| |  |
PARALLEL HISTORY BIBLE - Mark 13:15
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: BIB
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
|
LXX- Greek Septuagint - Mark 13:15 ο 3588 δε 1161 επι 1909 του 3588 δωματος 1430 μη 3361 καταβατω 2597 5628 εις 1519 την 3588 οικιαν 3614 μηδε 3366 εισελθετω 1525 5628 αραι 142 5658 τι 5100 εκ 1537 της 3588 οικιας 3614 αυτου 846
Douay Rheims Bible And let him that is on the housetop, not go down into the house, nor enter therein to take any thing out of the house:
King James Bible - Mark 13:15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
World English Bible and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
Early Church Father Links Anf-09 iv.iii.xlii Pg 9
World Wide Bible Resources
Mark 13:15
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxiii Pg 42
Gen. xix. 17.
Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii. —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions. What a bier9171 9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc. for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172 9172
Anf-01 ix.iv.xxvi Pg 2
Literally, “who have a foresight of morals” —qui morum providentiam habent. The meaning is very obscure. [Prov. xxii. 3, Prov. xxvii. 12.] It follows then of course, that the things which are watched over and governed should be acquainted with their ruler; which things are not irrational or vain, but they have understanding derived from the providence of God. And, for this reason certain of the Gentiles, who were less addicted to [sensual] allurements and voluptuousness, and were not led away to such a degree of superstition with regard to idols, being moved, though but slightly, by His providence, were nevertheless convinced that they should call the Maker of this universe the Father, who exercises a providence over all things, and arranges the affairs of our world.
Anf-02 vi.iv.i.xxvii Pg 9.1
Edersheim Bible History Sketches viii Pg 9.2
Treasury of Scriptural Knowledge, Chapter 13VERSE (15) - Ge 19:15-17,22,26 Job 2:4 Pr 6:4,5; 22:3 Mt 24:16-18
|
|
PARALLEL VERSE BIBLE
|
