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PARALLEL HISTORY BIBLE - Mark 12:37
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: BIB
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LXX- Greek Septuagint - Mark 12:37 αυτος 846 ουν 3767 δαβιδ 1138 λεγει 3004 5719 αυτον 846 κυριον 2962 και 2532 ποθεν 4159 υιος 5207 αυτου 846 εστιν 2076 5748 και 2532 ο 3588 πολυς 4183 οχλος 3793 ηκουεν 191 5707 αυτου 846 ηδεως 2234
Douay Rheims Bible David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.
King James Bible - Mark 12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
World English Bible Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
Early Church Father Links Anf-09 iv.iii.xl Pg 41, Npnf-106 vi.v.lxxv Pg 4, Npnf-110 iii.LXVIII Pg 48, Npnf-209 ii.v.ii.ix Pg 79
World Wide Bible Resources
Mark 12:37
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.ii.xviii Pg 9
Isa. vii. 14; Matt. i. 23. He was born and was baptized by John, that He might ratify the institution committed to that prophet.
Anf-01 ix.iv.x Pg 9
Matt. i. 23. David likewise speaks of Him who, from the virgin, is Emmanuel: “Turn not away the face of Thine anointed. The Lord hath sworn a truth to David, and will not turn from him. Of the fruit of thy body will I set upon thy seat.”3380 3380
Anf-01 v.xv.iii Pg 5
Isa. vii. 14; Matt. i. 23. And concerning the passion, “He was led as a sheep to the slaughter; and as a lamb before her shearers is dumb, I also was an innocent lamb led to be sacrificed.”1228 1228
Anf-01 ix.iv.xxii Pg 14
Matt. i. 23. But the elders have thus interpreted what Esaias said: “And the Lord, moreover, said unto Ahaz, Ask for thyself a sign from the Lord thy God out of the depth below, or from the height above. And Ahaz said, I will not ask, and I will not tempt the Lord. And he said, It is not a small thing3718 3718 We here read “non pusillum” for “num pusillum,” as in some texts. Cyprian and Tertullian confirm the former reading. for you to weary men; and how does the Lord weary them? Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son; and ye shall call His name Emmanuel. Butter and honey shall He eat: before He knows or chooses out things that are evil, He shall exchange them for what is good; for before the child knows good or evil, He shall not consent to evil, that He may choose that which is good.”3719 3719
Anf-03 iv.ix.ix Pg 5
See Matt. i. 23. ): “butter and honey shall he eat;”1253 1253
Anf-03 v.vii.xvii Pg 5
Matt. i. 23. This is the new nativity; a man is born in God. And in this man God was born, taking the flesh of an ancient race, without the help, however, of the ancient seed, in order that He might reform it with a new seed, that is, in a spiritual manner, and cleanse it by the re-moval of all its ancient stains. But the whole of this new birth was prefigured, as was the case in all other instances, in ancient type, the Lord being born as man by a dispensation in which a virgin was the medium. The earth was still in a virgin state, reduced as yet by no human labour, with no seed as yet cast into its furrows, when, as we are told, God made man out of it into a living soul.7183 7183
Anf-03 v.vii.xxi Pg 3
Isa. vii. 14; Matt. i. 23. Conceive what? I ask. The Word of God, of course, and not the seed of man, and in order, certainly, to bring forth a son. “For,” says he, “she shall bring forth a son.”7229 7229 See the same passages. Therefore, as the act of conception was her own,7230 7230 Ipsius. so also what she brought forth was her own, also, although the cause of conception7231 7231 Quod concepit: or, “what she conceived.” was not. If, on the other hand, the Word became flesh of Himself, then He both conceived and brought forth Himself, and the prophecy is stultified. For in that case a virgin did not conceive, and did not bring forth; since whatever she brought forth from the conception of the Word, is not her own flesh. But is this the only statement of prophecy which will be frustrated?7232 7232 Evacuabitur. Will not the angel’s announcement also be subverted, that the virgin should “conceive in her womb and bring forth a son?”7233 7233
Anf-03 v.viii.xx Pg 3
Isa. vii. 14; Matt. i. 23. Even granting that He was figuratively to take the power of Damascus and the spoils of Samaria,7396 7396
Anf-03 v.ix.xxvii Pg 5
Matt. i. 23. Besides, the flesh is not God, so that it could not have been said concerning it, “That Holy Thing shall be called the Son of God,” but only that Divine Being who was born in the flesh, of whom the psalm also says, “Since God became man in the midst of it, and established it by the will of the Father.”8153 8153
Npnf-201 iii.x.ix Pg 44
Treasury of Scriptural Knowledge, Chapter 12VERSE (37) - Mt 1:23 Ro 1:3,4; 9:5 1Ti 3:16 Re 22:16
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