Anf-03 iv.ix.v Pg 7
Comp. Matt. xxviii. 19, 20, Mark xvi. 15, 16, Luke xxiv. 45–48, with Ps. xix. 4 (xviii. 5 in LXX.), as explained in Rom. x. 18.
—“bring to God fame and honour; bring to God the sacrifices of His name: take up1202 1202 Tollite = Gr. ἄρατε. Perhaps ="away with.”
victims and enter into His courts.”1203 1203
Anf-03 v.iv.iii.xxvii Pg 21
This doctrine of theology is more fully expressed by our author in a fine passage in his Treatise against Praxeas, xvi. (Oehler, vol. ii. p. 674), of which the translator gave this version in Bp. Bull’s Def. Nic. Creed, vol. i. p. 18: “The Son hath executed judgment from the beginning, throwing down the haughty tower, and dividing the tongues, punishing the whole world by the violence of waters, raining upon Sodom and Gomorrha fire and brimstone ‘the Lord from the Lord.’ For he it was who at all times came down to hold converse with men, from Adam on to the patriarchs and the prophets, in vision, in dream, in mirror, in dark saying; ever from the beginning laying the foundation of the course (of His dispensations), which He meant to follow out unto the end. Thus was He ever learning (practising or rehearsing); and the God who conversed with men upon earth could be no other than the Word, which was to be made flesh. But He was thus learning (or rehearsing, ediscebat) in order to level for us the way of faith, that we might the more readily believe that the Son of God had come down into the world, if we knew that in times past also something similar had been done.” The original thus opens: “Filius itaque est qui ab initio judicavit.” This the author connects with John iii. 35, Matt. xxviii. 18, John v. 22. The “judgment” is dispensational from the first to the last. Every judicial function of God’s providence from Eden to the judgment day is administered by the Son of God. This office of judge has been largely dealt with in its general view by Tertullian, in this book ii. against Marcion (see chap. xi.–xvii.).
It is He who descends, He who interrogates, He who demands, He who swears. With regard, however, to the Father, the very gospel which is common to us will testify that He was never visible, according to the word of Christ: “No man knoweth the Father, save the Son.”3063 3063
Anf-03 v.ix.xvi Pg 5
Matt. xxviii. 18.
“The Father judgeth no man, but hath committed all judgment to the Son”7964 7964
Anf-01 v.vi.ix Pg 13
Matt. xxviii. 19.
All then are good together, the law, the prophets, the apostles, the whole company [of others] that have believed through them: only if we love one another. 
