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    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35




    LXX- Greek Septuagint - Mark 3:5

    και 2532 περιβλεψαμενος 4017 5671 αυτους 846 μετ 3326 οργης 3709 συλλυπουμενος 4818 5740 επι 1909 τη 3588 πωρωσει 4457 της 3588 καρδιας 2588 αυτων 846 λεγει 3004 5719 τω 3588 ανθρωπω 444 εκτεινον 1614 5657 την 3588 χειρα 5495 σου 4675 και 2532 εξετεινεν 1614 5656 και 2532 αποκατεσταθη 600 5681 η 3588 χειρ 5495 αυτου 846 υγιης 5199 ως 5613 η 3588 αλλη 243

    Douay Rheims Bible

    And looking
    round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.

    King James Bible - Mark 3:5

    And when he had looked
    round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

    World English Bible

    When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "
    Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.

    Early Church Father Links

    Anf-09 iv.iii.vii Pg 82, Npnf-102 iv.XIV.9 Pg 26, Npnf-106 vi.v.xxxvi Pg 4, Npnf-110 iii.XL Pg 25, Npnf-114 iv.xxvi Pg 28, Npnf-114 v.xxvi Pg 28, Npnf-208 vii.xvi Pg 5

    World Wide Bible Resources

    Mark 3:5

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.ix.xvi Pg 11
    Gen. vi. 6.

    tempting Abraham, as if ignorant of what was in man; offended with persons, and then reconciled to them; and whatever other (weaknesses and imperfections) the heretics lay hold of (in their assumptions) as unworthy of God, in order to discredit the Creator, not considering that these circumstances are suitable enough for the Son, who was one day to experience even human sufferings—hunger and thirst, and tears, and actual birth and real death, and in respect of such a dispensation “made by the Father a little less than the angels.”7970


    Anf-03 iv.iv.xx Pg 9
    Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”

    But this has been laid by me rather as a foundation for ensuing observations.  However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329

    329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet.  Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”

    while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?

    Anf-01 ix.iv.xxi Pg 22
    Isa. lxiii. 9.

    And that He should Himself become very man, visible, when He should be the Word giving salvation, Isaiah again says: “Behold, city of Zion: thine eyes shall see our salvation.”3701


    Anf-03 v.iv.v.xxii Pg 45
    Isa. lxiii. 9, according to the Septuagint; only he reads faciet for aorist ἔσωσεν.

    for it is He Himself who is now declaring and fulfilling the law and the prophets. The Father gave to the Son new disciples,4362

    4362 A Marcionite position.

    after that Moses and Elias had been exhibited along with Him in the honour of His glory, and had then been dismissed as having fully discharged their duty and office, for the express purpose of affirming for Marcion’s information the fact that Moses and Elias had a share in even the glory of Christ. But we have the entire structure4363

    4363 Habitum.

    of this same vision in Habakkuk also, where the Spirit in the person of some4364

    4364 Interdum.

    of the apostles says, “O Lord, I have heard Thy speech, and was afraid.” What speech was this, other than the words of the voice from heaven, This is my beloved Son, hear ye Him? “I considered thy works, and was astonished.” When could this have better happened than when Peter, on seeing His glory, knew not what he was saying? “In the midst of the two Thou shalt be known”—even Moses and Elias.4365


    Anf-03 v.vii.xiv Pg 13
    Isa. lxiii. 9.

    Npnf-201 iii.xiv.x Pg 20

    Anf-03 iv.ix.xiii Pg 64
    See Luke xix. 41–44.

    their land has been made “desert, and their cities utterly burnt with fire, while strangers devour their region in their sight: the daughter of Sion is derelict, as a watch-tower in a vineyard, or as a shed in a cucumber garden,”—ever since the time, to wit, when “Israel knew not” the Lord, and “the People understood Him not;” but rather “quite forsook, and provoked unto indignation, the Holy One of Israel.”1441


    Npnf-201 iii.viii.vii Pg 12

    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(5) - 

    Ge 6:6 Jud 10:16 Ne 13:8 Ps 95:10 Isa 63:9,10 Lu 19:40-44


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