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  • PARALLEL HISTORY BIBLE - Matthew 1:21


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    LXX- Greek Septuagint - Matthew 1:21

    τεξεται 5088 5695 δε 1161 υιον 5207 και 2532 καλεσεις 2564 5692 το 3588 ονομα 3686 αυτου 846 ιησουν 2424 αυτος 846 γαρ 1063 σωσει 4982 5692 τον 3588 λαον 2992 αυτου 846 απο 575 των 3588 αμαρτιων 266 αυτων 846

    Douay Rheims Bible

    And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins.

    King James Bible - Matthew 1:21

    And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

    World English Bible

    She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins."

    Early Church Father Links

    Anf-01 viii.ii.xxxiii Pg 3, Anf-03 v.iv.v.vii Pg 39, Anf-05 iv.v.xii.iii.viii Pg 8, Anf-06 iii.iv.iii.iv Pg 7, Anf-09 iv.iii.ii Pg 8, Npnf-102 iv.XVII.18 Pg 16, Npnf-105 v.ii.iii Pg 34, Npnf-105 x.iv.xlviii Pg 4, Npnf-105 x.v.viii Pg 5, Npnf-105 xii.xxvi Pg 3, Npnf-105 xii.xxvii Pg 3, Npnf-105 xvi.vi.lxi Pg 4, Npnf-106 vi.v.vi Pg 11, Npnf-106 vii.iii Pg 144, Npnf-106 vii.iii Pg 46, Npnf-106 vii.iii Pg 69, Npnf-108 ii.LXXXV Pg 17, Npnf-110 IV_1 Pg 73, Npnf-110 iii.VII Pg 19, Npnf-113 iii.iii.i Pg 40, Npnf-113 iii.iv.viii Pg 6, Npnf-113 iii.iv.viii Pg 12, Npnf-113 iv.iv.i Pg 33, Npnf-114 v.ix Pg 14, Npnf-114 vi.ix Pg 14, Npnf-203 iv.iv.ix Pg 83, Npnf-203 iv.ix.iii Pg 33, Npnf-203 iv.x.cxxxi Pg 8, Npnf-203 iv.x.cxlvii Pg 19, Npnf-203 vi.xiii.xi Pg 2, Npnf-209 ii.v.ii.xi Pg 45, Npnf-209 iii.iv.iii.ii Pg 8, Npnf-211 iv.vii.v.xii Pg 4

    World Wide Bible Resources


    Matthew 1:21

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.ii.xxxiii Pg 3
    Luke i. 32; Matt. i. 21.

    —as they who have recorded all that concerns our Saviour Jesus Christ have taught, whom we believed, since by Isaiah also, whom we have now adduced, the Spirit of prophecy declared that He should be born as we intimated before. <index subject1="Christ Jesus" subject2="called the Word" title="174" id="viii.ii.xxxiii-p3.3"/>It is wrong, therefore, to understand the Spirit and the power of God as anything else than the Word, who is also the first-born of God, as the foresaid prophet Moses declared; and it was this which, when it came upon the virgin and overshadowed her, caused her to conceive, not by intercourse, but by power. And the name Jesus in the Hebrew language means Σωτήρ (Saviour) in the Greek tongue. Wherefore, too, the angel said to the virgin, “Thou shalt call His name Jesus, for He shall save His people from their sins.” And that the prophets are inspired1832

    1832 θεοφοροῦνται, lit. are borne by a god—a word used of those who were supposed to be wholly under the influence of a deity.

    by no other than the Divine Word, even you, as I fancy, will grant.


    Anf-03 v.iv.v.vii Pg 39
    Matt. i. 21.

    Thus he actually had (although only an evil spirit) some idea of the Lord’s dispensation, rather than of any strange and heretofore imperfectly understood one.  Because he also premised this question:  “What have we to do with Thee?”—not as if referring to a strange Jesus, to whom pertain the evil spirits of the Creator. Nor did he say, What hast Thou to do with us? but, “What have we to do with Thee?” as if deploring himself, and deprecating his own calamity; at the prospect of which he adds: “Art Thou come to destroy us?” So completely did he acknowledge in Jesus the Son of that God who was judicial and avenging, and (so to speak) severe,3670

    3670 Sævi.

    and not of him who was simply good,3671

    3671 Optimi.

    and knew not how to destroy or how to punish!  Now for what purpose have we adduced his passage first?3672

    3672 Præmisimus.

    In order to show that Jesus was neither acknowledged by the evil spirit, nor affirmed by Himself, to be any other than the Creator’s. Well, but Jesus rebuked him, you say. To be sure he did, as being an envious (spirit), and in his very confession only petulant, and evil in adulation—just as if it had been Christ’s highest glory to have come for the destruction of demons, and not for the salvation of mankind; whereas His wish really was that His disciples should not glory in the subjection of evil spirits but in the fair beauty of salvation.3673

    3673


    Edersheim Bible History

    Lifetimes vii.iv Pg 47.1


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(21) - 

    Ge 17:19,21; 18:10 Jud 13:3 2Ki 4:16,17 Lu 1:13,35,36


    PARALLEL VERSE BIBLE

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