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    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25




    LXX- Greek Septuagint - Matthew 1:23

    ιδου 2400 5628 η 3588 παρθενος 3933 εν 1722 γαστρι 1064 εξει 2192 5692 και 2532 τεξεται 5088 5695 υιον 5207 και 2532 καλεσουσιν 2564 5692 το 3588 ονομα 3686 αυτου 846 εμμανουηλ 1694 ο 3739 εστιν 2076 5748 μεθερμηνευομενον 3177 5746 μεθ 3326 ημων 2257 ο 3588 θεος 2316

    Douay Rheims Bible

    Behold a virgin shall be with
    child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

    King James Bible - Matthew 1:23

    Behold, a virgin shall be with
    child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

    World English Bible

    "Behold, the virgin shall be with
    child, and shall bring forth a son. They shall call his name Immanuel;" which is, being interpreted, "God with us."

    Early Church Father Links

    Anf-01 v.ii.xviii Pg 9, Anf-01 ix.iv.x Pg 9, Anf-01 v.xv.iii Pg 5, Anf-01 ix.iv.xxii Pg 14, Anf-03 iv.ix.ix Pg 5, Anf-03 v.vii.xvii Pg 5, Anf-03 v.vii.xxi Pg 3, Anf-03 v.viii.xx Pg 3, Anf-03 v.ix.xxvii Pg 5, Anf-04 vi.ix.i.xxxv Pg 3, Anf-05 iv.v.xii.iii.vii Pg 20, Anf-05 vi.iii.xxv Pg 5, Anf-07 iii.ii.viii.xl Pg 4, Anf-07 Pg 45, Anf-09 iv.iii.ii Pg 12, Npnf-102 iv.XVIII.46 Pg 3, Npnf-103 iv.v.v Pg 3, Npnf-103 iv.v.v Pg 3, Npnf-104 iv.ix.xxv Pg 13, Npnf-105 xv.iv.xxix Pg 15, Npnf-106 vi.iv.xxvi Pg 9, Npnf-106 Pg 10, Npnf-110 iii.XVI Pg 33, Npnf-110 V_1 Pg 14, Npnf-110 V_1 Pg 0, Npnf-110 V_1 Pg 2, Npnf-201 iii.x.ix Pg 44, Npnf-203 iv.vii Pg 9, Npnf-203 iv.ix.iv Pg 398, Npnf-203 iv.x.clii Pg 22, Npnf-203 iv.x.clii Pg 108, Npnf-204 vii.ii.xxxiii Pg 3, Npnf-204 xxi.ii.i.xiii Pg 17, Npnf-204 xxi.ii.iv.iv Pg 35, Npnf-204 xxv.iii.iv.xiv Pg 43, Npnf-204 xxv.iii.iv.xv Pg 34, Npnf-204 xxv.iii.iv.xv Pg 34, Npnf-206 v.LVII Pg 57, Npnf-207 ii.xv Pg 91, Npnf-209 ii.v.ii.x Pg 17, Npnf-209 iii.iv.iv.xiv Pg 27, Npnf-212 ii.v.xii Pg 7, Npnf-212 ii.iv.xxviii Pg 24, Npnf-212 ii.v.xxxvi Pg 17, Npnf-213 iii.ix.viii Pg 36

    World Wide Bible Resources

    Matthew 1:23

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 v.ii.xviii Pg 9
    Isa. vii. 14; Matt. i. 23.

    He was born and was baptized by John, that He might ratify the institution committed to that prophet.

    Anf-01 ix.iv.x Pg 9
    Matt. i. 23.

    David likewise speaks of Him who, from the virgin, is Emmanuel: “Turn not away the face of Thine anointed. The Lord hath sworn a truth to David, and will not turn from him. Of the fruit of thy body will I set upon thy seat.”3380


    Anf-01 v.xv.iii Pg 5
    Isa. vii. 14; Matt. i. 23.

    <index subject1="Sheep and shepherd" title="110" id="v.xv.iii-p5.3"/>And concerning the passion, “He was led as a sheep to the slaughter; and as a lamb before her shearers is dumb, I also was an innocent lamb led to be sacrificed.”1228


    Anf-01 ix.iv.xxii Pg 14
    Matt. i. 23.

    But the elders have thus interpreted what Esaias said: “And the Lord, moreover, said unto Ahaz, Ask for thyself a sign from the Lord thy God out of the depth below, or from the height above. And Ahaz said, I will not ask, and I will not tempt the Lord. And he said, It is not a small thing3718

    3718 We here read “non pusillum” for “num pusillum,” as in some texts. Cyprian and Tertullian confirm the former reading.

    for you to weary men; and how does the Lord weary them? Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son; and ye shall call His name Emmanuel. Butter and honey shall He eat: before He knows or chooses out things that are evil, He shall exchange them for what is good; for before the child knows good or evil, He shall not consent to evil, that He may choose that which is good.”3719


    Anf-03 iv.ix.ix Pg 5
    See Matt. i. 23.

    ): “butter and honey shall he eat;”1253


    Anf-03 v.vii.xvii Pg 5
    Matt. i. 23.

    This is the new nativity; a man is born in God. And in this man God was born, taking the flesh of an ancient race, without the help, however, of the ancient seed, in order that He might reform it with a new seed, that is, in a spiritual manner, and cleanse it by the re-moval of all its ancient stains. But the whole of this new birth was prefigured, as was the case in all other instances, in ancient type, the Lord being born as man by a dispensation in which a virgin was the medium. The earth was still in a virgin state, reduced as yet by no human labour, with no seed as yet cast into its furrows, when, as we are told, God made man out of it into a living soul.7183


    Anf-03 v.vii.xxi Pg 3
    Isa. vii. 14; Matt. i. 23.

    Conceive what? I ask. The Word of God, of course, and not the seed of man, and in order, certainly, to bring forth a son. “For,” says he, “she shall bring forth a son.”7229

    7229 See the same passages.

    Therefore, as the act of conception was her own,7230

    7230 Ipsius.

    so also what she brought forth was her own, also, although the cause of conception7231

    7231 Quod concepit: or, “what she conceived.”

    was not. If, on the other hand, the Word became flesh of Himself, then He both conceived and brought forth Himself, and the prophecy is stultified. For in that case a virgin did not conceive, and did not bring forth; since whatever she brought forth from the conception of the Word, is not her own flesh. But is this the only statement of prophecy which will be frustrated?7232

    7232 Evacuabitur.

    Will not the angel’s announcement also be subverted, that the virgin should “conceive in her womb and bring forth a son?”7233


    Anf-03 v.viii.xx Pg 3
    Isa. vii. 14; Matt. i. 23.

    Even granting that He was figuratively to take the power of Damascus and the spoils of Samaria,7396


    Anf-03 v.ix.xxvii Pg 5
    Matt. i. 23.

    Besides, the flesh is not God, so that it could not have been said concerning it, “That Holy Thing shall be called the Son of God,” but only that Divine Being who was born in the flesh, of whom the psalm also says, “Since God became man in the midst of it, and established it by the will of the Father.”8153


    Npnf-201 iii.x.ix Pg 44

    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(23) - 

    Isa 7:14


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