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PARALLEL HISTORY BIBLE - Mark 13:9


CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

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LXX- Greek Septuagint - Mark 13:9

βλεπετε 991 5720 δε 1161 υμεις 5210 εαυτους 1438 παραδωσουσιν 3860 5692 γαρ 1063 υμας 5209 εις 1519 συνεδρια 4892 και 2532 εις 1519 συναγωγας 4864 δαρησεσθε 1194 5691 και 2532 επι 1909 ηγεμονων 2232 και 2532 βασιλεων 935 {1: σταθησεσθε 2476 5701 } {2: αχθησεσθε 71 5701 } ενεκεν 1752 εμου 1700 εις 1519 μαρτυριον 3142 αυτοις 846

Douay Rheims Bible

But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them.

King James Bible - Mark 13:9

But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

World English Bible

But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

Early Church Father Links

Npnf-107 iii.xcv Pg 4, Npnf-108 ii.XCVI Pg 43, Npnf-204 xx.ii.iv Pg 18

World Wide Bible Resources


Mark 13:9

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xix Pg 27
Matt. x. 17, 18.

He knew, therefore, both those who should suffer persecution, and He knew those who should have to be scourged and slain because of Him; and He did not speak of any other cross, but of the suffering which He should Himself undergo first, and His disciples afterwards. For this purpose did He give them this exhortation: “Fear not them which kill the body, but are not able to kill the soul; but rather fear Him who is able to send both soul and body into hell;”3654

3654


Anf-01 ix.iv.xix Pg 27
Matt. x. 17, 18.

He knew, therefore, both those who should suffer persecution, and He knew those who should have to be scourged and slain because of Him; and He did not speak of any other cross, but of the suffering which He should Himself undergo first, and His disciples afterwards. For this purpose did He give them this exhortation: “Fear not them which kill the body, but are not able to kill the soul; but rather fear Him who is able to send both soul and body into hell;”3654

3654


Npnf-201 iii.xiv.vii Pg 8


Anf-01 ix.vi.x Pg 3
Matt. xxiii. 34.

Now, without contradiction, He means by those things which are brought forth from the treasure new and old, the two covenants; the old, that giving of the law which took place formerly; and He points out as the new, that manner of life required by the Gospel, of which David says, “Sing unto the Lord a new song;”3901

3901


Npnf-201 iii.x.xvii Pg 42


Anf-01 ix.vi.xxxvii Pg 46
Luke xiii. 34; Matt. xxiii. 37.

For that which had been said in the parable, “Behold, for three years I come seeking fruit,” and in clear terms, again, [where He says], “How often would I have gathered thy children together,” shall be [found] a falsehood, if we do not understand His advent, which is [announced] by the prophets—if, in fact, He came to them but once, and then for the first time. But since He who chose the patriarchs and those [who lived under the first covenant], is the same Word of God who did both visit them through the prophetic Spirit, and us also who have been called together from all quarters by His advent; in addition to what has been already said, He truly declared, “Many shall come from the east and from the west, and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall go into outer darkness; there shall be weeping and gnashing of teeth.”4393

4393


Anf-01 ix.vi.xxxviii Pg 2
Matt. xxiii. 37.

set forth the ancient law of human liberty, because God made man a free [agent] from the beginning, possessing his own power, even as he does his own soul, to obey the behests (ad utendum sententia) of God voluntarily, and not by compulsion of God. For there is no coercion with God, but a good will [towards us] is present with Him continually. And therefore does He give good counsel to all. And in man, as well as in angels, He has placed the power of choice (for angels are rational beings), so that those who had yielded obedience might justly possess what is good, given indeed by God, but preserved by themselves. On the other hand, they who have not obeyed shall, with justice, be not found in possession of the good, and shall receive condign punishment: for God did kindly bestow on them what was good; but they themselves did not diligently keep it, nor deem it something precious, but poured contempt upon His super-eminent goodness. Rejecting therefore the good, and as it were spuing it out, they shall all deservedly incur the just judgment of God, which also the Apostle Paul testifies in his Epistle to the Romans, where he says, “But dost thou despise the riches of His goodness, and patience, and long-suffering, being ignorant that the goodness of God leadeth thee to repentance? But according to thy hardness and impenitent heart, thou treasurest to thyself wrath against the day of wrath, and the revelation of the righteous judgment of God.” “But glory and honour,” he says, “to every one that doeth good.”4395

4395


Anf-01 ix.vi.xxxviii Pg 24
Matt. xxiii. 37, 38.


Anf-02 vi.iii.i.ix Pg 5.1


Anf-02 vi.iii.i.v Pg 18.1


Anf-02 vi.iv.i.v Pg 11.1


Anf-02 vi.iii.i.ix Pg 34.1


Npnf-201 iv.vi.iii.xliii Pg 4


Npnf-201 iv.vi.iii.xliii Pg 4


Anf-03 v.iv.v.xxxix Pg 23
Luke xxi. 16, 17.

I need not again refer to. But “by patience,”5036

5036 Per tolerantiam: “endurance.”

says He, “ye shall yourselves be saved.”5037

5037


Edersheim Bible History

Lifetimes ix.xxii Pg 15.2, Lifetimes viii.xxvii Pg 27.1, Lifetimes viii.xxvii Pg 80.1, Lifetimes viii.xxvii Pg 86.2, Lifetimes x.vi Pg 1.2, Lifetimes x.vi Pg 11.1, Sketches viii Pg 7.3


Treasury of Scriptural Knowledge, Chapter 13

VERSE 	(9) - 

:5 Mt 10:17,18; 23:34-37; 24:9,10 Lu 21:16-18 Joh 15:20; 16:2


PARALLEL VERSE BIBLE

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