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PARALLEL HISTORY BIBLE - Luke 6:6


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - Luke 6:6

εγενετο 1096 5633 δε 1161 και 2532 εν 1722 ετερω 2087 σαββατω 4521 εισελθειν 1525 5629 αυτον 846 εις 1519 την 3588 συναγωγην 4864 και 2532 διδασκειν 1321 5721 και 2532 ην 2258 5713 εκει 1563 ανθρωπος 444 και 2532 η 3588 χειρ 5495 αυτου 846 η 3588 δεξια 1188 ην 2258 5713 ξηρα 3584

Douay Rheims Bible

And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.

King James Bible - Luke 6:6

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

World English Bible

It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

Early Church Father Links

Anf-02 vi.iv.ii.xviii Pg 35.2, Anf-08 viii.viii.ii.iii Pg 5, Anf-09 iv.iii.vii Pg 75, Npnf-106 vi.v.xxxvi Pg 4, Npnf-114 vi.ii Pg 236, Npnf-114 vii.ii Pg 236, Npnf-206 v.LVIII Pg 50, Npnf-207 iii.xxiii Pg 150

World Wide Bible Resources


Luke 6:6

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.ii.xviii Pg 35.2


Anf-02 vi.iv.vi.v Pg 7.1


Anf-03 v.iv.v.xii Pg 16
Luke vi. 1–4; 1 Sam. xxi. 2–; 6.

Even he remembered that this privilege (I mean the dispensation from fasting) was allowed to the Sabbath from the very beginning, when the Sabbath-day itself was instituted. For although the Creator had forbidden that the manna should be gathered for two days, He yet permitted it on the one occasion only of the day before the Sabbath, in order that the yesterday’s provision of food might free from fasting the feast of the following Sabbath-day. Good reason, therefore, had the Lord for pursuing the same principle in the annulling of the Sabbath (since that is the word which men will use); good reason, too, for expressing the Creator’s will,3867

3867 Affectum.

when He bestowed the privilege of not fasting on the Sabbath-day. In short, He would have then and there3868

3868 Tunc demum.

put an end to the Sabbath, nay, to the Creator Himself, if He had commanded His disciples to fast on the Sabbath-day, contrary to the intention3869

3869 Statum.

of the Scripture and of the Creator’s will.  But because He did not directly defend3870

3870 Non constanter tuebatur.

His disciples, but excuses them; because He interposes human want, as if deprecating censure; because He maintains the honour of the Sabbath as a day which is to be free from gloom rather than from work;3871

3871 Non contristandi quam vacandi.

because he puts David and his companions on a level with His own disciples in their fault and their extenuation; because He is pleased to endorse3872

3872 [This adoption of an Americanism is worthy of passing notice.]

the Creator’s indulgence:3873

3873 Placet illi quia Creator indulsit.

because He is Himself good according to His example—is He therefore alien from the Creator? Then the Pharisees watch whether He would heal on the Sabbath-day,3874

3874


Edersheim Bible History

Lifetimes viii.xviii Pg 10.1, Lifetimes viii.xxxv Pg 76.1, Sketches xix Pg 2.5


Treasury of Scriptural Knowledge, Chapter 6

VERSE 	(6) - 

Mt 12:9-14 Mr 3:1-6


PARALLEL VERSE BIBLE

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