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  • PARALLEL HISTORY BIBLE - Luke 6:42


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49

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    LXX- Greek Septuagint - Luke 6:42

    η 2228 πως 4459 δυνασαι 1410 5736 λεγειν 3004 5721 τω 3588 αδελφω 80 σου 4675 αδελφε 80 αφες 863 5628 εκβαλω 1544 5632 το 3588 καρφος 2595 το 3588 εν 1722 τω 3588 οφθαλμω 3788 σου 4675 αυτος 846 την 3588 εν 1722 τω 3588 οφθαλμω 3788 σου 4675 δοκον 1385 ου 3756 βλεπων 991 5723 υποκριτα 5273 εκβαλε 1544 5628 πρωτον 4412 την 3588 δοκον 1385 εκ 1537 του 3588 οφθαλμου 3788 σου 4675 και 2532 τοτε 5119 διαβλεψεις 1227 5692 εκβαλειν 1544 5629 το 3588 καρφος 2595 το 3588 εν 1722 τω 3588 οφθαλμω 3788 του 3588 αδελφου 80 σου 4675

    Douay Rheims Bible

    Or how canst thou say to thy brother: Brother, let me
    pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.

    King James Bible - Luke 6:42

    Either how canst thou say to thy brother, Brother, let me
    pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

    World English Bible

    Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your
    eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.

    Early Church Father Links

    Anf-04 vi.v.ii.ii Pg 30, Anf-05 iii.iii.vi.ii Pg 3, Anf-09 iv.iii.x Pg 32, Npnf-206 v.LXVIII Pg 16

    World Wide Bible Resources


    Luke 6:42

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.ix Pg 7
    Luke xiii. 15, 16.

    It is clear therefore, that He loosed and vivified those who believe in Him as Abraham did, doing nothing contrary to the law when He healed upon the Sabbath-day. For the law did not prohibit men from being healed upon the Sabbaths; [on the contrary,] it even circumcised them upon that day, and gave command that the offices should be performed by the priests for the people; yea, it did not disallow the healing even of dumb animals. Both at Siloam and on frequent subsequent3886

    3886 The text here is rather uncertain. Harvey’s conjectural reading of et jam for etiam has been followed.

    occasions, did He perform cures upon the Sabbath; and for this reason many used to resort to Him on the Sabbath-days. For the law commanded them to abstain from every servile work, that is, from all grasping after wealth which is procured by trading and by other worldly business; but it exhorted them to attend to the exercises of the soul, which consist in reflection, and to addresses of a beneficial kind for their neighbours’ benefit. And therefore the Lord reproved those who unjustly blamed Him for having healed upon the Sabbath-days. For He did not make void, but fulfilled the law, by performing the offices of the high priest, propitiating God for men, and cleansing the lepers, healing the sick, and Himself suffering death, that exiled man might go forth from condemnation, and might return without fear to his own inheritance.


    Anf-03 v.iv.v.xxx Pg 3
    Luke xiii. 15.

    When, therefore, He did a work according to the condition prescribed by the law, He affirmed, instead of breaking, the law, which commanded that no work should be done, except what might be done for any living being;4710

    4710 Omni animæ.

    and if for any one, then how much more for a human life? In the case of the parables, it is allowed that I4711

    4711 Recognoscor.

    everywhere require a congruity. “The kingdom of God,” says He, “is like a grain of mustard-seed which a man took and cast into his garden.” Who must be understood as meant by the man? Surely Christ, because (although Marcion’s) he was called “the Son of man.” He received from the Father the seed of the kingdom, that is, the word of the gospel, and sowed it in his garden—in the world, of course4712

    4712 Utique.

    —in man at the present day, for instance.4713

    4713 Puta.

    Now, whereas it is said, “in his garden,” but neither the world nor man is his property, but the Creator’s, therefore He who sowed seed in His own ground is shown to be the Creator.  Else, if, to evade this snare,4714

    4714 Laqueum.

    they should choose to transfer the person of the man from Christ to any person who receives the seed of the kingdom and sows it in the garden of his own heart, not even this meaning4715

    4715 Materia.

    would suit any other than the Creator.  For how happens it, if the kingdom belong to the most lenient god, that it is closely followed up by a fervent judgment, the severity of which brings weeping?4716

    4716


    Anf-01 viii.iv.cxxii Pg 3
    Matt. xxiii. 15.

    Therefore what was written by the prophets was spoken not of those persons, but of us, concerning whom the Scripture speaks: ‘I will lead the blind by a way which they knew not; and they shall walk in paths which they have not known. And I am witness, saith the Lord God, and my servant whom I have chosen.’2419

    2419


    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(42) - 

    Lu 13:15 Mt 23:13-15 Ac 8:21; 13:10


    PARALLEL VERSE BIBLE

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