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  • PARALLEL HISTORY BIBLE - Luke 6:7


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49

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    LXX- Greek Septuagint - Luke 6:7

    παρετηρουν 3906 5707 δε 1161 αυτον 846 οι 3588 γραμματεις 1122 και 2532 οι 3588 φαρισαιοι 5330 ει 1487 εν 1722 τω 3588 σαββατω 4521 θεραπευσει 2323 5692 ινα 2443 ευρωσιν 2147 5632 κατηγοριαν 2724 αυτου 846

    Douay Rheims Bible

    And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.

    King James Bible - Luke 6:7

    And the scribes and Pharisees watched him, whether he would heal on the sabbath
    day; that they might find an accusation against him.

    World English Bible

    The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

    Early Church Father Links

    Anf-02 vi.iv.ii.xviii Pg 35.2, Anf-03 v.iv.v.xii Pg 24, Anf-08 viii.viii.ii.iii Pg 5, Anf-09 iv.iii.vii Pg 78, Npnf-114 vi.ii Pg 236, Npnf-114 vii.ii Pg 236, Npnf-206 v.LVIII Pg 50

    World Wide Bible Resources


    Luke 6:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.ii.xviii Pg 35.2


    Anf-02 vi.iv.vi.v Pg 7.1


    Anf-03 v.iv.v.xii Pg 16
    Luke vi. 1–4; 1 Sam. xxi. 2–; 6.

    Even he remembered that this privilege (I mean the dispensation from fasting) was allowed to the Sabbath from the very beginning, when the Sabbath-day itself was instituted. For although the Creator had forbidden that the manna should be gathered for two days, He yet permitted it on the one occasion only of the day before the Sabbath, in order that the yesterday’s provision of food might free from fasting the feast of the following Sabbath-day. Good reason, therefore, had the Lord for pursuing the same principle in the annulling of the Sabbath (since that is the word which men will use); good reason, too, for expressing the Creator’s will,3867

    3867 Affectum.

    when He bestowed the privilege of not fasting on the Sabbath-day. In short, He would have then and there3868

    3868 Tunc demum.

    put an end to the Sabbath, nay, to the Creator Himself, if He had commanded His disciples to fast on the Sabbath-day, contrary to the intention3869

    3869 Statum.

    of the Scripture and of the Creator’s will.  But because He did not directly defend3870

    3870 Non constanter tuebatur.

    His disciples, but excuses them; because He interposes human want, as if deprecating censure; because He maintains the honour of the Sabbath as a day which is to be free from gloom rather than from work;3871

    3871 Non contristandi quam vacandi.

    because he puts David and his companions on a level with His own disciples in their fault and their extenuation; because He is pleased to endorse3872

    3872 [This adoption of an Americanism is worthy of passing notice.]

    the Creator’s indulgence:3873

    3873 Placet illi quia Creator indulsit.

    because He is Himself good according to His example—is He therefore alien from the Creator? Then the Pharisees watch whether He would heal on the Sabbath-day,3874

    3874


    Edersheim Bible History

    Lifetimes viii.xv Pg 72.1, Lifetimes viii.xviii Pg 10.1


    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(7) - 

    Lu 13:14; 14:1-6 Ps 37:32,33; 38:12 Isa 29:21 Jer 20:10 Mr 3:2


    PARALLEL VERSE BIBLE

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