PARALLEL HISTORY BIBLE - Luke 21:33
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what does He represent Himself to be? The Destroyer, or the Defender of the Creator? For He affirms that these appointments of His must fully come to pass; but surely as the good God, He would have frustrated rather than advanced events so sad and terrible, if they had not been His own (decrees). “But before all these,” He foretells that persecutions and sufferings were to come upon them, which indeed were “to turn for a testimony to them,” and for their salvation.5023
LXX- Greek Septuagint - Luke 21:33 ο 3588 ουρανος 3772 και 2532 η 3588 γη 1093 παρελευσονται 3928 5695 οι 3588 δε 1161 λογοι 3056 μου 3450 ου 3756 μη 3361 παρελθωσιν 3928 5632
Douay Rheims Bible Heaven and earth shall pass away, but my words shall not pass away.
King James Bible - Luke 21:33 Heaven and earth shall pass away: but my words shall not pass away.
World English Bible Heaven and earth will pass away, but my words will by no means pass away.
Early Church Father Links Anf-03 v.iv.v.xxxix Pg 10, Anf-03 v.iv.v.xxxix Pg 45, Anf-03 v.iv.v.xxxix Pg 48, Npnf-106 vii.lvii Pg 48, Npnf-204 v.ii.iv Pg 5, Npnf-206 v.LVIII Pg 39
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Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-03 v.iv.v.xxxix Pg 10:Luke.21.35-Luke.21.36">Luke xxi., verses 9, 22, 28, 31–33, 35, and 36.
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Anf-03 v.iv.v.xxxix Pg 45 you will find the sense in its connection suit in every point the Son of man, so that it consistently ascribes to Him both the sorrows and the joys, and the catastrophes and the promises; nor can you separate them from Him in either respect. For as much, then, as there is but one Son of man whose advent is placed between the two issues of catastrophe and promise, it must needs follow that to that one Son of man belong both the judgments upon the nations, and the prayers of the saints. He who thus comes in midway so as to be common to both issues, will terminate one of them by inflicting judgment on the nations at His coming; and will at the same time commence the other by fulfilling the prayers of His saints: so that if (on the one hand) you grant that the coming of the Son of man is (the advent) of my Christ, then, when you ascribe to Him the infliction of the judgments which precede His appearance, you are compelled also to assign to Him the blessings which issue from the same. If (on the other hand) you will have it that it is the coming of your Christ, then, when you ascribe to him the blessings which are to be the result of his advent, you are obliged to impute to him likewise the infliction of the evils which precede his appearance. For the evils which precede, and the blessings which immediately follow, the coming of the Son of man, are both alike indissolubly connected with that event. Consider, therefore, which of the two Christs you choose to place in the person of the Son of man, to whom you may refer the execution of the two dispensations. You make either the Creator a most beneficent God, or else your own god terrible in his nature! Reflect, in short, on the picture presented in the parable: “Behold the fig-tree, and all the trees; when they produce their fruit, men know that summer is at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is very near.”5057
Luke xxi. 33.
Anf-03 v.iv.v.xxxix Pg 48 What things, pray, are these? Are they the things which the Creator made? Then the elements will tractably endure the accomplishment of their Maker’s dispensation. If, however, they emanate from your excellent god, I much doubt whether5060
Luke xxi. 33.
5060 Nescio an. the heaven and earth will peaceably allow the completion of things which their Creator’s enemy has determined! If the Creator quietly submits to this, then He is no “jealous God.” But let heaven and earth pass away, since their Lord has so determined; only let His word remain for evermore! And so Isaiah predicted that it should.5061
Treasury of Scriptural Knowledge, Chapter 21
VERSE (33) -
Ps 102:26 Isa 40:8; 51:6 Mt 5:18; 24:35 Mr 13:31 1Pe 1:25
PARALLEL VERSE BIBLE