxix Pg 10
    Compare, in Bible:Luke.21.35-Luke.21.36">Luke xxi., verses 9, 22, 28, 31–33, 35, and 36.

    what does He represent Himself to be?  The Destroyer, or the Defender of the Creator? For He affirms that these appointments of His must fully come to pass; but surely as the good God, He would have frustrated rather than advanced events so sad and terrible, if they had not been His own (decrees). “But before all these,” He foretells that persecutions and sufferings were to come upon them, which indeed were “to turn for a testimony to them,” and for their salvation.5023

    5023


    Anf-03 v.iv.v.xxxix Pg 45
    Luke xxi. 33.

    you will find the sense in its connection suit in every point the Son of man, so that it consistently ascribes to Him both the sorrows and the joys, and the catastrophes and the promises; nor can you separate them from Him in either respect. For as much, then, as there is but one Son of man whose advent is placed between the two issues of catastrophe and promise, it must needs follow that to that one Son of man belong both the judgments upon the nations, and the prayers of the saints. He who thus comes in midway so as to be common to both issues, will terminate one of them by inflicting judgment on the nations at His coming; and will at the same time commence the other by fulfilling the prayers of His saints: so that if (on the one hand) you grant that the coming of the Son of man is (the advent) of my Christ, then, when you ascribe to Him the infliction of the judgments which precede His appearance, you are compelled also to assign to Him the blessings which issue from the same. If (on the other hand) you will have it that it is the coming of your Christ, then, when you ascribe to him the blessings which are to be the result of his advent, you are obliged to impute to him likewise the infliction of the evils which precede his appearance.  For the evils which precede, and the blessings which immediately follow, the coming of the Son of man, are both alike indissolubly connected with that event. Consider, therefore, which of the two Christs you choose to place in the person of the Son of man, to whom you may refer the execution of the two dispensations. You make either the Creator a most beneficent God, or else your own god terrible in his nature! Reflect, in short, on the picture presented in the parable: “Behold the fig-tree, and all the trees; when they produce their fruit, men know that summer is at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is very near.”5057

    5057


    Anf-03 v.iv.v.xxxix Pg 48
    Luke xxi. 33.

    What things, pray, are these? Are they the things which the Creator made? Then the elements will tractably endure the accomplishment of their Maker’s dispensation.  If, however, they emanate from your excellent god, I much doubt whether5060

    5060 Nescio an.

    the heaven and earth will peaceably allow the completion of things which their Creator’s enemy has determined! If the Creator quietly submits to this, then He is no “jealous God.” But let heaven and earth pass away, since their Lord has so determined; only let His word remain for evermore! And so Isaiah predicted that it should.5061

    5061


    Treasury of Scriptural Knowledge, Chapter 21

    VERSE 	(9) - 

    :18,19 Ps 27:1-3; 46:1,2; 112:7 Pr 3:25,26 Isa 8:12; 51:12,13


    PARALLEL VERSE BIBLE

    God Rules.NET