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  • PARALLEL HISTORY BIBLE - Mark 13:21


    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB


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    LXX- Greek Septuagint - Mark 13:21

    και 2532 τοτε 5119 εαν 1437 τις 5100 υμιν 5213 ειπη 2036 5632 ιδου 2400 5628 ωδε 5602 ο 3588 χριστος 5547 η 2228 ιδου 2400 5628 εκει 1563 μη 3361 πιστευσητε 4100 5661

    Douay Rheims Bible

    And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe.

    King James Bible - Mark 13:21

    And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:

    World English Bible

    Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it.

    Early Church Father Links

    Anf-09 iv.iii.xlii Pg 15, Npnf-104 v.iv.vi.xiv Pg 7

    World Wide Bible Resources


    Mark 13:21

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.x.ii Pg 12
    Deut. xiii. 1.

    But also in another section,8238

    8238 Of course our division of the Scripture by chapter and verse did not exist in the days of Tertullian.—Tr.

    “If, however, thy brother, the son of thy father or of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who is as thine own soul, solicit thee, saying secretly, Let us go and serve other gods, which thou knowest not, nor did thy fathers, of the gods of the nations which are round about thee, very nigh unto thee or far off from thee, do not consent to go with him, and do not hearken to him. Thine eye shall not spare him, neither shalt thou pity, neither shalt thou preserve him; thou shalt certainly inform upon him.  Thine hand shall be first upon him to kill him, and afterwards the hand of thy people; and ye shall stone him, and he shall die, seeing he has sought to turn thee away from the Lord thy God.”8239

    8239


    Npnf-201 iv.vi.iii.xliii Pg 4


    Anf-01 v.ii.vi Pg 3
    Comp. Matt. xxiv. 25.

    as we would do Him that sent him. It is manifest, therefore, that we should look upon the bishop even as we would upon the


    Anf-01 v.ii.vi Pg 6
    Comp. Matt. xxiv. 25.

    as we would do Him that sent him. It is manifest, therefore, that we should look upon the bishop even as we would look upon the Lord Himself, standing, as he does, before the Lord. For “it behoves the man who looks carefully about him, and is active in his business, to stand before kings, and not to stand before slothful men.”531

    531


    Anf-03 v.iv.v.xxxix Pg 7
    Luke xxi. 8.

    they will be received by you, who have already received one altogether like them.5020

    5020 Consimilem: of course Marcion’s Christ; the Marcionite being challenged in the “you.”

    Christ, however, comes in His own name. What will you do, then, when He Himself comes who is the very Proprietor of these names, the Creator’s Christ and Jesus? Will you reject Him? But how iniquitous, how unjust and disrespectful to the good God, that you should not receive Him who comes in His own name, when you have received another in His name! Now, let us see what are the signs which He ascribes to the times. “Wars,” I observe, “and kingdom against kingdom, and nation against nation, and pestilence, and famines, and earthquakes, and fearful sights, and great signs from heaven5021

    5021


    Anf-03 v.iv.vi.i Pg 28
    Luke xxi. 8.

    Now if any one can pretend that he is Christ, how much more might a man profess to be an apostle of Christ! But still, for my own part, I appear5215

    5215 Conversor.

    in the character of a disciple and an inquirer; that so I may even thus5216

    5216 Jam hinc.

    both refute your belief, who have nothing to support it, and confound your shamelessness, who make claims without possessing the means of establishing them. Let there be a Christ, let there be an apostle, although of another god; but what matter? since they are only to draw their proofs out of the Testament of the Creator. Because even the book of Genesis so long ago promised me the Apostle Paul. For among the types and prophetic blessings which he pronounced over his sons, Jacob, when he turned his attention to Benjamin, exclaimed, “Benjamin shall ravin as a wolf; in the morning he shall devour the prey, and at night he shall impart nourishment.”5217

    5217 Gen. xlix. 27, Septuagint, the latter clause being καὶ εἰς τὸ ἑσπέρας δίδωσι τροφήν.

    He foresaw that Paul would arise out of the tribe of Benjamin, a voracious wolf, devouring his prey in the morning: in order words, in the early period of his life he would devastate the Lord’s sheep, as a persecutor of the churches; but in the evening he would give them nourishment, which means that in his declining years he would educate the fold of Christ, as the teacher of the Gentiles. Then, again, in Saul’s conduct towards David, exhibited first in violent persecution of him, and then in remorse and reparation,5218

    5218 Satisfactio.

    on his receiving from him good for evil, we have nothing else than an anticipation5219

    5219 Non aliud portendebat quam.

    of Paul in Saul—belonging, too, as they did, to the same tribe—and of Jesus in David, from whom He descended according to the Virgin’s genealogy.5220

    5220 Secundum Virginis censum.

    Should you, however, disapprove of these types,5221

    5221 Figurarum sacramenta.

    the Acts of the Apostles,5222

    5222


    Treasury of Scriptural Knowledge, Chapter 13

    VERSE 	(21) - 

    De 13:1-3 Mt 24:5,23-25 Lu 17:23,24; 21:8 Joh 5:43


    PARALLEL VERSE BIBLE

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