Anf-01 ix.vi.xviii Pg 25
Hos. vi. 6.
Besides, our Lord also exhorted them to the same effect, when He said, “But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.”4028 4028
Anf-02 vi.iv.iv.v Pg 43.1
Anf-02 vi.v Pg 129.1
Anf-03 v.iv.iii.xiii Pg 10
Hos. vi. 6.
be feared because He dislikes sin; be loved, because He prefers the sinner’s repentance to his death;2865 2865
Anf-03 v.iv.iii.xvii Pg 5
Hos. vi. 6.
averting from the Ninevites the ruin which had been already denounced against them,2901 2901
Anf-03 v.iv.v.xvii Pg 30
Hos. vi. 6.
If, however, it be now some other being which teaches mercy, on the ground of his own mercifulness, how happens it that he has been wanting in mercy to me for so vast an age? “Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven; give, and it shall be given unto you: good measure, pressed down, and running over, shall men give into your bosom. For with the same measure that ye measure withal, it shall be measured to you again.”4121 4121
Anf-03 v.iv.v.xviii Pg 48
Hos. vi. 6.
But even if the stimulus of her repentance proceeded from her faith, she heard her justification by faith through her repentance pronounced in the words, “Thy faith hath saved thee,” by Him who had declared by Habakkuk, “The just shall live by his faith.”4183 4183
Anf-03 vi.ii.viii Pg 11
Hos. vi. 6; Matt. ix. 13. The words in Hosea in the LXX. are, διότι ἕλεος θέλω ἤ θυσίαν (al. καὶ οὐ θυσίαν).
The heavens, and the angels who are there, are glad at a man’s repentance.8498 8498
Anf-03 v.iv.v.xxvii Pg 15
Matt. ix. 13, xii. 7; comp. Hos. viii. 6.
For He subjoins the command: “Give what ye possess as alms, and all things shall be clean unto you.”4588 4588
Anf-02 vi.iv.ii.xviii Pg 35.2
Anf-03 v.iv.v.xii Pg 32
Luke vi. 9.
In order that He might, whilst allowing that amount of work which He was about to perform for a soul,3883 3883 Pro anima: or, for a life.
remind them what works the law of the Sabbath forbade—even human works; and what it enjoined—even divine works, which might be done for the benefit of any soul,3884 3884 Animæ omni: or, any life.
He was called “Lord of the Sabbath,”3885 3885
Edersheim Bible History
Lifetimes viii.xxxv Pg 71.1
Treasury of Scriptural Knowledge, Chapter 3
VERSE (4) - Mr 2:27,28 Ho 6:6 Mt 12:10-12 Lu 6:9; 13:13-17; 14:1-5
