PARALLEL HISTORY BIBLE - Matthew 1:25
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of the enthymesis of the suffering Æon, when it had been expelled from the Pleroma. This they also style the second Ogdoad, of which we shall speak presently. And they state that it was clearly on this account that Paul said, “And He Himself is all things;”2698
LXX- Greek Septuagint - Matthew 1:25 και 2532 ουκ 3756 εγινωσκεν 1097 5707 αυτην 846 εως 2193 ου 3739 ετεκεν 5088 5627 τον 3588 υιον 5207 αυτης 846 τον 3588 πρωτοτοκον 4416 και 2532 εκαλεσεν 2564 5656 το 3588 ονομα 3686 αυτου 846 ιησουν 2424
Douay Rheims Bible And he knew her not till she brought forth her firstborn son: and he called his name JESUS.
King James Bible - Matthew 1:25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
World English Bible and didn't know her sexually until she had brought forth her firstborn son. He named him Jesus.
Early Church Father Links Anf-06 vii.v Pg 6, Anf-09 iv.iii.ii Pg 16, Npnf-104 iv.ix.xxviii Pg 11, Npnf-104 iv.ix.xxxi Pg 7, Npnf-106 vi.v.vi Pg 28, Npnf-204 xxi.ii.iii.viii Pg 125, Npnf-204 xxi.ii.iii.viii Pg 125, Npnf-206 vi.v Pg 17, Npnf-206 vi.v Pg 9, Npnf-207 ii.xi Pg 54, Npnf-208 vi.ii.ii Pg 157, Npnf-208 vi.ii.ii Pg 158, Npnf-209 iii.iv.iv.xiv Pg 36
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.ii.iv Pg 20 For He, being everything, opened the womb2697
Ex. xiii. 2; Luke ii. 23.
2697 Not as being born of it, but as fecundating it, and so producing a manifold offspring. See below.
Anf-03 v.vii.xxiii Pg 14 For who is really holy but the Son of God? Who properly opened the womb but He who opened a closed one?7262
Ex. xiii. 2; Luke ii. 23.
7262 Clausam: i.e. a virgin’s. But it is marriage which opens the womb in all cases. The virgin’s womb, therefore, was especially7263
7263 Magis. opened, because it was especially closed. Indeed7264
7264 Utique. she ought rather to be called not a virgin than a virgin, becoming a mother at a leap, as it were, before she was a wife. And what must be said more on this point? Since it was in this sense that the apostle declared that the Son of God was born not of a virgin, but “of a woman,” he in that statement recognised the condition of the “opened womb” which ensues in marriage.7265
7265 Nuptialem passionem. We read in Ezekiel of “a heifer7266
7266 Epiphanius (Hær. xxx. 30) quotes from the apocryphal Ezekiel this passage: Τέξεται ἡ δάμαλις, καὶ ἐροῦσιν—οὐ τέτοκεν. So Clem. Alex. Stromata, vii. Oehler. which brought forth, and still did not bring forth.” Now, see whether it was not in view of your own future contentions about the womb of Mary, that even then the Holy Ghost set His mark upon you in this passage; otherwise7267
7267 Ceterum. He would not, contrary to His usual simplicity of style (in this prophet), have uttered a sentence of such doubtful import, especially when Isaiah says, “She shall conceive and bear a son.”7268
Anf-03 iv.ix.ix Pg 65
Anf-03 v.iv.v.xliv Pg 5
1. The former contained nothing more than a mutilated, and sometimes interpolated, edition of St. Luke; the name of that evangelist, however, he expunged from the beginning of his copy. Chaps. i. and ii. he rejected entirely, and began at iii. 1, reading the opening verse thus: “In the xv. year of Tiberius Cæsar, God descended into Capernaum, a city of Galilee.”
Anf-03 v.vii.ii Pg 8
Num. xxi. 9; John iii. 14.
Edersheim Bible History
Lifetimes vii.iv Pg 75.3, Lifetimes vii.vi Pg 1.1, Lifetimes viii.v Pg 6.1
Treasury of Scriptural Knowledge, Chapter 1
VERSE (25) -
Ex 13:2; 22:29 Lu 2:7 Ro 8:29
PARALLEL VERSE BIBLE