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  • PARALLEL HISTORY BIBLE - Luke 6:9


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49

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    LXX- Greek Septuagint - Luke 6:9

    ειπεν 2036 5627 ουν 3767 ο 3588 ιησους 2424 προς 4314 αυτους 846 επερωτησω 1905 5692 υμας 5209 τι 5101 εξεστιν 1832 5904 τοις 3588 σαββασιν 4521 αγαθοποιησαι 15 5658 η 2228 κακοποιησαι 2554 5658 ψυχην 5590 σωσαι 4982 5658 η 2228 απολεσαι 622 5658

    Douay Rheims Bible

    Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save
    life, or to destroy?

    King James Bible - Luke 6:9

    Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save
    life, or to destroy it?

    World English Bible

    Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a
    life, or to kill?"

    Early Church Father Links

    Anf-02 vi.iv.ii.xviii Pg 35.2, Anf-03 v.iv.v.xii Pg 32, Anf-08 viii.viii.ii.iii Pg 5, Anf-09 iv.iii.vii Pg 80, Npnf-106 vi.v.xxxvi Pg 6, Npnf-110 iii.XL Pg 5, Npnf-114 vi.ii Pg 236, Npnf-114 vii.ii Pg 236, Npnf-206 v.LVIII Pg 50

    World Wide Bible Resources


    Luke 6:9

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.ii.xviii Pg 35.2


    Anf-02 vi.iv.vi.v Pg 7.1


    Anf-03 v.iv.v.xii Pg 16
    Luke vi. 1–4; 1 Sam. xxi. 2–; 6.

    Even he remembered that this privilege (I mean the dispensation from fasting) was allowed to the Sabbath from the very beginning, when the Sabbath-day itself was instituted. For although the Creator had forbidden that the manna should be gathered for two days, He yet permitted it on the one occasion only of the day before the Sabbath, in order that the yesterday’s provision of food might free from fasting the feast of the following Sabbath-day. Good reason, therefore, had the Lord for pursuing the same principle in the annulling of the Sabbath (since that is the word which men will use); good reason, too, for expressing the Creator’s will,3867

    3867 Affectum.

    when He bestowed the privilege of not fasting on the Sabbath-day. In short, He would have then and there3868

    3868 Tunc demum.

    put an end to the Sabbath, nay, to the Creator Himself, if He had commanded His disciples to fast on the Sabbath-day, contrary to the intention3869

    3869 Statum.

    of the Scripture and of the Creator’s will.  But because He did not directly defend3870

    3870 Non constanter tuebatur.

    His disciples, but excuses them; because He interposes human want, as if deprecating censure; because He maintains the honour of the Sabbath as a day which is to be free from gloom rather than from work;3871

    3871 Non contristandi quam vacandi.

    because he puts David and his companions on a level with His own disciples in their fault and their extenuation; because He is pleased to endorse3872

    3872 [This adoption of an Americanism is worthy of passing notice.]

    the Creator’s indulgence:3873

    3873 Placet illi quia Creator indulsit.

    because He is Himself good according to His example—is He therefore alien from the Creator? Then the Pharisees watch whether He would heal on the Sabbath-day,3874

    3874


    Edersheim Bible History

    Lifetimes viii.xviii Pg 10.1


    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(9) - 

    Lu 14:3 Mt 12:12,13 Mr 3:4 Joh 7:19-23


    PARALLEL VERSE BIBLE

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